I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Chronicles 17-19.

    After David built himself a palace he felt guilty for not building a temple for God. Actually, I am not sure that he did. Throughout his career David showed a clear understanding of politics. One of the motivations behind building himself a palace was to create a focus for political unity. A temple would also provide a focus for political unity. More importantly, a temple would provide a focus for religious unity. David’s interest in religious unity was not just, perhaps not even primarily, a matter of strengthening his power. Greater religious unity means that people are less likely to interpret their own desires as God’s will. However, David was wise enough to consult with others before putting his plans in motion. In particular, David was wise enough to consult his spiritual adviser(s).

    At this point, the spiritual adviser whom David consulted was Nathan the prophet. Nathan’s immediate response was that building a temple for God was a good idea. However, once he had time to think about it, God revealed to Nathan that this was not the time, and David was not the king, to build a temple for God. As part of God’s message to David telling him not to build the Temple Nathan was to tell David that one of his sons would build the Temple. While the writer of this book certainly believed that promise to apply to Solomon, there are definite Messianic overtones to it. The prophecy was that God would never take His favor from this descendant of David. Yet, God later promised to tear 10 of the tribes of Israel from Solomon’s heirs. It is Jesus who truly fulfilled this prophecy. Jesus built a temple for God which will last for all time. That Temple is the Church, the Body of Believers.

    I want to stress that David did what he did because of his faithfulness to God, not just because they were the best thing to do to secure his throne. That is the key to David’s success. He did many things which advanced and protected his power, but his first concern was doing what was God’s will. We see this as early as when Saul was chasing him and David had the opportunity to kill Saul. David chose not to take advantage of that opportunity because Saul was God’s anointed ruler over Israel. David knew that he had been anointed to take Saul’s place, yet he had both the patience and the faith to wait for God to make that happen. In today’s passage it would have benefited David to build a temple for the worship of God in Jerusalem, but when God let him know that it was not his will for David to do so, David refrained. David managed to walk that fine line of acting according to God’s will and waiting for God’s time. I struggle with that myself.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Chronicles 13-16.

    The writer creates an interesting juxtaposition in today’s passage. The passage begins with the account of David’s initial attempt to bring the Ark of the Covenant to Jerusalem with its tragic ending. We are told that this represented a renewed interest in the Ark. King Saul had paid little, if any, attention to the Ark throughout his reign. By deciding to move the Ark to Jerusalem, David was declaring that he was going to make worshiping God in Jerusalem a centerpiece of his reign. But David did not do this by royal fiat. First he consulted with the “assembly of Israel”, something which appears to have been a representative body of all of the people of Israel. We have no idea how this body was selected, but it is clearly not ALL of the people of Israel because after gaining their agreement David summoned all Israel to celebrate moving the Ark. (Wow, I just realized I have a lot more to write about this passage than I initially thought).

    Having gathered the people to celebrate moving the Ark and to worship the Lord, David had the Ark placed on an ox cart for the move. When they have almost gotten to Jerusalem, the cart carrying the Ark tips and Uzzah reaches out to keep the Ark from falling. Uzzah is struck down immediately upon touching the Ark. David is angry and afraid after this happens, so he gives the Ark into the care of Obed-edom of Gath. It is at this point where the writer tells us that the Philistines attacked David as soon as they learned he had been made king over Israel. The writer wants to make sure that we connect David transporting the Ark on a cart with when the Philistines returned the Ark after capturing it in battle just before Samuel became judge over Israel. After defeating the Philistines twice, David realizes what he had done wrong. The Ark was not just a piece of luggage to be transported by cart. It was to be carried by Levites.

    The point of this juxtaposition of the Philistines with David’s two attempts to bring the Ark to Jerusalem is to show that while God will honor those who are making a preliminary effort to honor Him, He will hold those who have fully dedicated themselves to Him to a higher standard. When the Philistines put the Ark on an ox cart to send it back to the Israelites, they were making a primitive effort to honor God while saying they wanted nothing to do with Him. Whereas the Israelites, including Uzzah, were proclaiming their full devotion to God. They should have known better. When people make a clumsy attempt to honor God for the first time, God will honor them for their attempt, no matter how flawed or lacking. On the other hand, when we have been worshiping God for an extended period of time, He expects us to learn how to do it right. This does not mean that there is a rigid formula for worshiping God. What it means is that God will accept the worship of someone who has just learned of Him who adapts an idolatrous worship practice, but He expects those who have known Him for years to abandon such practices as we come to know Him better.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Chronicles 7-9.

    Today’s passage contains more genealogy. Interestingly enough it contains two separate accounts of the descendants of Benjamin and two separate lists of Saul’s family tree. There are discrepancies between the two accounts of Benjamin’s descendants, but I am not fascinated enough by genealogies to attempt to figure out what purpose those separate lists serve. Perhaps as I continue to read this passage again from year to year I will notice something here which relates to something elsewhere in the Bible. Another point worth noting is that the passage tells us that the families descended from Saul’s great grandfather lived near each other in Jerusalem, which may explain why David was so forgiving of Shimei (who was apparently part of that clan) when he returned to Jerusalem after Absalom’s rebellion. The final thing I note from today’s passage is that a disproportionate number of those who returned from Exile were the descendants of priests and Levites.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Chronicles 5-6.

    Today’s passage continues with genealogies. It starts with abbreviated genealogies of the tribes of Reuben, Gad, and Manasseh. The passage references some pre-Exile genealogical records, suggesting that those were the source for the genealogies of Reuben, Gad, and Manasseh recorded here. We are told that these tribes were mighty warriors who won great victories when they called on God, but after their victory their descendants were unfaithful to God, which led to them being taken into exile by the Assyrians.

    The next part is a partial genealogy of the Levites, including the priests descended from Aaron. It lists the descendants of Aaron up to the Exile and some of the Levites up to the reign of David. I am not sure what to make of this account. The only thing which comes through is that the Levites were distributed throughout the other tribes of Israel. The intention being, at least in part, for the Levites to provide religious training and leadership to the rest of the children of Israel. There is an implied subtext that those of the tribe of Levi who would otherwise train for war to defend the Tribe can instead train in God’s laws in order to teach the rest how to obey God properly.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Chronicles 2-4.

    Today’s passage continues the genealogy by discussing that of the tribes of Judah and Simeon. It goes into much greater depth on the tribe of Judah, following the Davidic line to the Exile and several generations after the Return (Zerubbabel, who is listed here along with his descendants, began rebuilding the Temple after the Return from Exile). There is also mention of Jair, one of the early Judges of Israel. According to this passage Jair was a descendant of Caleb, of the tribe of Judah, and of Makir, of the tribe of Manasseh. I am not sure that that is significant, but I am only now starting to notice these connections after reading this passage every year for six years now. Since I am just now starting to see these connections, I regret not starting to read through the Bible every year sooner.

    Also in this passage is the prayer of Jabez, about which a book was written some years back. I continue to believe that the book made too much of this prayer, but we can indeed learn something from reading the short reference to Jabez, and his prayer. A side note on that which is worth mentioning is that despite being in the midst of a list of genealogies, we do not know who Jabez’ father was, nor do we know who any of his children were. Perhaps the most important thing we know about Jabez is that he was more honorable than any of his brothers. (Actually, now that I think about it, Jabez’ presence here reminds me of today auction off being a character in their next book at a charity auction. It is almost as if the writer here mentions Jabez because he personally knew him and owed him a favor.)
    If we want to model ourselves after Jabez we need to start by looking at the second sentence of his prayer “Please be with me in all that I do,…” which is kind of the reverse of the way we should look at it because all that we do should be with God. However, we can work with the phrasing as it is. The only way that God will be with us in all that we do is if we make sure that everything we do is God’s will. Or to put it another way, the only way to be sure that God is always on our side is to make sure that we are always on God’s side. And that is indeed something we should, and need to, pray for because it is only with God’s guidance and direction that we will know what His side is in any given conflict or situation. Going further, even when we know what God’s will is, unless God’s Spirit intervenes we will find ourselves going our own way.
    Whenever I look at a prayer like this, or other passages which seem to promise us the possibility of great success, I am reminded of reading the Martyrs’ Mirror growing up. To this day I cannot help but think of those martyred for their faith during the period of the Reformation. The government authorities tortured them to death. Yet, their joy was so great as this was happening that the authorities took to cutting out their tongues before bringing them out to be publicly executed in a painful manner. The relevance of this to today’s passage is that those martyrs were joyful because they viewed what was happening to them as a great honor: God had deemed them worthy to suffer as Jesus had suffered. If we are truly faithful to God, we will have great success in this life. That success may be great wealth and power, such as King Solomon, or it may be to die in pain, such as most of the Apostles. Yet, when we look at those stories, the Apostles were close to God as death approached whereas Solomon seems to have moved away from God as his life went on.