Today, I am reading and commenting on Ezra 9-10.
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Today’s passage begins with some of the officials approaching Ezra with their concern that the returned exiles had not kept themselves separate from the peoples of the land. If you read this passage in isolation, you can easily get the idea that the returned exiles were xenophobic towards the people of the land. However, if you read today’s passage in light of what was in yesterday’s passage about those who ate the Passover lamb after the completion of the temple you see that this passage is more nuanced than that. This passage gives us reason to make that connection. Those who approached Ezra reported those who “have not separated themselves from the peoples of the land with their abominations,…” Then in Ezra’s prayer he sums up the problem when he says, “shall we break your commandments again and intermarry with the peoples who practice these abominations?” There we learn that the problem was not intermarrying with the peoples of the land in general, but only intermarrying with those who practice abominations.
We saw in yesterday’s passage that some of the people of the land had separated themselves from the abominable practices. Further, it is clear that it was more complicated than just cutting off those who had married people of the land when the passage tells us that it would take more than one day to resolve the matter. If it was just a matter of men separating themselves from wives whom they had married from among the people, it could have been resolved quickly. However, the fact that men were appointed to examine the matter and that it took two months to resolve it suggests that they were examining whether the wives in question had abandoned the abominable practices. All of which shows us the importance of not reaching quick judgements about people. We also learn from this passage that we need to be careful about allowing ourselves to be caught in practices which God condemns.
I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.















