June 1, 2018 Bible Study — Love Means Encouraging Others to Obey God

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Ezra 9-10.

    Today’s passage is part of the book of Ezra which has always bothered me. It seems to completely reject the idea of allowing outsiders to join the people of God. However, if you read it in light of what was said in chapter 6 verse 21, it takes on a new light. The same Jewish leaders who came to Ezra to complain about their fellow Jews marrying pagan women embraced those “others in the land” who ate the Passover meal with the Returned Exiles. Understanding Ezra’s prayer and his directions to the people in this context sheds a completely different light on them.

    Repeatedly throughout both his prayer and his address to the people Ezra refers to the fact that the people married pagan women. Or, if we go to the NIV, we find the problem is with intermarrying with people who commit detestable practices. The problem is with forming alliances with those who do not truly worship God. Marriage is just one of those alliances. I want to note that if it had just been about marrying women who were not of Jewish descent, it would not have taken any significant amount of time to resolve: they could have just made a list of men who had done so and insist that they divorce their wives. Clearly the fact that it involved setting up councils to oversee it. Clearly the purpose of these councils was to determine if these women of non-Jewish descent had adopted Jewish religious practices.
    If you marry someone who does not share your beliefs, you will soon find yourself compromising those beliefs. But the meat of this passage is about more than just marriage. Taken as a whole, the Book of Ezra is about welcoming outsiders into the faith without giving them a veto over what that faith is. We cannot express our love for someone by allowing them to continue in pagan practices, whether that someone is our spouse or just a member of our congregation.

May 31, 2018 Bible Study — Accepting Sinners Into God’s People As Long As They Are Willing to Give Up Their Sin

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Ezra 6-8.

    Yesterday’s passage told us how, after rebuilding the foundation of the Temple progress on the Temple halted, partially because of opposition to the rebuilding by outsiders and partially because of a loss of enthusiasm on the part of the Returned Exiles. At the end of the passage, a new generation was inspired to resume rebuilding the Temple by the prophets Haggai and Zechariah. When they claimed to the regional officials of the Persian government that Cyrus had authorized the rebuild of the Temple, those officials sent word to the capital for confirmation. In today’s passage they received that confirmation, plus fresh orders from the current emperor, Darius, to support the rebuilding effort. This resulted in completion of the rebuilding project.
    All of that was to set the stage for the item in this passage which I do not believe I have ever noticed before. Having completely rebuilt the Temple, the Returned Exiles rededicated it to use with a celebration which included many sacrifices. Shortly after this, they celebrated the Passover. And in chapter 6, verse 21 the passage tells us that, ” The Passover meal was eaten by the people of Israel who had returned from exile and by the others in the land who had turned from their corrupt practices to worship the Lord, the God of Israel.” This tells us that despite rejecting the assistance of those who wanted to include their own practices in the rebuilding of the Temple, they did not reject those who chose to abandon those practices and follow the practices laid out by God. The books of Ezra and Nehemiah take a hard line against accepting those who wish to join with the the people of God without turning from their sinful practices. But this verse shows us that the same people who took that hard line were more than willing to accept those outsiders who were willing to turn from their sinful practices. We should be the same.

    Finally in chapter seven we get to the beginning of the story of the eponymous character (the person after whom this book of the Bible is named), Ezra. Ezra was a scribe who clearly was politically connected. Not only did Ezra get an order from the King of Persia commissioning his expedition to Jerusalem, the king and many of his close advisors gave Ezra significant amounts of valuable objects. Further, when Ezra realized the extent of the wealth his expedition would be transporting he considered it a real possibility that the king of Persia would give him an armed guard. Of course, this is where it gets interesting. Ezra was embarrassed the ask the king for an armed guard because he had been bragging up God’s power to the king and his officials. Asking for an armed guard would have indicated that Ezra did not have faith in God’s ability and/or willingness to protect him and his expedition. Up until this point, Ezra’s faith did not require him to risk anything more than ridicule. Now, he had to choose whether he was willing to risk not only his own life and wealth, but that of those accompanying him and the wealth entrusted to him by others, on his belief in God’s power. Ezra chose faith and trusted God to protect him and his expedition, despite transporting enough wealth to make them a tempting target to bandits.

May 30, 2018 Bible Study — Take Care When Non-Believers Offer To Assist In Doing God’s Work

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Ezra 3-5.

    As soon as the returned Exiles got settled they rebuilt the altar at the Temple site and began offering sacrifices on it. Next they began rebuilding the Temple, starting with the foundation. Upon completion of the foundation they held a worship service celebrating its completion. This can be a good lesson for us to follow, but one which we should consider carefully before doing so. On the one hand, they held celebrations when they reached each of their milestones, which reminds people that progress is being made and helps maintain enthusiasm for the project. However, it also reminds those who may oppose the project that it is going on and stiffen their resolve to interfere with it.

    The next passage troubles me every time I read it. The people who were living in the land, who were the descendants of those who the Assyrians brought in when they conquered the Northern Kingdom, asked to help the returned Exiles rebuild the Temple. I am troubled by the fact that the returned Exiles unconditionally rejected their aid. I suspect that there are some conditions on the offered assistance which are not mentioned, or perhaps there had already been some conflicts over worship practices. Those whose aid was rejected are the religious forefathers of the Samaritans, so we know that there were some differences in their understanding of God.
    This is really a passage where we need to take a close look at the consequences of the decision to reject the aid, and the possible consequences of accepting it. On the one hand, the people whose aid was rejected worked to oppose the rebuilding of the Temple once their aid was rejected. The wording of the passage, and the rest of the book, suggests to me that the writer believed that the offer of aid was just a ruse to interfere with construction: that those whose aid was rejected opposed the rebuilding from the beginning. I suppose that is possible, but I suspect that they only began opposing the rebuilding of the Temple when their input was rejected. Which brings us to the possible consequences of accepting such assistance, and what I suspect is the reason the aid was rejected. It is likely that these outsiders who were offering to help would have wanted to have at least some say in the design of the rebuilt Temple. The returned Exiles were rebuilding the Temple according to design information contained in the Torah, while the outsiders would have wanted the design to take into account the worship practices they had developed over the years. Ultimately, the lesson for us is to be cautious about making common cause with non-believers in doing God’s work, especially those who claim to share our faith but reject elements of it.

May 29, 2018 Bible Study

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Ezra 1-2.

    This is another one of those passages which I would probably just skim over if I was not writing this blog. At first glance (and second and third) it is just a dry account of the names of the first wave of returned Exiles. However, when you spend some time seeking how this passage matters to living our faith today you start to see some things. For me the key element here is how God used, and blessed, Cyrus. Cyrus was not a “believer” (he was neither Jewish, nor a convert to Judaism), but he still chose to honor God. After Cyrus conquered Babylon he went all in on returning Jews to the land of Israel, but he did not do so forcibly. Cyrus could have just issued an edict allowing the Jewish people to return to Jerusalem and rebuild the Temple, but Cyrus went beyond that. The first step beyond just allowing them to return was that he encouraged them to do so. Then he called upon their neighbors where the Jews were living in Exile to provide them with financial assistance for relocating back to Jerusalem and the land of Israel. Finally, he removed items which Nebuchadnezzar had dedicated to other gods, which had originally come from the Temple, from the temples of those gods and gave them to the returning Exiles to take to Jerusalem. It is worth noting that the neighbors of those Exiles who chose to return generously aided them in preparing for their journey.

May 28, 2018 Bible Study — The Importance of Learning to Read God’s Word

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Chronicles 34-36.

    Josiah was Hezekiah’s great gandson. Unlike Hezekiah, Josiah’s father and grandfather were not godly men. They encouraged the people to worship idols. Josiah was placed on the throne when he was eight years old. Something led him to begin seeking the Lord when he was a young man of sixteen. The passage does not spell it out, but, if you read closely and do the math, you realize that Josiah began to act to turn his people to God as soon as he reached his majority and was no longer subject to regents. He did not limit himself to the traditional lands of Judah. Josiah extended his efforts to stamp out idolatry into lands which had been controlled by all of the tribes.

As an aside, if we combine what we read here with the account of King Hezekiah’s Passover celebration we discover that the Kings of Judah extended their control, to at least some degree, to all of the lands of Israel after the Assyrians destroyed the Northern Kingdom.

    I find it the differences between King Hezekiah’s religious reforms and those of King Josiah interesting. King Hezekiah restored the Temple and called people to worship God, then, in response to their worship experience, the people turned from idolatry and destroyed the idols in the land. On the other hand, Josiah acted to eradicate idolatry, then he restored the Temple and called the people to worship God. As we read today’s passage we discover that by King Josiah’s time the people of Israel had lost their knowledge of what God required of them. They clearly still had an understanding that God required that they worship only Him, but had lost direct knowledge of God’s Law. It seems to me that King Josiah thought he was doing pretty well at acting according to God’s will when he sent the priests to clean out and restore the Temple. However, when the priests found a copy of the Book of the Law and read it to him, Josiah realized how far he, and the entire people of Israel, were falling short of keeping their end of their covenant with God. Josiah acted at once to do his best to put things right with God, even after being told that such would only delay the coming disaster, not forestall it.

    We see in the timeline of Chronicles the importance of thoroughly spreading knowledge and understanding of God’s Word. When Jehoshaphat was king, he sent teachers throughout the land to teach the people God’s word. I am convinced that as part of that effort they taught many of the people to read and write, so that they could make copies of God’s word. But over time, those copies would have been lost or destroyed and no one provided the leadership to replace them. In Hezekiah’s time, the people, at least the most educated members of society, still know the contents of God’s Law. However, by Josiah’s time that detailed knowledge had been lost, apparently even among the priests and Levites. This passage also shows us that God provides, because when Josiah sought the Lord a copy of God’s Law was found.

May 27, 2018 Bible Study — Inspiring and Being Inspired

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Chronicles 31-33.

    After the Passover celebration which King Hezekiah had organized, those who attended it left with religious fervor. They went out into all of Israel, not just the Southern Kingdom, they went throughout both the Northern and Southern Kingdoms, and destroyed the idolatrous shrines. Many of the people had arrived in Jerusalem for the Passover celebration with an incomplete understanding of what God asked of His people. They all left with an enthusiasm which was contagious. And that enthusiasm did not end when they got home. Hezekiah harnessed that enthusiasm by making personal contributions to the priests and Levites in order for them to carry out worship services. Hezekiah’s words and actions inspired the people to make such generous contributions to the work of the Lord that the priests and Levites had to seek out recipients for the largesse. We should strive for similar things in our worship services today. We should seek leaders who inspire us and others as Hezekiah inspired people. We should seek to be leaders who inspire others as Hezekiah inspired others. We should act and give as if we have been inspired as Hezekiah inspired his people.

May 26, 2018 Bible Study — We Stop Sinning Because We Were Accepted By God, Not In Order to Be Accepted By Him

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Chronicles 29-30.

    When Hezekiah became king his first act was to begin the process of reversing his father’s closing and defiling of the Temple. He called on the priests and Levites to clean, restore, and purify the Temple and its furnishings. In doing so, he challenged them for having failed to resist his father’s closing of the Temple, but he did not single them out. His method of handling this is a great example for us. He did not assign them any more blame in this than anyone else, but he also did not excuse them for their failure to remain faithful. As a result, they dedicated themselves wholeheartedly to the task and completed it in sixteen days. King Hezekiah had the priests offer a sin offering for the nation and held a ceremony for the people to consecrate themselves to God.

    One interesting thing we learn hear is that the Levites were more diligent in purifying themselves than the priests were. Perhaps this happened because the priests only had a limited role in the services, admittedly the most important role, and they did not believe that many people would respond to Hezekiah’s call and therefore only a few of them would be needed. On the other hand, the duties of the Levites were many and varied such that there would always be a task which one more Levite could be assigned. In any case, the response of the people was overwhelming and the Levites who had purified themselves were called on to assist with the sacrifices until more priests could be purified.

    The part of this process which I most want to take note of is how Hezekiah dealt with the Northern Tribes. When he had the priests make the burnt offering and sin offering for the people, Hezekiah specified that it should be for ALL of the people of Israel, not just those over whom he ruled. He took it upon himself to try to make it right between God and all of the descendants of Jacob, even those who had rejected his ancestors and himself. Then when he scheduled a Passover celebration, he invited the people of the Northern Kingdom to join in the celebration. Most of the people of the Northern Kingdom laughed at Hezekiah’s messengers and made fun of them, but some joined in this celebration. In many ways, this Passover celebration offers us a model for reaching out to call sinners to the Lord.
    The messengers went out and invited the people of the Northern Kingdom to come to the Lord. They did this knowing that they would be ridiculed, if not when they went out, certainly after their first stop. Yet they did not stop spreading the word. Then when the people, who had not had the opportunity to worship the Lord for over a generation, came to the service, special accommodations were made for them. These accommodations were made with the expectation that these people would follow through and make themselves fully right with God, but they were not excluded because they had not known what to do in advance.

May 25, 2018 Bible Study

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Chronicles 26-28.

    As I wrote earlier this year, until I started writing this blog I was under the impression that the kings of Judah after Solomon were mostly evil, with the occasional godly king thrown in. However, since I have been reading through the books of Kings and Chronicles every year I have come to realize that most of the kings of Judah were men who strove imperfectly to serve God. In today’s passage we have two kings, father and son, who were mostly godly. Really, the only failing between them was that Uzziah. the father, became arrogant and tried to claim priestly duties for himself. It is not clear to me how what Uzziah did was different from when Solomon burned incense to the Lord. The only clue the passage gives us is that it tells us that Uzziah’s pride led to his downfall. The best I can come up with is that Solomon offered sacrifices and burned incense to the Lord on his own behalf while Uzziah was attempting to act as an intermediary between the people and God. Certainly the latter is a temptation to which many leaders fall prey.

    Unfortunately, after four more or less godly kings in a row (in yesterday’s passage we saw that Uzziah’s father and grandfather had done what was pleasing to God for most of their reigns), the Southern Kingdom had a truly evil king. King Ahaz sought out false gods to worship and encouraged the people to worship them as well. But what made him truly evil was that he actively prevented those who wished to do so from worshiping God.

May 24, 2018 Bible Study — Failing To Give God Credit For Our Success

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Chronicles 23-25.

    The priest Jehoiada engineered a coup to place Joash, the great grandson of Jehoshaphat, on the throne in place of his (Joash’s) grandmother, the daughter of Ahab. Jehoiada had raised Joash from infancy and served as his regent until he reached majority. Jehoiada used his influence over Joash to bring about spiritual renewal in the land. As long as Jehoiada lived, Joash worshiped and served the Lord. Joash was even more enthusiastic about worshiping God than Jehoiada, chiding Jehoiada for failing to restore the Temple. Joash instituted a system to collect money for the restoration of the Temple and saw to it being used for that purpose. However, after Jehoiada’s death, Joash fell under the influence of less godly men and turned away from God to worship idols. He even went so far as to kill Jehoiada’s son, who would have been raised as his brother. The account here of Joash, and his son Amaziah, serve as a warning that youthful enthusiasm for the Lord does not necessarily last.

    In many ways the account of King Amaziah is sadder than the story of Joash. When King Amaziah had established himself as king, he went to war against Edom. As part of his preparations he hired 100,000 warriors from the Northern Kingdom. These men made up one quarter of his army. When he receive instructions from God to dismiss these warriors Amaziah did so on the basis of God’s promise of victory without them. However, despite gaining the victory which God had promised him, Amaziah promptly set up the idols he had plundered from Edom and began worshiping them. We get a hint of what was going on here with Amaziah’s next act, which was to declare war on the Northern Kingdom. Rather than give God credit for his victory over Edom, Amaziah chose to believe it resulted from his own skill as a war leader.

May 23, 2018 Bible Study — King Jehoshaphat Remains Faithful

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Chronicles 19-22.

    When King Jehoshaphat returned from his ill-fated war aiding King Ahab, he proved himself different from his father. Upon his return, a prophet chided Jehoshaphat for his friendship with King Ahab. Rather than respond by imprisoning the prophet, as his father had done when similarly chided, King Jehoshaphat renewed his efforts to encourage his people to worship the Lord. Earlier, Jehoshaphat had sent his officials out among the people. Now, he himself went among them to encourage them to worship the Lord faithfully. As a result of this exposure to the needs of his people, King Jehoshaphat appointed judges, whom he strictly instructed to judge with integrity. He gave them a mandate to pass judgments which pleased God, not which pleased wither the crowds or the powerful.

    One result of Jehoshaphat’s going to war to aid King Ahab was that some of the surrounding nations lost their fear of him. Three of the neighboring kingdoms formed an alliance against Jehoshaphat and launched an invasion. Again, King Jehoshaphat demonstrates that he was different from his father. Rather than seeking the aid of other kings, Jehoshaphat turned to God. He called on all of the people to fast and pray for God’s aid. Then, as he marched the army out to fight the invaders, he turned the march into a procession of worship. I want to note that Jehoshaphat did not impose this idea of a worship procession by the army on the people. He did so in consultation with the people. King Jehoshaphat and his people were in accord to trust the Lord in the face of this threat of foreign invaders. While Jehoshaphat’s army marched to meet the enemy armies, praising the Lord the entire time, the enemy alliance fell apart. The three enemy armies turned on each other, leaving behind the plunder they had taken from the raids they had already conducted (the passage does not tell us where this plunder came from in the first place). I want to point out a difference in results between Jehoshaphat and Asa. When Asa chose to rely on another king, it cost him much treasure. When Jehoshaphat chose to rely on God, it gained him much treasure. It may not always work out that way, but one thing is sure: when we rely on God the results are always better than when we rely on men.