Greedy people strive to profit from conflicts and wars, doing everything they can to make them worse so that they can gain from others misfortune. However, those who trust God, and therefore follow His commands, will prosper in the long run.
Take your troubles to the Lord. Cry out to Him in prayer and He will answer you. Be honest even when those around you are deceitful and God will rescue you. Search for peace even when those among whom you live seek violence and war.
The writer wrote this letter to teach us how to not sin. However, he points out that if we do sin, we have an advocate who will plead our case before God. That advocate is Jesus Christ. It does us no good to have an advocate with God if we do not know God. The writer tells us that everyone who knows God will obey God’s commands (perhaps intermittently, but obey nonetheless). The key command is both new and old. This new and old command is that we love one another. The command to love one another is old because it goes back to Moses and before. On the other hand it is new because Jesus gave us an example of what it means to live following it.
The writer goes on to write that if we live in God’s light(returning to the theme he introduced in yesterday’s passage) we will not love this world or the things which it offers. The world offers only selfish pleasures, while God offers us the opportunity to help and serve others. Rather than seek after the pleasures of this world in an effort to please ourselves, let us do those things which please God.
In today’s passage, Daniel describes another vision. In this vision, he saw the fall of the Persian Empire to Alexander the Great and the divide of Alexander’s Empire into four pieces. It is explained to Daniel that a ruler will rise over one of those pieces who will dominate those around him and commit sacrilege against the Temple and God. That final ruler will be brought down by the power of God. While most of this vision is concerning the things which happened from the fall of the Persian Empire until the rise of the Roman Empire, there is a lesson here for us to note. Rulers will arise who believe they have the power to take on God and His people. They may have success for a short time, but God will always triumph.
You will be happier if you act wisely and with good judgment, even if that means giving up an opportunity at wealth and prosperity. The more you live a life of virtue the less tempted you will be to do evil. As a result, you will avoid dangers which others face on a daily basis.
Take your troubles to God, cry out to Him for rescue, but when you do so remember that you will need to be honest with Him, those around you, and yourself. God will not rescue you if you are one of the liars, if you are one of those who attempt to use deceit to get ahead. Seek God’s peace and He will give it to you.
At some point, not long after the Resurrection, some of the disciples went fishing without Jesus. They fished all night and caught nothing. At dawn someone (Jesus) called out from shore and asked if they had caught any fish. When they answered, “No,” He told them to throw their nets out the right hand side of the boat. When they followed His instructions they caught so many fish they could not haul the nets back into the boat. When the disciples got to shore, Jesus had some fish cooked over a fire and some bread waiting for them. He told them to bring some of the fish they had just caught and served them breakfast.
I recounted that much of the story in order to highlight what struck me. The disciples fished all night and caught nothing. At least three of those present were professional fishermen (Peter, James, and John) and at least a couple more were familiar with fishing. Yet until they followed Jesus’ command, they were unable to catch any fish. However, once they followed His instruction they caught more fish than they could have imagined. Then, when they got to shore, they discovered that He did not need them to catch any fish at all. This is such a great example of God’s grace and our service to Him. No matter what we do in God’s service, and no matter how good at it we are, we will only be successful if we do it God’s way. Then, we will be successful beyond our wildest imaginings. And, no matter what we do, God does not need us to get it done. God does not owe us anything for our having done it.
That being said, God has a job for us and He wants us to do it out of our love for Him. An important part of that job is to focus on doing that job and not worry about what job He has for someone else.
David took a page out of Saul’s book as he returned to power in Jerusalem by refusing to allow Shimei to be killed for cursing him when he fled from Absalom. It is interesting how angry King David was with Abishai, his nephew and Joab’s brother. Abishai’s interest appears to have been to protect David’s honour. This whole encounter suggests an ongoing argument between David and his two nephews.
Take your troubles to the Lord. When times are hard and troubles are all around, cry out to the Lord and He will answer your prayer. I can sympathize with the psalmist’s complaint about living among those who do not live peaceful and godly lives. His answer is the only one there is, call out to God for rescue. God will answer and give us peace.
The author tells us that he wrote this letter so that we will not sin. However, if we do sin, he tells us that we have an advocate before God. If we are truly remorseful for our failures and strive to not sin again, Jesus will plead our case before the Father and the Father will have mercy on us.
If we truly know God we will obey His commands. All of God’s commands are expansions on the command to love one another. If we are living in the light of God’s goodness it is not possible to hate another person. Therefore, if we hate another person we are in darkness. The writer goes beyond that, he tells us that if we are living in the light we will love our fellow believers. It is not enough not to hate anyone. We must also love our fellow believers.
The writer than seems to change focus by warning us against loving this world and the things of this world. This is not entirely a change of focus because it is love of this world and the things of this world that interferes with our love of one another. If we love this world we will be more concerned with obtaining physical pleasures, material goods, and our own success than in the well-being of the family of God (when we are called to care for the family of God, we are called to care for the individual members of the family of God).
Many people believe that the vision in today’s passage could only have been written by someone who actually lived in the time of Antiochus Epiphanes because it does such a good job of describing his rise to power. For me this is the least convincing of the arguments for the book of Daniel being written relatively late. I am unconvinced by such arguments because I believe that the Holy Spirit is perfectly capable of giving someone a vision of what the future holds. There are other arguments for the book of Daniel being composed in 164 B.C. which carry more weight for me. The fact that the book is composed of portions written in Aramaic and portions written in Hebrew suggest that it is a compilation of stories which had been passed down for several generations.
We will gain more from seeking wisdom and good judgement than we will from seeking wealth. Those who seek the path of wisdom will avoid evil actions. Following the dictates of good judgement will keep one clear of danger.
Let us take our troubles to the Lord. When life becomes difficult, let us cry out to God. He will answer our prayers and deliver us from those who lie and deceive.
I am always struck by Jesus’ questioning of Peter in this passage. Peter had denied Jesus three times on the night of His trial. Here Jesus asks Peter if he loves Him three times. Each time when Peter affirmed that he did indeed love Jesus, Jesus told him to demonstrate that love (by caring for His sheep). Jesus gave Peter an opportunity to affirm his love for Jesus for each time that he had denied Him. There is a lesson here that I have difficulty stating. Peter needed to affirm his love for Jesus for each of the times he had denied Him.
Jesus’ exchange with Peter here reminds us that it is not enough to affirm our love, we need to also act on that love. If we truly love Jesus, we will follow Him, and His example, even if that means a martyr’s death. We will do what is in our power to help others to follow Him and do His will. If we truly love the Lord, we will joyously embrace the outcomes which result from doing His will without concerning ourselves with the outcomes which others experience. If it is God’s plan for us that we experience suffering and torture, we will accept that joyously out of our love for Him. We should not allow ourselves to be distracted by what God plans for others.
As David returned to Jerusalem he demonstrated his desire to restore unity to the kingdom. When Shimei, who had cursed David as he fled Jerusalem, begged forgiveness, David granted it. However, the other tribes of Israel felt slighted because they were not included in the group that met David at the Jordan and escorted him back to Jerusalem. The tribe of Judah had sent men to escort David and failed to inform or invite the rest of the tribes. The tribe of Judah failed to recognize that the other tribes had any basis for complaint and responded to their concerns harshly. This opened the door for a troublemaker named Sheba to make a power play. Sheba played on the discontent of the other tribes of Israel and used the undiplomatic responses by the leaders of Judah to increase resentment.
The same dynamics which occurred here occur in our organizations today. Sometimes it is more important to be inclusive of those who are not part of the “inner circle” than it is that the “inner circle” does not take advantage of their access to those in power. Leaders need to be careful that they do not appear to only listen to advice from those from a particular group of “insiders”. Failure to make sure that all constituencies not only get a hearing, but perceive that those in authority are listening to their concerns leads to division and conflict. Division and conflict will detract from our ability to do God’s will.
I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. I have found that by writing this daily blog of what I see when I read these scriptures, I get more out of them. I hope that by posting these ruminations others may get some benefit as well. In order to make that possible I read the passages and write my thoughts a day in advance. If you have any thoughts or comments regarding these verses or what I have written about them, please post them.
Today’s passage clearly applies to the rise of Alexander the Great and the division of his empire into four kingdoms. It tells of the rise of Antiochus IV Epiphanes and his fall. He gave himself the name Epiphanes, which means “God manifest”. Despite his successes in battle, he died of disease and with his death the Seleucid Empire entered into decline. This passage reminds us that no matter how powerful a human ruler may appear, God is in control of history and has determined the time of their power, from beginning to end.
John wrote in order that we might not sin, but he told us that if we do sin, we have one who will intercede on our behalf with God. Those who truly know God will obey His commandments. We can show our love for God by obeying His word and living as Jesus did. The message of Christ is not exactly a new one, yet it is new. We cannot live in the light (see yesterday’s blog for the importance of living in the light) if we hate any of our fellow believers. If we are truly living in the light we will love all of our fellow believers and not do anything that will cause them to stumble.
Just as important as loving our fellow believers is having God’s love within us. We cannot love this world and have God’s love within us. This world offers only physical pleasure and pride in our accomplishments. The things of this world will fade away and are fading away. Instead of loving this world let us love God and do what is pleasing to Him.
I will take my troubles to the Lord. He alone will answer my prayers. I will not rely on liars and deceitful people in order to find peace. I know that only God can be trusted, only those who rely fully on God truly desire peace. I will spend my time with those who love God because that is the path to knowing and following His will for me.
Ultimately the cause of all fighting is greed (James made the same point in his letter as well). The only path to true prosperity (which may have nothing to do with material wealth) is trusting in God. If we trust God and follow His will we will have riches beyond measure (most of which money cannot buy). It is foolish to trust solely our own understanding of a situation. If we wish to find the wise path, we will seek counsel from others.
I have been using One Year Bible Online for my daily Bible study for almost a year. For today, One Year Bible Online links here. I started writing this blog because the only way I can get myself to read the Bible everyday is to pretend that I am teaching someone about what it says to me. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.
After defeating Absalom, the tribes of Israel welcomed David back as king except for Judah. David sent Abiathar and Zadok as messengers to the elders of Judah asking why they had not yet acknowledged that David was king once more. In addition, he told them to offer Amasa the job as commander of David’s army in place of Joab. Amasa convinced the elders of Judah and they sent word to David asking him to return. The men of Judah met David at the Jordan River to escort him and his people back to Jerusalem. Ziba, Saul’s and Mephibosheth’s former servant, also met David at the Jordan River. Ziba led a small force of men from the tribe of Benjamin.
Shimei, who had cursed David as he fled from Absalom, also met David at the Jordan River and begged his forgiveness. Joab’s brother Abishai once more suggested that Shimei should die for cursing the king. David reprimanded him for taking that position, telling him that now was a time for celebration, not for execution. David then told Abishai that his life would be spared. This demonstrated David’s mastery of public relations. He recognized that if he started executing those who had openly opposed him it would make many people nervous and lead some of them to support potential threats to his throne.
Mephibosheth also met David at the Jordan River. The passage tells us that Mephibosheth had not cared for his feet (which had been seriously injured when he was a baby so as to cripple him), trimmed his beard or washed his clothes since the day David left Jerusalem. When David asked him why he had not come with him when David left Jerusalem, Mephibosheth responded that he had asked Ziba to saddle a donkey for him so that he could accompany David. Mephibosheth further stated that Ziba had slandered him by telling David that he refused to come with him. Mephibosheth acknowledged that David had treated him better than he, or any of his family, had reason to expect. David offered to return half of the property he had given to Ziba, but Mephibosheth declined saying that he was happy merely to have David back safely as king once more. David’s offer to return half of Mephibosheth’s property suggests that he believed Mephibosheth, but the fact that he only offered to return half also suggests that he did not believe that Ziba acted maliciously in telling him that Mephibosheth had refused to accompany David.
The men of the rest of the tribes of Israel were upset that the tribe of Judah had escorted David back to Jerusalem without significant representation from them. One leader among them by the name of Sheba led a revolt against David. David told Amasa to mobilize the army of Judah and report back in three days. However, it took him longer than three days to mobilize the army. David, afraid that waiting would allow Sheba to get set up in a defensive location, told Joab to take the troops that David had on hand and go after Sheba. Amasa met them on the way. Joab stepped forward to greet Amasa and drew his dagger with his left hand. Amasa did not notice the dagger in Joab’s left hand and as Joab greeted him, Joab stabbed Amasa and killed him. Joab and his brother, Abishai left Amasa lying dead in the road and continued after Sheba. One of Joab’s men called out to the men of Judah who had been with Amasa that if they were for David and Joab they should continue. However, everyone was stopping to stare at Amasa’s body, so Joab’s man pulled the body off the road and covered it with a cloak. With that done, everyone went with Joab to fight against Sheba.
Today’s passage is one of the more touching (that’s not quite the right word) stories of the New Testament. Peter has seen that Jesus has risen and is happy for this, but he is somewhat conflicted because he had denied Jesus in His moment of trial (just as Jesus had told him he would do). He falls back on what he knows and decides to go fishing. A number of the other disciples go with him, probably partly in support of Peter and partly for the same reason. They were looking to do something familiar to deal with their conflicted emotions and guilt for not standing with Jesus when He was crucified. They took a boat out onto the Sea of Galilee and fished all night, but caught nothing. At dawn as they returned, they saw Jesus standing on the shore but did not recognize Him. He called out to them and asked if they had caught anything. When they replied that they had not, He told them to throw the nets on the right side of the boat. They did as He suggested and the nets became so full of fish that they could not pull them back into the boat. At that moment John told Peter that the man of the shore was Jesus. Peter put his outer garment back on and waded to shore. The other disciples followed in the boat bringing the net full of fish with them. When they got to shore, they saw a fire with some fish on the coals and some bread. Jesus told them to bring some of the fish they had just caught. The passage tells us that it was such a large catch that it was surprising that the net had not torn. Jesus then gave them some of the bread and the fish that was already cooked.
The first thing I thought when I read that Jesus gave them the bread and then the fish was the two times that Jesus had fed large crowds. However, as I read this I also thought there was a lesson there for us about serving God. The disciples who went out in the boat were experienced fishermen. Yet, they fished all night, using all of their skill and knowledge as fishermen, and caught nothing. As they were giving up and calling it a night, Jesus told them to try once more according to His direction. They did as He asked and caught a surprisingly large number of fish. Enough fish that it should have strained their nets to the breaking point, yet the nets held. I think that this is a lesson for us. We can use all of the knowledge of this world about how to reach people and convince them to follow us, but until we do what God tells us, we will catch no “fish”. There is a little more, if we have struggled “all night” doing the Lord’s work and have had no results, when He tells us to give it one more try, we need to listen to His instructions because we will gather enough to make all of our efforts worth it at that moment.
Now we come to the part that is so touching. After they had eaten, Jesus turned to Peter, who had rushed to His side, and asked him if he loved Him more than the others (this is a place where I wish I had learned Greek, because I am not sure if Jesus is asking Peter if he loved Jesus more than the others did, or if he loved Jesus more than he loved the others). Peter answered that Jesus knew that he loved Him. Jesus told Peter to feed His lambs. Jesus then asked Peter again if he loved Him. Peter replied once more that Jesus knew that he loved Him. This time Jesus told Peter to take care of His sheep. Then Jesus asked Peter a third time if he loved Him. Peter was hurt because Jesus asked a third time and answered that Jesus knew all things, He knew that Peter loved Him. Jesus told Peter to feed His sheep. Jesus then told Peter that when he was young he did for himself and chose his own destination but when he was old someone else would dress him and take him where he did not want to go. Jesus finished by telling Peter to follow Him. Peter recognizing that Jesus was predicting He would suffer, turned and asked Jesus about what would happen to John. Jesus responded that it did not concern Peter what fate God had in store for John, it was up to Peter to follow Him.
This is touching (still not quite the right word) because, while at the time Peter was hurt by Jesus asking him three times, Jesus offered Peter the opportunity to respond once for each of the times he had denied Jesus. It was also and example that it is not enough for us to acknowledge our belief in Jesus and willingness to follow Him just once. We have to do so every time the question comes up. When Jesus calls us to acknowledge Him or serve Him, we cannot say, “But I acknowledged/served You yesterday (or this morning).” When we are called to acknowledge Jesus, we need to respond each time with , “Yes, Lord.” There is another message in this story, we need to save Jesus faithfully no matter where that leads us, even if it is into persecution and suffering. It is not ours to be concerned about why others appear to us to be led on a path that seems easier. We are to follow Jesus on the path that He leads us on. His grace will be sufficient to carry us through. Do I love Jesus enough to do that? Or will I spend my time worrying about whether, and why, Jesus is calling others to a different path?
If we call out to God in our distress, He will answer our prayer. In particular, we should be distressed by being among those who lie and are deceitful. We should be distressed by those who favor violence and war. We should seek peace with all around us. This psalm reminds me that I am a foreigner living in this world. I am not a citizen of the world, but a citizen of the Kingdom of God.
I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. I have found that by writing this daily blog of what I see when I read these scriptures, I get more out of them. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them.
In order to consolidate his backing from the leaders of Judah, David offers Amasa, whom Absalom had appointed commander over the army, the role of commander over David’s army, in place of Joab. As David is returning to Jerusalem, Shimei, who had cursed David when he fled Jerusalem, comes out to greet David and beg his forgiveness. Even though Abishai argues that Shimei should be executed for cursing David, David chooses to spare Shimei’s life. Jonathan’s son Mephibosheth also came down to meet David as he returned. David asked why Mephibosheth had not accompanied him when he fled. Mephibosheth answered that Ziba had not saddled his donkey, so he, being a cripple, was unable to do so.
An argument broke out between the men of Judah and the men of the rest of Israel over escorting David back to Jerusalem. It is not at all clear to me what the argument was about. However, the argument escalated until Sheba son of Bicri raised a cry of rebellion and the men of Israel started to follow him. David sends out Amasa to mobilize the army of Judah, giving him three days. Amasa takes longer than that to do so. David becomes concerned that Sheba will be able to consolidate his position and set himself up in a fortified town. So he orders Joab and Abishai to take his personal troops out after Sheba immediately. As Joab and Abishai are leading David’s personal troops out to battle Amasa meets them. Joab greets Amasa in a friendly fashion but as he gets close Joab stabs and kills him. Joab then leads the combined force to defeat Sheba son of Bicri.
At some point after Jesus appeared to the disciples in Jerusalem they returned to Galilee. Peter decides to go fishing and some of the other disciples join him. They are out all night and fail to catch anything. At dawn, the disciples see Jesus on the shore, but they cannot tell who it is. Jesus asks them if they have caught anything and they reply that they have not. Jesus tells them to throw their nets over the right hand side of the boat, when they do so they catch enough to fill the net so full they cannot pull it in. One of the disciples, probably John, realizes that it is Jesus and tells Peter. Peter jumps into the water and heads to shore. The other disciples followed in the boat. When they get to shore they discover that Jesus has some fish cooking over a fire and some bread. After breakfast, Jesus asks Peter three times if he loves Him. Peter answers in the affirmative each time.
There are several elements of this story that I find interesting. Here we have a group of experienced fishermen who spend the night fishing and fail to catch anything. As they return to shore Jesus tells them to put the net in the water one more time and they catch so many fish they cannot pull the net back into the boat. In addition, when they get to shore, Jesus already has some fish cooked up and ready to eat. I could come up with a naturalistic explanation for this, but it is, at best, improbable. I am not sure what point the writer is making with this story but I will tell you what it means to me. Jesus was demonstrating His ability to provide for His disciples needs in abundance. There is no need for us to be concerned about our needs, as long as we are following God’s will for our lives, He will provide. Another element that always strikes me is that Jesus asks Peter three times if he loves Him. Peter had denied knowing Jesus three times the night of His trial. Each time after Peter avows his love for Jesus, Jesus tells him to feed and care for His sheep. The final element is when, after Jesus has told Peter about his death, Peter asks Jesus about another disciple. Jesus’ response is to tell Peter that it is none of his business what Jesus intends for another, He is calling Peter to follow Him. We should not compare our lives to those of others. Jesus calls us each to follow Him in the way that He intends for us. It is not our concern what He has in store for others, we are called to serve Him in the way He has for us.
I don’t know if you have ever met someone with more money than sense, but I have and it certainly testifies to the truth of this proverb. The second half of this proverb also tells something of value. While it is true that there are many men in prison for crimes they did not commit, if you look at the lives they were leading before they were arrested you will discover that it is the rare person in prison who was leading a virtuous life. This does not justify people being punished for crimes they did not commit. It just tells us that if you lead a virtuous life, you are unlikely to be punished for crimes you did not commit.
