Today, I am reading and commenting on  1 Kings 20-22.

Ben-Hadad, the king of Aram, made war against King Ahab.  He besieged Samaria and demanded tribute from King Ahab.  When King Ahab acceded to his demands, Ben-Hadad increased them to demand that Ahab allow his soldiers to loot the city.  King Ahab resisted this latter demand and defeated Ben-Hadad’s forces.  The following year, Ben-Hadad attacked Israel again.  This time, King Ahab not only defeated Ben-Hadad’s forces, he captured Ben-Hadad.  Despite Ben-Hadad’s repeated unprovoked attacks on Israel, Ahab treated him as a friend and made a treaty with him.  We see here that Ahab had more fellow-feeling with the ruler of his nation’s enemy than he did for his own people.  In a similar manner, King Saul had spared the life of the king of the Amalekites after he defeated them.  Again and again, we see that those who rise to leadership positions in one nation make common cause with the leaders of other nations, against the interests of their own people.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  1 Kings 18-19.

It is easy to overlook the significance of Obadiah in this passage, but we shouldn’t.  Obadiah was a devout follower of God, yet he worked as palace administrator for King Ahab, a dedicated worshiper of Baal.  From his position serving King Ahab, Obadiah was able to save 100 prophets of God from Jezebel’s effort to exterminate them.  We don’t know how Obadiah found himself as King Ahab’s palace administrator, but he used that position to serve God.  Let us strive to do likewise.  Then when Obadiah brings Ahab to Elijah, Ahab calls Elijah the troubler of Israel for announcing God’s judgement for the sins which Ahab was responsible.  All too often those who have rebelled against God will blame their troubles on those who pass God’s word on to them.  Let us pay no more attention to such accusations than Elijah did here.

After his great success on Mount Carmel, Elijah was greatly depressed by Jezebel’s threats against him.  He fled into the wilderness to Horeb, the mountain of God.  When God asked him why he was there, Elijah replied that the Israelites had rejected God and killed His prophets so that Elijah was the only one left.  Elijah felt like he was a failure.  He was sure that, despite his best efforts, the people of Israel had turned from God and chosen to worship Baal.  Elijah was ready to give up, he felt there was nothing left that he could do.  But God was not done with Elijah.  He sent Elijah to anoint Hazael king in Damascus and Jehu king over Israel.  In addition, Elijah was to anoint Elisha as his successor.  Elijah thought that the Israelites were done with God, but God told him that He was not done with the Israelites.  Elijah thought that he was the last remaining servant of God in Israel, but God told him that not only was there Elisha, who would succeed Elijah as God’s prophet, but there were seven thousand others who had not bent the knee to Baal.  Elijah thought the “culture war” was over and that the side of righteousness had lost.  God’s answer to him was, “Not so fast.  I have reserved seven thousand who are faithful to Me.”  It may seem today that the culture war is over and those rejecting God have won, but God’s answer to us is, “Not so fast. I have reserved those who are faithful to Me.”  And those whom He has reserved are a lot more than 7,000.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  1 Kings 15-17.

In Israel, the Northern Kingdom, king after king fails to establish a truly stable government.  Jeroboam turned over the throne to his son, who was overthrown by Baasha after reigning for two years.  Baasha ruled in a similar manner to Jeroboam, including encouraging his people to worship the golden calves which Jeroboam had installed.  After Baasha’s death, his son ruled for a little over two years before being overthrown by Zimri, who killed all of Baasha’s family.  However, Zimri was unable to hold the throne and killed himself rather than be killed by Omri.  Omri, we are told, followed the ways of Jeroboam but sinned more than those who preceded him.  Nevertheless, his son, Ahab, was able to rule after him and turn the throne over to his son, the grandson of Omri.  Ahab married a princess of Sidon, Jezebel, and, at her instigation, made Baal worship the official religion of Israel, the Northern Kingdom.

In response to Ahab’s reign, God raised up the prophet Elijah.  God sent Elijah to Ahab to tell him that it would not rain until Elijah said otherwise.  As James writes, “Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.” James wrote that to remind us of the power of prayer.  While we are often called upon to pray for healing, or other good things, for those who are suffering, sometimes, like Elijah, we are called upon to pray that people receive the consequences of their sin.  We need to remember that while the Holy Spirit healed many through Peter, He also struck down Ananias and Saphira through Peter.  So, let us remember that God calls us to pray for redemption of sinners, and sometimes that means praying for them to reach the end of their rope.

I, also, want to point out that during the drought which Elijah prayed upon Israel and the surrounding region, God sent Elijah to a widow of Sidon.  Because that woman provided a meal to Elijah in faith, God provided for that woman for the duration of the drought.  Today, I noticed for the first time, that this widow was from Sidon, just as Jezebel, who led Ahab into Baal worship, was from Sidon.  Jezebel, a woman from Sidon, led many in Israel to abandon worship of God, and God sent Elijah to a woman from Sidon to care for her through the drought which resulted.  I am not sure of the significance of the connection between Jezebel being from Sidon and the widow being from Sidon, but I hope to look into that more in future years.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  1 Kings 13-14.

In yesterday’s passage the writer reported that Jeroboam set up a golden calf in Bethel and in Dan to discourage those in the Northern Kingdom from going to Jerusalem to worship God.  In addition, Jeroboam had shrines built at many high places and appointed people with no background in Scripture as priests (perhaps I am misinterpreting what the writer meant by what he wrote, but that is what I understand him to mean when he says that Jeroboam appointed priests who were not Levites).  Then, when Jeroboam was conducting sacrifices to the calf at Bethel, God sent a man to prophecy against him.  Jeroboam extended his hand to order the man’s arrest, but when he did so he suffered some kind of episode which prevented him from putting his hand down.  In response Jeroboam asked the man to intercede with God to restore the functionality of his hand.  However, Jeroboam did not recognize his sin and turn from it.  Rather, he asked the man, “Intercede with the Lord your God and pray for me that my hand may be restored.”  Jeroboam recognized God’s power, but refused to turn from the politically expedient idols he had chosen to worship and return once again to worshiping God.  God healed him, but the kingdom which Jeroboam had established and hoped to pass on to his descendants was given to another.  I want to make this point clear.  Jeroboam had set up the two golden calves to keep the people of his kingdom from going to Jerusalem to worship God, and deciding that they really owed fealty to the king in Jerusalem.  And he did this in order that his descendants might rule over those people.  While David’s descendants did not regain control of the territory Jeroboam ruled over, Jeroboam’s descendants were killed and another took the throne there.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  1 Kings 9-10.

After Solomon finished dedicating the temple, God appeared to him.  God told Solomon that He would put His Name upon the temple forever and that His eyes and His heart would always be there.  This helps explain why Jerusalem plays such a major role in world affairs.  God also warned Solomon, and through him, the people of Israel, that if turned away from Him and stopped obeying His commands, Israel would become a byword and object of ridicule to all peoples.  In between those two things God gave Solomon a prophecy directed solely at him.  God promised that if Solomon walked faithfully before God with integrity and uprightness, He would establish his throne over Israel forever.  I am going to make a little bit of a leap here, but one which I believe is justified.  If we today, give ourselves to Christ and thus make our bodies into temples unto God, He will put His Name upon us forever, and His eyes and His heart will be within us.  Of course, if we then turn away from Him to worship other gods, we will become an object lesson for all who meet us.   On the other hand, if we walk faithfully before Him with integrity and uprightness, He will establish us in His presence for eternity.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  1 Kings 4-6.

First, I want to note that this passage lists “Shimei son of Ela” as one of King Solomon’s governors.  So, perhaps the Shimei who failed to support Adonijah’s attempt for the throne was this Shimei rather than Shimei son of Gera, or perhaps that was a third Shimei.  I usually look at Solomon’s preparations for and then building the temple, but today I want to look at some other things in this passage.  The writer makes the point that everyone in Israel lived safely under their own vine and fig tree.  The phrase “everyone under their own vine and under their own fig tree” seems to me likely to be an idiom.  Considering the context, I think it would be an idiom for safety and peace.  In fact, this expression is used twice more in the Old Testament: once in Micah and another time in Zechariah.

I think the writer is contrasting life for Israelites under Solomon to what things were like under the Judges and even under King Saul.  In those earlier times there was a lot more raiding between the various peoples of the region (take a look at the account of how David and his men lived while they were among the Philistines in Ziklag, and even what happened to Ziklag when David and his men went with the Philistine army).  Further, it gives us an idea about why David conquered the neighbors he did while remaining peaceful with the Phoenicians (or, more accurately as it is understood today, the Canaanites of the Tyre and Sidon regions).  The other areas around Israel spent a lot of time raiding their neighbors, while those we now know as the Phoenicians were more interested in trade with those they encountered.  Solomon’s borders were the Hittite empire to the north, the Egyptian empire to the south, basically desert to the east, and the Mediterranean Sea to the east, except for the areas controlled by Tyre and Byblos (I believe that Tyre controlled Sidon at this time, while Byblos is mentioned as a separate entity in this passage) which were on the northern part of his eastern border.  We can learn from this that peoples prosper when they live by their own efforts and trade peacefully with those around them.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.