May 25, 2012 Bible Study

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. If you have any thoughts or comments regarding these verses or my understanding of them, please post them.

2 Samuel 7-8:18

     When David sees that he has settled into his palace and is no longer threatened by enemies, he desires to build a Temple to God. God tells David, through the prophet Nathan, that He will establish David’s descendants on the throne, but that David is not to build a Temple. God further tells David that his son will build God a Temple. When David hears this promise from God, he prays a prayer of thanks and praise to God. Now that David knows that he will not be building a temple to God, he sets out to conquer all of the surrounding peoples and expand his kingdom.
     In David’s prayer of thanks he says, “How great you are, O Sovereign Lord! There is no one like you. We have never even heard of another God like you!” I would echo that, there is no other god like our God. There are those who look at other religions and say that all religions teach the same things, but this is not true. I will not go into it now, but I have looked at other religions and they teach something different than Christianity. Christianity teaches that each person is to be valued and that we should go out and teach them about God so that they may choose to become one of the people of God.

John 14:15-31

     Jesus tells His disciples that those who love Him will obey His commands. He also tells them that the Father will send them the Holy Spirit to teach them what they need to know and remind them of what Jesus said to them. Jesus tells His disciples that the world cannot receive the Holy Spirit because it is not looking for Him and does not recognize Him. This is an important point. In order for someone to become saved they must be looking for God. Jesus gives the disciples, and us, his peace and tells us not to be troubled or afraid. As we love God more, we will strive harder to obey His commands. AS we strive harder to obey His commands, we will come to love Him more. And in all of this, He will send His Holy Spirit to live in us to help us understand what His commands are and to strengthen us in following them.

Psalm 119:33-48

     I started this Bible study blog because I have long felt a need to improve my daily devotions. Actually, I have felt a need for a daily devotion. I had tried daily Bible reading, but when I just read the Bible after a few days, it stopped actually meaning anything. Some time back I had realized that when I read a passage and wrote something about it that others would see the passage carried much more meaning for me. So, I finally started this blog. Now that I have started this blog and am getting something out of my scripture reading, I am feeling led to memorize more scripture and improve my prayer life. In particular, the various stanzas of this psalm that I am reading each day right now push me to start memorizing scripture again.
     Over the last few days I have been especially touched by the last verse in each stanza of the daily reading that is coming from this psalm. However today, I find that the first verse of today’s first stanza and the last verse of the second stanza are the one’s that I wish to be my prayer today.

“Teach me your decrees, O Lord;
I will keep them to the end.”
“I honor and love your commands.
I meditate on your decrees.”

The second of those is one that I do not do enough of, but I am going to try and do so going forward. The psalm I have been working through over the last several days has reminded me of how much blessing there is from memorizing scripture, a blessing that I now crave.

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Proverbs 15:33

     When we fear the Lord we learn wisdom in part because we realize how insignificant we are in the grand scheme of things and how far we fall short of God’s desire for us. As we accept this realization we have no choice but to be humble because we know that no matter how successful we are, we are nothing compared to God, or even to what He intended us to be. Those who lack humility are not honored because they view all praise as their just due and all criticism as unjust. In addition, those with no humility at all attempt things that are beyond their ability to accomplish and reject assistance, leading them to fail. And since they lack humility, they blame their failure on others and thus do not learn from their failure. Those who are humble recognize their need for help to do anything of worth and thus are generally successful.

May 24, 2012 Bible Study

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. If you have any thoughts or comments regarding these verses or my understanding of them, please leave comments.

2 Samuel 4-6:23

     After the death of Abner those parts of Israel that looked to Ishbosheth, Saul’s son, as king became disheartened. Two of Ishbosheth’s captains killed him and took his head to David, thinking that David would be grateful to them for doing so. They were wrong. David had them executed for killing Ishbosheth. After the death of Ishbosheth the leaders of the tribes of Israel (besides Judah, over which David was already king) come to David and request that he become their king. I noticed reading through this time that David only made one overture to become the king of all Israel and that was after the death of Saul and before Ishbosheth was made king. After that it was others who took the initiative. Once he has control over all of Israel, David begins taking control over the surrounding peoples. He starts by taking Jerusalem from the Jebusites. As David is consolidating his power he receives a gift of friendship from the king of Tyre. During this same time the Philistines muster their armies to attack David. David defeats them twice.
     David then brought the Ark of the Covenant to Jerusalem from where it had been since its recovery from the Philistines at the beginning of Samuel’s Judgeship. David makes this a major celebration which is cut short just as they get near to Jerusalem when one of the men guiding the cart carrying the Ark is struck dead when he touches the Ark to steady it. David was angered by the death of this man. We are not told why the man was struck down. However, in the Law God gave the Israelites instructions on how the Ark should be transported. He told them that it should be carried using poles put through the rings put on it for that purpose. In this passage, David was transporting the Ark on a cart. When three months later David had the Ark taken the rest of the way into Jerusalem, that is how he had it moved. Again the Bible tells us that David made this move a great celebration. He had a sacrifice made and gave gifts of food to all of those present. The passage tells us that David danced before the Lord with all of his might. David threw himself into his worship and made no attempt to guard his dignity. When confronted by his wife Michal, King Saul’s daughter, over his lack of dignity, David expresses a willingness to look foolish even to the point of being humiliated in his own eyes in order to worship and celebrate before God. We need to have the same attitude. We must be willing to abandon our dignity in order to worship God. David did not let anything distract him from his worship of God, neither should we.

John 13:31-14:14

     Jesus tells the disciples that He is going somewhere that they cannot follow. He continues by telling them that they should love each other as He had loved them, that the world will know that they are His disciples by their love for each other. Peter wants to know why he can’t come with Jesus, since he is ready to die for Him, so he says. Jesus tells Peter that not only is he not ready to die for Him, but that Peter will deny that he even knows Him before the rooster crows the following morning. Jesus immediately follows this by telling them not to let their hearts be troubled. He tells them that He will return for them and besides that they know the way to where He is going. Thomas and then Philip ask questions which demonstrate that the disciples do not yet understand what Jesus has been teaching them. Jesus explains to Thomas that He is the way and that there is no other way to the Father. Then Jesus tells Philip that anyone who has seen Him has seen the Father. Jesus continues by telling the disciples that those who believe in Him will do the same works and even greater works than He has done.
     This is a very powerful passage. It tells us that Jesus is the only way to the Father. There are no other paths that lead to God. One cannot be a Christian and believe that people can find other ways to God. It also tells us that we can ask anything in Jesus name and He will do it. I do not fully understand this because it does not seem to actually work out that way. However, I think it is like my understanding of the passage where Jesus says that if we have faith like a mustard seed we can say tell a mountain to move and it will move. I believe that the reason that works is because if we truly believe that it is God’s will that a mountain be moved from where it is to somewhere else, we will grab a shovel and start filling a wheelbarrow. I think that is the key to understanding how prayer and faith work together. If we believe that a certain result is in God’s will for this world we will start taking action to accomplish that result, even if we know there is no way that we can accomplish the end we seek. If we ask for something in Jesus name it means that we believe that something is in service to God. If we believe that some end is in the service of God, we will take action to make that end occur, even if we are well aware that our actions are entirely insufficient to accomplish that end. I believe that as we work to accomplish Godly ends, others will join us and the power of God will move until those ends are accomplished.

Psalm 119:17-32

     God’s instructions are wonderful truths. They will encourage us when we are experiencing sorrow. If we strive to learn and obey God’s commands our wisdom and understanding will grow. Yesterday’s two stanzas each ended with thoughts that I made my prayer, today’s end with thoughts that I wish to make the center of my thinking today:

“Your laws please me;
they give me wise advice.”
“I will pursue your commands,
for you expand my understanding.”

Proverbs 15:31-32

     Listening to criticism is the only way that we can grow and become wise. Refusing to listen when others tell us that we have done something wrong, or less well than we could have, hurts no one but ourselves. When we listen to correction we can improve ourselves. These lessons in these proverbs seem obvious, yet how often do we fail to heed them?

May 23, 2012 Bible Study

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. If you have any thoughts or comments regarding these verses or my understanding of them, please leave comments.

2 Samuel 2:12-3:39

     The war between those loyal to the house of Saul and those loyal to David began with a battle of champions where twelve men were chosen to represent each side. All twelve pairs killed each other. The following day the two armies engaged. David’s army was victorious. As Abner, the commander of the house of Saul’s army, is retreating he is pursued by Asahel, the brother of Joab, commander of David’s army. Abner tells Asahel to turn aside and go against a lesser man because he does not want to kill Joab’s brother. Asahel refuses and Abner kills him. At nightfall, Abner is able to regroup his men. When Joab and his men overtake them, Abner proposes a truce and Joab accepts. Abner then withdraws with his army. The war continues for some time with the house of Saul becoming weaker and David’s forces becoming stronger. Then Ishbosheth, Saul’s son whom Abner had made king, offends Abner. In response, Abner goes over to David. Abner meets with David and agrees to call an assembly of the leaders of Israel to declare David king over all Israel. When Abner leaves David to arrange the assembly, Joab intercepts him and kills him for Abner killing Joab’s brother at the start of the war. David mourned for Abner and expressed his inability to control Joab and his remaining brother. As I studied this looking for lessons, I learned an interesting thing that I have never picked up on before. Joab is David’s nephew, which further explains David’s inability/failure to do anything about Joab acting against David’s instructions on multiple occasions.

John 13:1-30

     Today we have the account of Jesus washing the disciples feet. Many people point out that this is an example that we should serve those around us, even those we consider “beneath us.” This is absolutely true. However, I noticed something in this passage that I had never seen before. Jesus tells Peter that he must allow Jesus to wash his feet or he will not belong to Jesus. I see this as instruction that we must allow others to do for us. Yes, we should willingly serve others, but we must also graciously allow others to serve us. Elsewhere, Jesus says that in the Kingdom of heaven those who serve are greater than those who are served. This passage is both a message that we should serve others since Jesus served His disciples by washing their feet and a message that we should allow others to serve us. This passage is a message against the two ways that people set themselves up as better than others. The first, and the one that is most obvious, is when we expect others to meet our needs and refuse to lower ourselves to meet the needs of others. The second is more subtle, it is when we are always willing to do for others and actively try to help those whose needs are greater than our own, but never allow others to help us. Jesus is telling us with His rebuke of Peter that the latter is just as bad as the former.
     Jesus tells the disciples that one of them will betray Him. The interesting thing here is that, even after Jesus gives one of the disciples a sign as to who it will be, none of them understand what is going on. A lesson I take from this is that we should never accept without further thought that someone will act in a godly and trustworthy manner. I know that on several occasions I have dismissed behaviors that should have been warning signs because I thought that someone was a godly person. On at least one of those occasions perhaps, if I had called them on it, they would have turned from the path of sin they were following. This is a difficult subject for me to get my thoughts expressed because I believe that we should give people the benefit of the doubt in most cases. I think my real concern here is where we get led into sin when we allow another, whom we have previously judged to be godly, to influence us to actions we would otherwise consider wrong and avoid. Even this does not accurately express the idea I am trying to get across. Usually when I find myself expressing an idea so poorly, I do not post my thoughts at all, but today I am going to leave this up in the hope that someone else will read it and leave a comment that better illustrates the lesson I think I see here.

Psalm 119:1-16

     The path to joy is through integrity. If we live our lives with integrity and refuse to compromise with evil, we will find joy. Let us hide the word of God in our hearts that we might not sin. But once we have done this let us declare His laws so that all may know what we believe. I wish to make the endings of these two stanzas of this psalm my prayer:

“I will obey your decrees.
Please don’t give up on me!”…
“I will delight in your decrees
and not forget your word.”

Proverbs 15:29-30

     I have been involved in a discussion about prayer on an Internet forum. This proverb tells us much about prayer. Those who are wicked are far from God, if they wish to hear God, they will need to come closer to Him. In order for them to do so, they will need to give up their wickedness. As we pray, and genuinely attempt to hear what God has to say to us, we will move closer to Him and thus away from our wickedness. However, the key here is the willingness to give up our wickedness and the genuine desire to heat what God has to say. As we listen to God and move closer to Him, He will listen to our prayers and grant our requests as those requests become better aligned with His will.
     The second of today’s proverbs tells us that having a positive outlook on life leads to better health. There is definitely a positive feedback loop here. As we have a more optimistic, upbeat view, our health improves. As our health improves, our outlook tends to be more positive and upbeat.

May 22, 2012 Bible Study

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. If you have any thoughts or comments regarding these verses or my understanding of them, please leave comments.

2 Samuel 1-2:11

     The book of 2 Samuel begins with a man delivering word to David that King Saul and Jonathan are dead and the army of Israel is defeated. the man claims to have killed King Saul at Saul’s request. David and his men mourned and fasted for a day over the death of King Saul and Jonathan and the defeat of Israel’s army. Then David summoned the man who brought the news and had him killed for killing King Saul. It is not clear to me why David killed the messenger. The man claimed that he had only killed King Saul because Saul asked him to and because he could see that Saul was going to die from his wounds eventually any way. However, David’s stated reason is consistent with his actions on those occasions when he had had the opportunity to kill King Saul himself. David then composes a song in which he both praises Saul and Jonathan and mourns their deaths. The contents of the song are consistent with David’s continued loyalty to King Saul even when King Saul was seeking his death.
     The story tells us that again David seeks God’s guidance before taking the apparently obvious action of moving back to Judah. When he receives affirmation of that decision and guidance as to where in Judah to go, he does so. Once David is back in Judah the leaders of Judah come to him and anoint him their king. When David hears that the men of Jabesh-gilead had retrieved Saul’s body and given it a proper burial he sends then a message praising them for their action and requesting that they accept him as king. However, Abner, who was King Saul’s cousin and the commander of his army, had already declared that Saul’s remaining son was king of Israel. I think it is interesting that once again, David seeks God’s guidance before taking what seems to be the obvious decision. I think that this should be a model for all of us. We should seek God’s guidance before making any of life’s major decisions, even ones where the answer seems obvious. We have a tendency to think that obvious decisions do not require us to spend time in prayer. The story of David’s life make clear that this is not the case.

John 12:20-50

     This passage begins by saying that some Greeks who had come to the Passover celebration wanted to see Jesus so they approached Philip. Philip went to Andrew and together they went to Jesus. Jesus then begins a short sermon about His coming death. It is not clear if these were Gentiles who had chosen to convert to Judaism, or if they were Hellenized Jews. I am also not sure what the connection between these Greeks requesting to see Jesus and the message that He preaches here. Jesus tells us here that it is only through His death that others can come to salvation. I believe that this is the first mention of Jesus’ struggle between wanting to avoid the suffering He knows is coming and wanting to fulfill His mission and serve God through His death. Again we have the metaphor of light. Jesus says that we must walk in the light while we can so that we can become children of the light and darkness will not overtake us. While Jesus was certainly talking to those listening to Him and telling them that He would only be among them for a short time yet, I believe He was also talking to us. I think He was saying that we only have a limited time to listen to God’s word and if we do not heed God’s call during that time we will lose our opportunity. On the other hand, if we do listen to God’s call, we will become a light shining God’s will and call to others.
     The writer tells us that despite the miracles that they had witnessed most of the people did not believe in Him. However, he also tells us that many did believe in Jesus, even among the religious leaders. But those religious leaders would not admit it for fear of being cast out of the synagogue. There is a subtext in this passage that we should not allow the fear of what others will think of us to keep us from proclaiming the gospel and our faith in Jesus. This passage ends telling us that in the end we will be judged by the words of God that we have heard and the degree to which we have followed them or not. If we reject God’s message to us, we will be judged. If we accept God’s message we will receive eternal life.

Psalm 118:19-29

     I want to say with the psalmist, “This is the Lord’s doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it.” I want that to be my mantra every day. I want to praise and thank God in all aspects of my life every day.

Take my life, and let it be consecrated, Lord, to Thee.
Take my moments and my days; let them flow in ceaseless praise.
Take my hands, and let them move at the impulse of Thy love.
Take my feet, and let them be swift and beautiful for Thee.

Take my voice, and let me sing always, only, for my King.
Take my lips, and let them be filled with messages from Thee.
Take my silver and my gold; not a mite would I withhold.
Take my intellect, and use every power as Thou shalt choose.

Take my will, and make it Thine; it shall be no longer mine.
Take my heart, it is Thine own; it shall be Thy royal throne.
Take my love, my Lord, I pour at Thy feet its treasure store.
Take myself, and I will be ever, only, all for Thee.


This is my prayer today.

Proverbs 15:27-28

     The clipart today is of another verse in proverbs, but it is still appropriate to today’s proverb as well. Here we have a proverb which tells us that greed leads to trouble for both the greedy individual and to their loved ones, while those who avoid bribes will prosper. I believe that the second part applies to both those in a position to receive bribes and those who are tempted to give them (whether because they believe their path would be smoothed by the giving or because they believe their path is being obstructed for not giving). The second proverb tells us that we should think carefully before we speak. That we should chose our words with care. Speaking hurtful words is evidence of not listening to God.

May 21, 2012 Bible Study

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

1 Samuel 29-31:13

     This passage starts with the Philistines rejecting David from their order of battle as they prepare to go into battle against King Saul. What would David have done if the Philistines had allowed him to remain among their forces when they went to fight King Saul? Would he have done as they feared and betrayed them for the sake of King Saul and the army of Israel? Or would he have helped them defeat King Saul? We do not know. What we can know is that the hand of God was working here as well. If David had stayed and fought with the Philistines he and his men would have returned home too late to track down the Amalekite raiders who had raided their town and taken all of their goods and their families. When David’s men see what has happened to their town and realize what has happened to their families, some of them started to talk about stoning David. David acts quickly and calls the priest Abiathar to ask God what he should do. David and his men immediately begin chasing the raiders even though they had just completed from a three day march. At some point in the pursuit, one third of David’s men are too exhausted to cross a stream that is in their path. David leaves them and continues the pursuit. Shortly after that he comes upon a slave that was left behind by the Amalekites because he was too sick to keep up. David and his men give this man food and water. The man guides them to where the Amalekites are camped. When David and his men get there, the Amalekites are spread out celebrating their plunder of the Philistines and Judah, which makes them an easy target for David and his men. David and his men recover not only their own families and property but quite a bit more that the Amalekites had taken from others.
     When they return to the men who were too exhausted to continue, some of David’s men did not want to share the plunder with those men. The account tells us that these were evil troublemakers who only wanted to give those who stayed behind their wives and children. David rejects this counsel. David’s response to the troublemakers suggests that he had left some of his equipment behind for the men who were exhausted to guard. This is consistent with the fact that when he went to attack Nabal David had left a similar number behind to guard their equipment. Once they had returned to their town, David sent part of the plunder to those leaders of Judah who were his friends. These were men who had treated David and his men well when they were on the run from King Saul. With these two actions David demonstrates that he has a pragmatic streak similar to the one that got King Saul into trouble. The difference is illustrated by David’s actions on the two occasions where he had the opportunity to kill King Saul and chose not to, which can be compared to King Saul’s treatment of the priests of Nob and their families.
     Meanwhile the Philistines went into battle against King Saul and his army. The Philistines defeated King Saul in heavy fighting. Three of Saul’s sons were killed in that battle and King Saul was wounded. When Saul realized he was wounded, he asked his armor bearer to kill him to avoid capture by the Philistines, but his armor bearer was unwilling to do so. King Saul then took his own life. When the Philistines found King Saul’s body they took it and displayed it on the wall of one of their cities. The people of the city where King Saul had his first victory as king remembered what Saul had done for them and sent their warriors to recover the bodies of Saul and his sons. They took the bodies and gave them a proper burial. King Saul’s death reflects the lack of faith that had led to his downfall. King Saul saw that there was nothing he could do to save himself, so rather than rely on God to rescue him, he took his own life. You could ask what choice he had since God had told him on several occasions that he could expect no deliverance from God, but King Saul found himself in this situation because he had repeatedly relied on his own judgement of the best thing to do and his own ability to deal with the problems he faced rather than trusting God and following God’s commands. Even when he reached the end of his rope King Saul refused to turn to God. We can compare this with David who turned to God for direction, even when the answer seemed obvious (pursue the raiders who had captured their families).

John 11:55-12:19

     This passage begins with people in turmoil wondering if Jesus would come to the Passover celebration in Jerusalem and the religious and political leaders of the Jews plotting to arrest Him. Jesus comes to visit the home of Lazarus, whom He had raised from the dead, Mary and Martha. Mary is so happy that Jesus has raised her brother from the dead that she washes Jesus feet with an expensive perfume in an act of worship and praise. Judas objects to this wasteful use of resources. He says that the perfume should have been sold and the money given to help the poor. The passage tells us that his real concern was that if the perfume had been sold and the money given to charity, it would most likely have passed through his hands and he would have been able to skim some of it for his own uses. This is something to be aware of. All too often, those who claim to be speaking on behalf of the poor and oppressed are only looking to line their own pockets. Jesus’ response is that there will always be an opportunity to help the poor, but sometimes there are opportunities to worship and praise God that are transient and that we must take advantage of while we have the chance.
     Next we have John’s account of the triumphal entry. John highlights something that the other Gospel writers mention but pass over lightly. Jesus chooses to ride in on a donkey’s colt. The people see Him as a king coming into his kingdom, but they miss the symbolism. A king riding in preparing to lead the people to war, would have ridden in on a war horse (probably a stallion). Jesus rides in on a donkey’s colt. This is a symbol that He is coming in peace, not in preparation for war. Jesus rides into Jerusalem as a victorious king who comes in peace, less than a week before his death and resurrection. He is already the victor, but His enemies don’t know it yet. We as Christians need to live our lives that way, as victors even when life’s troubles still loom ahead of us.

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Psalm 118:1-18

     How appropriate that this psalm follows the previous passage. It talks about praising and worshiping God for the victories He has given us, when defeat seemed inevitable. This psalm tells us that we have nothing to fear from this world because:

“The Lord is for me, so I will have no fear.
What can mere people do to me?”

God may punish us, but if we do our best to faithfully serve Him, He will rescue us from all threats. We must trust and rely on God, not on our own might and skill. We must, also, recognize that our victories and successes are a gift from God, not a product of our own abilities. We need to recognize that all we have in life is a product of God’s working and not a basis for self-praise.

Proverbs 15:24-26

     This passage tells us that those who seek God’s wisdom will find life in abundance. Further, it tells us that those who pride themselves on being able to take care of themselves no matter what life throws at them will suffer calamity, while those whom this world views as powerless will be protected by the Lord.

May 20, 2012 Bible Study

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

1 Samuel 26-28:25

     Once again King Saul is pursuing David. This time David, accompanied by one of his men, sneaks into Saul’s camp and steals Saul’s spear and water bottle. The man who accompanied David urges David to allow him to kill Saul, but David refuses. David expresses the opinion that it would be wrong to harm one who has been anointed as Israel’s king. David believed that God would remove King Saul in His own time and way. After this incident David became convinced that King Saul would not stop hunting him and that if he remained within Israelite territories Saul would eventually track him down and kill him. David therefore decided to go to live among the Philistines. After a short time among the Philistines David convinces their king to give him and his men a small town to use as a base of operations. From this new base of operations David and his men conduct raids on peoples who were considered enemies by the Israelites, killing the entire population of those towns that he raided. But he told the Philistine king that he was conducting raids against Judea. This convinced the Philistine king that David would be unable to return to live among the Israelites and that David would have no choice but to remain loyal to him. Finally, the Philistines go to war against Israel again and the Philistine king orders David to join him in going to war.
     When the Philistine army and the Israelite armies were drawn up against each other, King Saul was frightened by the size of the Philistine army. This leads him to frantically seek an augur of what to do in order to win. None of the priests or prophets of God among the Israelites was able to give him any answer. This leads Saul to seek out a medium, even though he had outlawed them on pain of death. Saul disguises himself and asks the medium to call up Samuel from the grave. The medium calls up Samuel who tells Saul that he and his sons will be killed the following day and that the army of Israel will be routed. This is the culmination of King Saul’s life. From the beginning he has ruled based on his own skills and abilities. His actions have been based on what he thought was the most politically and militarily expedient choice at any given time. Rather than base his rule in trust in God, King Saul has relied on his own judgement. Now, when he faces a situation where his own judgement tells him that he faces sure defeat, he seeks God’s guidance, after rejecting that guidance repeatedly when it conflicted with his judgement in earlier situations. If we reject God’s guidance until we are at the end of our ropes, it may be too late. If King Saul had chosen to follow God’s commands earlier, this situation would not have arisen, or it would have been different in such a way that his army would not have been sure to lose. But Saul had relied on his own judgement, this led him to drive David out from among his commanders and probably had diminished the strength of his army in other ways as well. When we trust in our own judgement rather than rely on God, we will have to face the consequences of our actions. We cannot always see how choosing our own will rather than God’s will bring us to this sort of defeat, but we can be assured that it will.

John 11:1-54

     This passage has been the subject of many sermons and Sunday School lessons. When Jesus receives word that Lazarus is sick, He does not immediately head for Bethany. Instead He tells His disciples that Lazarus’ sickness will not end in death and that it happened so that God might be glorified. This is the first of the lessons I see here. We should view sicknesses and other misfortunes as opportunities to bring glory to God. Our thoughts in those situations should be as to how we can glorify God through the circumstance that non-Christians would view as a tragedy. From a Christian perspective, we do not suffer tragedies, we receive opportunities to serve God.
     After waiting two days, Jesus tells His disciples that it is time to go to Judea. His disciples balk at the idea because it was only a short time since people there had tried to stone Jesus. When Jesus tells them that Lazarus has fallen asleep and He will go wake him, they think He means that Lazarus is getting better, the subtext being that there was no reason for Jesus to risk Himself by going there now if Lazarus was getting better. Jesus replies that no, Lazarus has died and that this means that the disciples will really believe. When the disciples see that Jesus is determined to go, they choose to accompany Him, believing that by doing so they will be facing death with Him. When Jesus gets to Bethany, both Martha and Mary express the belief that if Jesus had been there sooner Lazarus would not have died. When Jesus speaks with Martha and tells her that Lazarus will rise again, she expresses both a belief that Lazarus will rise at the last day and that Jesus is the Messiah. Here we see Martha, even in the face of the loss of her brother, affirming her faith in God and in Jesus.
     When Mary comes to Jesus accompanied by the other mourners, Jesus is upset and asks to see the tomb. The passage does not tell us why Jesus is upset, but it appears to me that He is upset with the other mourners. This is pure conjecture on my part, but I think He was upset because the other mourners were not comforting Mary and Martha. Instead they were affirming their grief and encouraging them to wallow in it. We should comfort those who have lost loved ones and encourage them to work through their grief, not belittling the grief but encouraging them to process the feelings of loss and deal with the issues involved.
     When Jesus gets to the tomb, He weeps. Some of the people who witness this are impressed by how much He loved Lazarus, but others wonder why He had not come sooner and kept Lazarus from dying. Jesus then asks them to roll the stone aside. Martha objects, saying that by now the stench will be overpowering. Jesus tells her that if she believes she will see God’s glory, so the stone is rolled aside. Jesus prays thanking God for hearing Him. He points out that He did not need to pray out loud to be heard and answered, but that He did so for the sake of the people around Him. This is an important lesson. We do not need to pray out loud, but sometimes we should do so for the benefit of those around us. When we pray out loud we provide witness to those around us. If they are unbelievers they may come to faith through the power of our prayers, either because they see the outcome that we prayed for come to pass or just because they witness our faith in that situation. If they are believers, our praying out loud may give them comfort or encouragement from the sentiments we express in our prayers. This does not mean that our out loud prayers should be composed for the people around us, I do not believe that they should be. I believe that our out loud prayers should be mostly the same as what they would be if we said them silently. We should remember that the Lord’s prayer should be the model we attempt to base our prayers on, whether silent or spoken.
     Jesus calls forth Lazarus from the grave and he comes out. The passage tells us that many of those present believed in Jesus when they saw this happen. The interesting thing is what it tells us some of the rest did. They went to the religious leaders, who were also the political leaders, and told them what had happened, knowing of the hostility that the religious leaders had for Jesus. The religious leaders did not see this miracle as a sign from God, but as a threat to their position. They were more afraid of the Romans than they were of God. They were afraid that if they did not put a stop to Jesus, everyone would believe in Him and this would lead the Romans to launch a punitive expedition against the Jews and that the Romans would be victorious. It never occurred to them that if God was on Jesus’ side, the Romans would be defeated. This reaction served God’s plan, since it was not in God’s plan to raise up a rebellion against the Romans. However, it also demonstrated the lack of faith in God on the part of the Jewish religious leaders. This is a trap that those who attempt to combine their faith with political action sooner or later fall into, being more concerned with the political consequences of something than with how it glorifies God.

Psalm 117:1-2

     I will praise the Lord because His love is unfailing and He is faithful to the end of time and beyond. The word unfailing is important for us to remember. It means that not only will God’s love continue for all of eternity but it will also not fail us in times of trouble. I know that my parents love me deeply, but there have been times in my life when their love failed me. Not because they stopped loving me, but because they are human and finite. Their were times in my life when I had needs that they, for all of their love, were unable to meet. With God that is never true, He is able to meet all of our needs and His love will never fail to do so…and it will always meet our deepest need first, even when we see it differently.

Proverbs 15:22-23

     Our first proverb tells us that making plans without getting advice is a sure way to have things go wrong and that having many advisers leads to success. This is very true because no one person can know all of the ways that a plan can go wrong. If you seek the advice of others, they can help you see the things you did not plan for. The more people who review your plans, the more perspective you will have on approaching the problem and the less likely the plan will go wrong because you overlooked something important. The second proverb is slightly related to the first. It tells us that saying the right thing at the right time brings joy to the one who says it and the one who hears it will benefit from it.

May 19, 2012 Bible Study

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

1 Samuel 24-25:44

     There are two parts to today’s Old Testament passage. The first of these is an episode of King Saul’s pursuit of David. The second is the story of David, Nabal and Abigail. In the first, King Saul returns from fighting the Philistines and takes up his pursuit of David once more. King Saul takes his army into the area where David and his men are hiding. King Saul goes aside from his men into a cave to relieve himself. David and his men are hiding deeper in that very cave. When David’s men realize that King Saul is so close to them, they urge David to sneak up and kill him. David sneaks up and then has an attack of conscience and merely cuts a corner off of King Saul’s robe. We can have little doubt that if their roles had been reversed, King Saul would have killed David. A lesson I take from this is that the evil behavior of others does not justify evil behavior on our part. Many people today would see David as perfectly justified in killing King Saul in that situation. After all, King Saul had been actively seeking David’s death for several years at this point. But David’s position was that God had chosen Saul as king over Israel and it would be wrong for David to act against that king. It was up to God to remove Saul from the kingship, not David. This lesson is that which Peter teaches in 1 Peter 3:9 “Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will bless you for it.”
     The next passage is the story of Nabal and Abigail. Nabal was a wealthy man. David and his men had cleared the bandits out of the area where Nabal’s servants tended his flocks. At sheep shearing time, a traditional time of celebration and generosity, David sends some of his men to Nabal to request some provisions. Nabal not only refuses but insults both David and his men. When David hears Nabal’s response he is furious. When we read Nabal’s insult it is hard for us to understand why David was as angry as the passage tells us he was. However, the other actors in the story expected David to be furious and to react violently. At least one of Nabal’s servants who saw his treatment of David’s men thought it had crossed the line and would bring trouble. In addition, Abigail, Nabal’s wife, when she heard what he had told David’s men thought that it would bring trouble. Abigail quickly puts together a package of provisions and sent them out to David, following closely behind. When she sees David, she humbles herself and begs him to accept her gift and not take revenge on her husband and his men. The passage tells us that when, after a night of heavy drinking on his part, Abigail tells Nabal what she had done (and what would have happened if she had not) he suffers a serious health issue and dies after ten days. The passage tells us that his death was God’s judgement on his actions. After the death of Nabal, David takes Abigail as his wife. This might appear a little unseemly to us. However, in that society at that time, Abigail was in a very precarious situation. First, as a woman without a husband as a protector she would be viewed as a legitimate target for predatory behavior. In addition, it is probable from the story we have about Nabal that there were men who would be anxious to exact vengeance on him by attacking his estate (including his widow) now that he was no longer around to defend himself. So, by marrying Abigail, David extends his protection to her. Of course this is not a one sided arrangement, by marrying Abigail, David most probably came into possession of Nabal’s wealth. This story does not reflect well on David, but, on the other hand, it is not really all that negative either. It shows that David had a temper and that he was willing to take advantage of opportunities that came his way. The real lesson is in both Nabal’s and Abigail’s behavior. Nabal was selfish and gluttonous and suffered for this. By gluttonous I do not mean that he consumed excessive amounts of food, although the passage in no way contradicts that, but that he used his wealth to satisfy his pleasures in excessive ways. The passage tells us that Nabal was celebrating like a king when Abigail returned from pacifying David. This is a danger for us in America, that we might fail to give of our wealth to help those in need and instead use our wealth to live lavish, unhealthy lifestyles.

John 10:22-42

     In this passage people asked Jesus to tell them if He was the Messiah. Jesus answers by saying that He has already answered and they did not believe Him. He continues by telling them that they should judge Him by what He has done, but that they will not believe Him because they are not His sheep. He goes on to say that He and the Father are one. At hearing this the people take up stones to stone Him. He asks them for which of His good works they are stoning Him. They accuse Him of blasphemy for claiming to be God. He quotes scripture to them and tells them that if they will not believe His words, they should believe the miracles He has performed, do they reflect the work of the Father? There is a lesson here for us. It is not enough for us to preach the gospel, we must also live the gospel and do the works of God. There is a quote attributed to Francis of Assisi that is relevant here, “Preach the Gospel always: When necessary use words.” I found this great article on that quote. The author sums up what I believe this passage is telling us. People can judge our words by looking at our actions, but they need our words to understand what our actions mean. Those who emphasize preaching the Gospel over doing good works are wrong. Those who emphasize doing good works over preaching the Gospel are equally wrong. We should preach the Gospel while doing good works. We do not do good works in order to have the opportunity to preach the Gospel. We do good works because they are part of the Gospel, but we must preach the Gospel because it is the only way that people will understand why we are acting as we are.

Psalm 116:1-19

     I read this psalm and I see what our model should be and how prayer can bring us hope in the face of trouble and joy when all around us seems to be collapsing.

I love the Lord because he hears my voice
and my prayer for mercy.
Because he bends down to listen,
I will pray as long as I have breath!

God listens to us even when no one else will. The psalmist goes on to say that if we call on the God to save us, our outlook will improve.
I saw only trouble and sorrow.
Then I called on the name of the Lord:
“Please, Lord, save me!”

The psalmist goes on to ask what he can offer to the Lord to repay for what the Lord has done for him. His answer is that he can do no more than praise the Lord and walk in His ways. That is all God asks of us.
O Lord, I am your servant;
yes, I am your servant, born into your household;
you have freed me from my chains.
I will offer you a sacrifice of thanksgiving
and call on the name of the Lord.

I strive to make this my prayer daily.

Proverbs 15:20-21

     How true this passage is. If you look at the people you know, think about those who think poorly of their mother. How many of them would you consider wise? Even if you see the justice in their opinion of their mother, children who think poorly of their mothers are rarely, if ever wise. On the other hand, I have known people whose mothers were not very good mothers who praised their mothers for those things they got right and dismissed their failings as those of all mankind. The second proverb talks of how those with no sense revel in foolishness. I have known such people. People who know that something they are about to do will bring them discomfort and pain, yet do it any way for the joy of the moment. They have been a lesson to me to attempt to think through the consequences of my actions before taking them.

May 18, 2012 Bible Study

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

1 Samuel 22-23:29

     I had not noticed it before, but as I have been reading through the book of 1 Samuel this time it occurred to me that King Saul ruled much like modern totalitarians. He used fear as a tactic of control and he destroyed anyone who he perceived as having an independent power base. In today’s passage, King Saul accuses the men around him from his own tribe of taking bribes from David to hide things from Saul. He further accuses Jonathan, his own son, of encouraging David to kill him. This is followed by King Saul discovering that the priest Ahimelech had helped David when David first fled from King Saul. Saul summons Ahimelech and his family to him. Saul then accuses Ahimelech of plotting with David against Saul. Ahimelech responds that he only helped David because he was captain of Saul’s bodyguard and a trusted member of Saul’s household, that he knew nothing of any plot against King Saul. Saul does not believe him and orders his bodyguards to kill Ahimelech and his family. Saul’s men refuse the order to kill the “Lord’s priests”. Saul then turns to someone who was not an Israelite, Doeg the Edomite, to kill the priest and his family. Saul then sends Doeg to kill all of the remaining priests and their families. One priest escapes and flees to David.
     Meanwhile, David has been hiding in the territory of Judah, which is his own tribe. David hears that the Philistines are raiding a city slightly outside of Judah’s territory. He feels compelled to go and aid the city. David asks God’s guidance and receives confirmation of his impulse. However, his men are afraid to go up against the Philistines with Saul chasing them. David asks God for a second confirmation of whether they should go to the aid of this city and receives it. David goes and defeats the Philistines decisively. When Saul learns that David is in that city, he mobilizes his army and marches to besiege David in that city. David, upon learning that Saul is marching against him, seeks guidance from God as to what to do. When God confirms to David that Saul is coming and that the leaders of the city will betray him, David leads his men from the city into an uninhabited area (or at least only lightly inhabited). Saul continues to pursue David. Some of the locals agree to help Saul track David down. David is crafty and eludes Saul for awhile. Just as Saul is about to close on David, the Philistines begin raiding and Saul needs to withdraw to protect his power base.
     There are two ways to look at what happened here and I happen to think that both are correct. The first way is that God acts to protect those who serve Him. David is just about to be caught by Saul, when the Philistines attack and Saul must withdraw from pursuing David. This shows the hand of God in the timing. David is saved through God’s divine intervention. The second way to look at it is that Saul by driving David from his court and then taking his army to pursue David, weakened Israel enough that the Philistines were able to attack Israel again.

John 10:1-21

     Here Jesus makes a claim to be the Messiah and addresses the issue that others have made similar claims. When we look at the others who claimed to be the Messiah from that time, they fell into two groups. Those who ran away and hid, allowing their followers to suffer the consequences. Those who stayed and fought, leading to many of their followers being executed alongside of them. Jesus, on the other hand, when the authorities came after Him, surrendered Himself and was arrested and executed with none of His followers. Further, we see after His death that the continued persecution of His followers did not lead to them being scattered and destroyed. People often say that if someone who is stirring up trouble is killed they will become a martyr for their movement and be more trouble than if they are left alone. There is some truth to this, but what people fail to realize is that the only people whose death at the hands of the authorities leads to strengthening their movements are those who are leading a movement that is serving God. Christianity is the only movement in the history of the world where the wholesale slaughter of its adherents has led to its rapid expansion. When the Romans persecuted the Druids, they wiped out the entire religion. When the Romans persecuted the Christians, the faith expanded exponentially.

Psalm 115:1-18

     This psalm talks of how the things that others worship have no ability to act. It is interesting that among the western nations today so many openly admit that the source for meaning in their life has no ability to act. There are many atheists who give to science the kind of veneration that Christians are supposed to reserve for God. They will readily admit that science is shaped by human hands and minds. They claim there is no more than that. But our God is real.

“Our God is in the heavens,
and he does as he wishes.”

     We should trust the Lord because He will help us and shield us. Of those who choose to believe that this world is all there is the psalmist says,
“The dead cannot sing praises to the Lord,
for they have gone into the silence of the grave.”

But of those who faithfully follow God’s teachings he says,
“But we can praise the Lord
both now and forever!”

We will be able to praise the Lord forever because He will give us eternal life. Let us be faithful in serving God and praise Him daily for the wonderful things He has done.

Proverbs 15:18-19

     This proverb is so very true. Those who are easily angered find themselves in fights even with people they agree with or over issues they do not think of as important, while those who remain calm are often able to help those who are fighting to find a basis for ending the conflict, even when the disagreement remains. While the second one echoes something that I have tried to live by, although I have succeeded imperfectly. When I am called a hard worker I tell people I am too lazy to do a job to less than the best of my ability. All too often when I do something in a lazy way, I end up having to do more work than if I had just put out the effort to do it right the first time around. I always tell people that I am too lazy to not work hard.

May 17, 2012 Bible Study

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

1 Samuel 20-21:15

     In today’s passage we learn the extent of Jonathan’s and David’s friendship. Jonathan is a model of being a friend. Jonathan refuses to put family loyalty and ambition above his friendship for someone who has done no ill towards himself or his family. We can compare and contrast King Saul’s attitude towards David and Jonathan’s attitude towards David. King Saul is angry towards David because he believes that David will prevent Jonathan from becoming king. Jonathan wants to know what David has done to deserve death. The thing is that King Saul has become so irrational in his hatred of David that when Jonathan refuses to help him kill David, Saul attempts to kill Jonathan, even though he justifies his hatred of David on the fact that he believes David will prevent Jonathan from taking the throne.
     This passage also tells us something of David’s development as a warrior. When David went up against Goliath, he was uncomfortable with Saul’s armor and sword. Now when he is fleeing Saul and he stops to see the priest Ahimelech, David is happy to take Goliath’s sword, so as to have a sword. This indicates that David has become comfortable with the weapons of war. There is another interesting thing about this encounter. When Ahimelech sees David, he is frightened. There are several possible reasons for this. The first is that Ahimelech knows that King Saul is attempting to kill David and he is afraid either that word of David coming to him will get back to Saul or that David will kill him as payback to Saul for Saul’s efforts to kill David. However, I believe that Ahimelech’s fear comes from another cause. Based on what Ahimelech first says to David, I think that Ahimelech was afraid that King Saul had sent David to kill him secretly. This suggests that King Saul governed Israel through fear, that anyone who developed an independent power base was killed.

John 9:1-41

     This passage is one of my favorites because it is packed so full of lessons for us. The first one is the question of the relationship between sin and misfortune. When Jesus’ disciples see the man born blind, they can only think of two reasons why this might be so. They thought it must either be punishment for some sin he committed or for some sin his parents committed. Jesus’ answer was that the man was born blind so that God’s power could be demonstrated. This echoes the lesson from the book of Job that not all misfortune is a punishment for sin. I think we are called to see all misfortune as an opportunity to bring glory to God. If the misfortune is to ourselves, we should strive to bring glory to God by continuing to praise God and express confidence in God’s power. If the misfortune is to others, we should strive to bring glory to God by our efforts to alleviate their hardship by the application of the gifts that God has given us, both material and spiritual.
     The next thing we see in this passage is the refusal of some to accept that a miracle has taken place; “This isn’t the man who was born blind, just somebody who looks like him.” We face this every day in this world, people who insist that no miracles ever happen. This leads us to the next point. The religious leaders questioned the man born blind about what had happened. Some of them refused to believe that Jesus could be from God because He performed a healing on the Sabbath, which by their rules was a violation of the command to keep the Sabbath. The religious leaders wanted to deny that a miracle had taken place but the man’s parents corroborated that he had indeed been born blind and everyone could see that he could now see. They call the man back in and tell him that Jesus is a sinner and the man should glorify God. The man’s reply is profound. He says, “I don’t know whether he is a sinner.” The man is saying, “I can’t argue with you about this. I don’t have the training to construct an abstract argument like you can.” Then he says, “I know this. I was blind and now I see.” Here he is saying, “All of your abstract arguments are well and good, but the important fact is that when I was powerless, He helped me. None of your abstract arguments did that.” When the man suggests that they should become Jesus’ disciples, they tell him that they don’t know where Jesus comes from. The man’s response is, “What more do you need to see to believe? I was born blind and this man made me able to see. What other explanation can there be for that than that He is from God?” The religious leaders’ response is to reject the man as uneducated and a sinner who has nothing to teach them. We should be careful not to reject God’s teaching just because we don’t like the messenger.
     Finally, Jesus comes to the man born blind and reveals who He is. He tells the man that He came to give sight to the blind and to show those that think they can see that they are blind. He was telling us that we must not think we are better than “sinners”, we all need Jesus in order to see God’s will. If we claim to be better than those who society sees as sinners (drunks, drug addicts, violent criminals, etc) because we know God’s will, we stand condemned because we have broken His law just as they have. They at least have the excuse of not knowing God’s will. If we admit that we are just as much in need of Jesus’ healing as they, than God will forgive us, just as He will forgive them.

Psalm 113-114:8

     The psalms today tell us to praise the Lord everywhere because He is powerful and just. These psalms cause me to lift up my heart to praise God today. He raises the poor and the needy to places of prominence, not even forces of nature can stand in His way. Everything that is will move to fulfill God’s will. I will praise the Lord today and every day.

Proverbs 15:15-17

     These three proverbs tell us some important truths. The first one tells us that if we are looking for what is wrong with our lives, we will find it. On the other hand, if we celebrate what is good in our lives, we will find ourselves with nothing to complain about. This is not because it will make that much difference in what actually happens, but because if we focus on the good things in our lives, the troubles will seem unimportant, while if we focus on the trouble in our lives, the good things will seem unimportant. The second and third proverb are linked. The second tells us that it is better to do God’s will and be at peace with little material wealth than to have a lot of material wealth and be constantly concerned about either losing it or getting more. The third tells us that it is better to spend our lives with those we love and who love us and miss out on material pleasures than it is to have those material pleasures surrounded by people we do not like.

May 16, 2012 Bible Study

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

1 Samuel 18:5-19:24

     Today’s passage tells us of King Saul’s growing jealousy, fear and hatred of David. King Saul has been tapped into playing the public relations game since he became king, and everything he has done wrong has come from that. He offered the sacrifices in Samuel’s place when Samuel was late in arriving because he was afraid if he waited any longer all of his men would desert him. He kept alive some of the Amalekites’ livestock in order to throw a big bash of sacrifices because that was what the people wanted and he was afraid to go against them (at least that is what he told Samuel, I wonder if his plan wasn’t to set himself up as a priest-king as many of the other rulers in that area had done), even though God’s command had been to kill everything. And now, he hears the people saying that Saul has killed many of the enemy, but David has killed even more. The next day, Saul has one of his fits and attempts to kill David while David is playing his harp in an effort to calm Saul. After this Saul sends David out to be one of his army commanders. David has even more success and Saul’s jealousy grows.
     King Saul next tries to pump David’s ego up and get him to take excessive risks in battle by offering David his eldest daughter in marriage. All David has to do is prove himself in battle even more than he already has. The Bible does not tell us exactly what Saul asked David to accomplish in battle, perhaps it was just open-ended enough that Saul could keep upping the ante, either way it was suicidal to attempt, since the Bible does tell us that Saul intended for David to be killed by the Philistines, and David recognizes this. David does not outright refuse to do it. Instead, he says that he is unworthy to be the king’s son-in-law. King Saul tries to play upon David’s ego, but David shows that he has a realistic understanding of his abilities. King Saul then marries his daughter off to another man. In the meantime, Saul’s second daughter has fallen in love with David. King Saul sees this as another opportunity to get David killed by the Philistines, which suggests that the feeling was not entirely one-sided. This time King Saul sets David a specific task, which David exceeds.
     King Saul continues to escalate his attempts to have David killed until David has no choice but to flee for his life. In all of this, David continued to serve King Saul faithfully and to the best of his ability. He does not use this as an excuse to plot against Saul. He does not do less than his very best in serving King Saul as both a military commander and as a member of his court. It is only when King Saul orders some of his men to kill David that David flees from King Saul’s court. In all of this, David does his best to obey God and does not use Saul’s perfidy as an excuse to be dishonest or disloyal himself.

John 8:31-59

     This passage has always bothered me a little bit, because it seems like Jesus is antagonizing the crowd, escalating the confrontation with each exchange. However, this time and I read and re-read this passage, I realized that the confrontation starts with the crowd, not Jesus. Jesus starts by saying that if they want to follow Him, they need to be faithful to His teachings and that as a result they will know the truth and the truth will free them. The crowd responds by saying, “What are you talking about? We are descendants of Abraham and do not need to be freed from anything.” This is the key point of the whole passage. If we want to follow Jesus, we need to admit that we need Him and His salvation. Jesus goes on to explain that if we sin, we are slaves to sin and thus need to be freed from sin. In order to receive the salvation that Jesus is offering we must admit that we need it and our powerless on our own to free ourselves. Sin is an addiction, or addiction is a sin, but in either case, in order to be free of them, the first thing we must do is admit that they have power over us. Until we admit that sin has power over us, we will be unable to accept God’s ability to free us from it and we are completely unable to free ourselves from it. The best we can do on our own is to substitute one sin for another, it is only through submission to God that we can be freed from sin. That is, it is only through the power of God that we can stop committing acts of sin which bring harm to ourselves and those around us.
     I can illustrate this from my own life. Years ago I smoked marijuana and occasionally did other drugs. I was always very careful to avoid becoming physically addicted to any of these drugs and used them in extreme moderation. But marijuana was “safe” because it was not physically addictive, so I didn’t need to be so careful. Then my life changed and I started to feel God’s call to be more involved with the Church and serving God. But I felt that as long as I was smoking pot, which I knew was wrong, (if for no other reason than it was illegal), I would be a hypocrite to be more active. So I decided I would stop smoking pot. Only, it wasn’t that easy. I tried for a couple of years to quit, all the while the feeling that I should be more actively serving God grew, as did the feeling that I would be a hypocrite to do so while smoking pot. Then the Lord spoke to me, “You know what I want you to do. Do it! Leave the marijuana to Me.” So I did. I started attending a congregation where I couldn’t just come in for the service and slip out without talking to anyone. A congregation where people had known me my whole life and had expectations of me. I got involved with a couple of Christian Singles’ groups and talked about what i thought it meant to follow Christ. I stopped trying to quit smoking pot. Six months later, I realized it had been six months since I had smoked pot. It was really that easy. I didn’t stop hanging out with the friends that I smoked pot with. I just didn’t spend as much time with them because I was busy doing other things most of the time. I didn’t have to stop spending time with my friends that I smoked pot with because they smoked pot. I just spent less time with them because I was spending more time with people who were helping me grow in my faith. It wasn’t that hard to say, “No thanks, not tonight,” when they passed the pot around, when I only had to do it once in a while (since I was busy spending time with other people rather than with them) rather than 4 or 5 times a week. On the other hand, it was hard. I had to admit to my fellow Christians that I smoked pot, that I lacked the willpower to give it up. I had to admit that for as strongly as I felt about the importance of following God and doing His will, I was unable to stop doing something that I knew He didn’t want me to do. Then one day I realized that God had taken the power of that sin over me away.
     When I started writing that story, I wondered what I was doing. I write these blogs for me, so that I can work on my daily devotions and study God’s Word. I knew that story and what it means. Except that as I wrote it I started to realize that I had forgotten. Oh, I hadn’t forgotten the story. I had forgotten the point. Once again I find myself fighting a habitual sin and once again I am trying to defeat it by the strength of my willpower. That isn’t how it works. God says, “I have things I want you to do. Stop trying to overcome sin. Just do My will and I will take care of the rest.” Unfortunately, this time I am not as sure of what things God wants me to do as the last time, but I know a few things and I just need to start pulling that thread and I am sure that God will show me the rest. This blog was part of that. God has been calling me to do this for over a year and I never got to it. Now I don’t know how I started my day without it.

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Psalm 112:1-10

     This psalm has so much in it, I don’t know where to start to unpack it. I will start where the psalmist does. I will praise the Lord. He tells us that those who fear the Lord will be joyful and follow His commands with delight. If you are trying to follow God and you are not full of joy, you are doing it wrong. Then we need to be generous. We need to be fair in all of our business dealings. No squeezing every transaction for every penny, just fair. Confidently trust the Lord to care for us. I am sure there are many things this psalm has to say to us. But today it says to me that we should not allow the world around us to convince us that we have to “Look out for number One first.” That is not God’s way for us. God’s way for us is to look out for those in need. This does not mean that we delegate the task for caring for those in need to the government. It means that we look for those around us who have needs that we can fill and then we do our best to fill those needs.

Proverbs 15:12-14

     Two of these proverbs tell us how to recognize the wise. The second of the two is easier to talk about. It tells us how to tell if we are behaving wisely. “A wise person is hungry for knowledge…” What sort of stuff do we fill our leisure time with? What TV shows do we watch? What books do we read? What Internet sites do we visit? What do we do with our time? Do we seek out knowledge? Or are we like the fool? “…while the fool feeds on trash.” I think we all know the sorts of things that we can fill our leisure time that falls into that last category. Understand that what qualifies as trash is not the same for everyone, but if you can’t think of how it feeds you knowledge and/or you think of it as trash, maybe you shouldn’t be spending your time with it.
     The other one tells us how to tell if someone is a wise source. “Mockers hate to be corrected, so they stay away from the wise.” If someone is criticizing another or making fun of something, but they refuse to talk with those who support who or what they are criticizing, we can know that the criticism is poorly founded or all together unfounded. For that matter, we can use this to measure our own criticism of something or someone. Are we willing to talk about our criticism with those who are supportive of that person or practice? If the answer is No, then our criticism is probably something we should keep to ourselves even if it is, perhaps, not just plain wrong.