I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

Judges 17-18:31

     This is an account of how a man of Israel set up for himself an idol and hired a Levite to be his priest. Some time after he had done so, members of the tribe of Dan came through the area he was living and stole away his idol and his priest. I really have no idea of what the point of this story is except that it says “the people did whatever seemed right in their own eyes.”

John 3:1-21

     In this passage, Nicodemus, a religious leader and apparently a learned man, comes to Jesus at night. Perhaps he came at night because he did not want anyone to know he was coming to talk to Jesus. Or, perhaps he came at night because he wanted to have a discussion without crowds around so that they could have a more in depth discussion. We cannot tell from the passage which if these motivated Nicodemus, or even if perhaps there was some other reason. The story begins with Nicodemus telling Jesus that he believes that Jesus’ miracles are a sign from God that Jesus was sent to teach people God’s way. Jesus responds by telling Nicodemus that he must be born again in order to see the Kingdom of God. Nicodemus takes Jesus to mean a physical birth and asks how that is possible. Jesus explains that He was talking about a spiritual birth using an analogy where He compares the Holy Spirit to the wind. Nicodemus again asks how this is possible. I think that Nicodemus was still caught up in the idea of a physical rebirth and did not understand that Jesus meant something different.
     There is a lot packed into this passage. It contains Jesus’ first reference to the crucifixion when He says that the “Son of Man must be lifted up” just as Moses lifted up the bronze snake on a pole. Then we have that classic summary of Christian doctrine, “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” Finally we have Jesus talking about how those who do evil avoid the light because they are afraid that it will reveal their sins. While those who do right revel in the light because they want people to see what they are doing. I think this is something that we need to pay close attention to when thinking about the appropriateness of our actions. When we feel compelled to hide our actions from others, we should be concerned whether or not what we are doing is Godly. I find that most of the time, actions which I want to keep from the view of others are actions I should not be undertaking. Most of the time when I am doing something that is Godly and righteous, I do not mind who sees me doing it. On the other hand, when I am doing something that I feel compelled to hide from the view of others, it is almost always something that I should not be doing.

Psalm 104

     This psalm talks about how magnificent God is and how magnificent His creation is. It praises God for how all of creation is designed to fit together so that everything works. One of the interesting things that modern science has learned is how feedback loops work in the world around us. In many aspects of nature, we have discovered that when something gets out of balance, something changes somewhere else to bring it back into balance. All of the pieces of the world act to maintain the equilibrium that is necessary for life to continue. This psalm credits God with creating the world to work that way.

O Lord, what a variety of things you have made!
In wisdom you have made them all.
The earth is full of your creatures
…
They all depend on you
to give them food as they need it.
When you supply it, they gather it.
You open your hand to feed them,
and they are richly satisfied.
But if you turn away from them, they panic.
When you take away their breath,
they die and turn again to dust.
When you give them your breath,[d] life is created,
and you renew the face of the earth.

     Certainly there are those who will claim that this all happened by random chance, but I will give praise to God for creating the world this way. I think that this psalm tells us part of the reason that Christians should not get caught up in any of the various scare mongering about the environment that comes along, such as the current theory of Anthropogenic Global Warming. God has designed the world with feedback loops to keep things in equilibrium up until the day that He has decided to end the world. Keeping this in mind, we should still be good stewards and care for this world that God has put into our charge. It is God’s world and we should do our best to maintain its beauty. On the other hand, we should not get caught up with those who try to tell us that we are destroying this world, God has set things up to keep it all in balance, and He has accounted for our actions, even when we are not willingly following His will. We should choose our actions with care and consideration, not rushing into things based on poorly understood ideas.

Proverbs 14:20-21

     Today we have two proverbs that are in a way mirror images of each other. One is a proverb about the way things are. The second is a proverb about how we should behave. People look down on those who are poor and seek to be friends with those with wealth. This is human nature. This passage tells us that it is a sin to look down on our neighbor and that God will bless those who help the poor. This is a theme throughout the Bible. In April I read the passage in Luke where Jesus held up the widow, who gave all of what little she had, as one to be more admired than the wealthy who gave a lot, but only out of their surplus.

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

Judges 15-16:31

     The stories of Samson do not reflect well on his character. After his wife betrayed him in the story from yesterday, he went off in a funk. His funk was understandable, but his reaction shows a lack of maturity. Today’s reading starts off with him returning to his wife, only to discover that his father-in-law had given her to another man in marriage because he thought that Samson did not want her anymore. Her father offers Samson another of his daughters, but Samson throws a temper tantrum and destroyed a large portion of Philistine crops. In response, the Philistines demonstrate that the threat that the men of Samson’s wedding party made against his bride was not an idle one. They take his former bride and her father and burn them to death. This proves to be no wiser an action than that of Samson, as Samson’s response is to go out and kill a large number of Philistines. The Philistines decide that since they cannot capture Samson themselves, they will get his own people to do so. Samson agrees to surrender himself to his countrymen, as long as they promise to turn him over alive to the Philistines. They do so. When they turn him over to the Philistines, Samson breaks his bonds and, once again, kills a large number of Philistines.
     Then we have the story of Samson with Delilah, and once again Samson demonstrates his poor judgment when it comes to women. The Philistines convince Delilah to find out the secret of Samson’s strength. So, she pesters him until he tells her. Except that he lies to her about it. She finds out his lie because she tries to use the “secret” he told her to bind him and it does not work. So, she pesters him some more and he tells her another lie. She tries this one and it does not work. This repeated yet again. Finally, he tells her the truth. I would ask what would lead him to do this after she has demonstrated three times that she will use his secret against him as soon as he tells her, except that I know the answer. Men often suffer lapses in judgment when it comes to women. I am no exception to this. We men must be aware of this weakness and avoid women who will use it to get us to make bad decisions. I do not know if all men suffer this weakness, but most do. There are good women, who being aware of this weakness in their men, are careful to test his reasons before trying to change his mind about things. Unfortunately, there are also women who, like Delilah, will use this weakness against the men in their lives.

John 2:1-25

     Here we have the story of Jesus at the wedding in Cana. This story carries a couple of meanings to me. The first is that Jesus respected the institution of marriage because He celebrated it with this couple. The second is that He honored His mother. He did not see it as something that involved Him and He felt that it was not yet time for Him to begin His ministry of miracles. Yet, when His mother told the servants to follow His instructions, with the implication that He would do something about the problem, He took action to resolve it. The final thing in the story is that Jesus had no problem with the use of alcohol (although other New Testament scripture tells us that we should only do so in moderation). How do I come to this conclusion? Because not only does Jesus make wine out of water, according to the master of ceremonies it was better than the wine originally served. Now from what I know of wine from that time, which is admittedly limited, and, also, of people in general, when the master of ceremonies said the wine was “better” he was likely saying that it was stronger. So, not only did Jesus make wine, but he made better, probably stronger, wine.
     Here John recounts Jesus clearing the Temple of merchants. In an earlier study I discussed Luke’s account of Jesus clearing the Temple shortly before His crucifixion. In addition to the corruption and abuse that the practices Jesus disrupted represented they, also, were a distraction from worshiping God. While it is likely that the merchant stalls originated as a convenience for those coming to worship who needed the items available there for their sacrifices and offerings, they had gone beyond that and become a major source of distraction. It is interesting that although He overturned the moneychangers’ tables and drove the sheep and the cattle out of the Temple, he merely went to the dove merchants and told them to get their doves out of the Temple. If you think about it, the moneychangers could gather their coins off of the ground and the livestock merchants could easily round up their livestock once it was outside of the Temple but if Jesus had released the doves they would have flown off and the merchants would have been unable to retrieve them (or at least most of them). This shows that Jesus had respect for their property rights. I don’t think you can build an entire economic philosophy from this, but it contributes to understanding Jesus view of economics.

Psalm 103:1-22

     This is a psalm of praise. It reminds us that God does not punish us to the extent that our sin deserves. That God loves us and cares for us as a good father loves and cares for his children. “Let all that I am praise the Lord.” Lord, let this be my prayer today and every day.

Proverbs 14:17-19

     This proverb reminds us that if we do things in the heat of anger, we will often later regret our actions. It, also, tells us that those who scheme will be hated.

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

Judges 13-14:20
     Here we have the story of Samson’s parents and God’s messenger appearing to them to tell them that his mother would conceive. The first thing that struck me was that the angel instructed Samson’s mother to not drink any wine or other alcoholic beverage or to eat any forbidden food. What struck me about this is that it seemed a lot like the instructions given pregnant women today, especially those who have difficult pregnancies. Another thing that struck me was the response of Samson’s father. When he asked the messenger what kind of rules should govern their raising of the boy he said, “When your words come true…”. Most of us (certainly that is my inclination) would say, “If your words come true…”. How can I learn to react to God’s direction with that kind of faith?
     This story is followed by a story showing Samson’s poor judgment in women. Samson falls for a Philistine woman and asks his parents to arrange for him to marry her. Samson poses a riddle for the men who have been chosen by his wife’s parents to be part of his wedding party as a bet. When they were unable to solve the riddle, they turned to Samson’s bride for the answer. They threatened to to burn down her father’s house with her in it if she did not get the answer for them (a threat that later actions suggest was not an idle one). She then cajoles Samson for the answer. She does not tell him about the threat. She nags him for the answer, crying each time he refuses to answer, until he finally gives in and tells her. When the men of his wedding party answer his riddle, Samson is furious because he knows where they got the answer and feels betrayed by his wife, with some justification. If she had told him why she was so desperate to know the answer, things would have turned out differently, but probably not much better for those Philistines responsible for oppressing the Israelites.

John 1:29-51

     Here we have John’s account of Jesus calling His first disciples. As John the Baptist is standing with two of his disciples, Jesus walks by. John the Baptist declares, “Look! There is the Lamb of God.” The two disciples approach Jesus and ask where He is staying. He invites them back with Him and they spend the rest of the day with Him. We don’t know what they talked about, but they were obviously impressed. One of the two, Andrew, goes and gets his brother, Simon. Andrew tells Simon that they have found the Messiah and brings Simon to meet Jesus. Jesus looks at Simon, tells him his name and that he will be called “Rock” (Cephas in Aramaic, Peter in Greek).
     The next day, Jesus decides to go to Galilee. He finds Philip, who is from the same town as Andrew and Peter, and tells him to follow Him. The passage does not say, but I infer from this that Philip was the second of John’s two disciples who had approached Jesus the previous day. Philip goes and finds Nathaniel and tells him that they had found the Messiah and that He was from Nazareth. Nathaniel is skeptical, but Philip tells him to check it out for himself. Jesus tells Nathaniel that he is a man of integrity. We might be tempted to think that Nathaniel was convinced because Jesus flattered him by calling him a “man of integrity”, but Nathaniel remains skeptical. It is only when Jesus reveals that He knows where Nathaniel was when Philip found him that he is convinced. Jesus tells him that he will see greater wonders than that.
     I would love to know what Jesus and the two disciples talked about that first afternoon. It obviously impressed both of them intensely because they each sought out someone close to them to tell that they had found the Messiah. Are we that impressed with Jesus that we seek out those closest to us to tell them that we have found the Messiah, the anointed one of God? This question changes for those of us raised by Christian parents because it is likely that we came to know Jesus those closest to us already knew Him. But what about when we become close to others throughout our lives? Do we make sure that they know we view Jesus as central? Are we brave enough to risk this new relationship with the revelation that we are “one of those”?

Psalm 102

     Today’s psalm is one where the psalmist is crying out in desperation to the Lord. He pours out his problems before the Lord and speaks from utter depression about himself. Yet even so, the psalmist praises the Lord and speaks of His faithfulness and power. Can I so the same? Can I praise the Lord, even as my life appears to be collapsing around me? I hope so, but, I also hope to never find out. My greatest fear is that I will be tested as Job was tested.

Proverbs 14:15-16

     The two proverbs today are very closely related. Simpletons believe everything they are told, fools rush ahead. While the prudent carefully consider their actions and the wise are cautious and avoid danger. I have learned to apply two rules when evaluating what someone tells me. The first thing I consider is this, does my source have first hand knowledge of the subject and are they a good judge of what actually happened? The second is related to that, if they do not have first hand knowledge, do they use good judgment in evaluating their sources as I do? I have learned that some people are very reliable when telling about something they experienced themselves, but too readily accept the judgment of others about situations they have not experienced themselves.

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

Judges 11-12:15
     This passage is the story of Jephthah. There are two things I take away from this story today. The first is that Jephthah’s half-brothers chased Jephthah off of their father’s land because he was not “good enough” to share it with them. He was cast out by his family for something that was not his fault. It appears from the context of the passage that the community supported his half-brothers in rejecting Jephthah. Yet in their time of need, they call on him to lead them. The time that Jephthah spent as an outcast taught him the skills of a warrior and a general. As in the story of Joseph, God uses the sin of people to forge the tool that He will use to save them. Things worked out well, but we should always consider that everybody is a child of God that He wants us to love, no matter how unlovely their origins.
     The second thing I took away from this story is the danger of ill-considered promises. Jephthah vows to the Lord that if He gives him victory over the Ammonites, he will sacrifice as a burnt offering the first thing to come out of his house when he returns in triumph. I do not know what he was thinking in making this promise, but the first thing to come out of his house upon his return was his only child, his daughter. He kept his vow and the account does not condemn him for it, but neither does it praise him. The account does record his sorrow. This story reminds us that making a promise where we have not truly thought out the possible ramifications may lead us to great sorrow.
John 1:1-28
     This is the core Biblical passage for adopting the doctrine of the Trinity and perhaps for understanding what the Trinity is (as best we can do so with our finite minds). This passage clearly says that Jesus is “The Word”. It, also, says that the Word was with God and that the Word was God. There is no easy way to wrap our heads around how a “person” can be with another “person” and, also, be that other “person”. Once you add in other passages that tell us that the Holy Spirit is, also, separate from God, yet part of God, you have the Trinity.
     We further have a passage where John the Baptist denies being the Messiah, or the return of Elijah that was expected for before the coming of the Messiah, or even the prophet “like Moses” that they were expecting to announce the Messiah. Right after telling them that he is not the one they are expecting to come and announce the coming of the Messiah, he tells them that he is one shouting in the wilderness to clear a path for the coming of the Lord. This passage as used by John is clearly a reference to announcing the coming of the Messiah. So, why does John deny being the prophet they were expecting to come and announce the coming of the Messiah, when he then says that he is someone coming to announce the coming of the Messiah? Perhaps he was trying to tell them that their expectations of the Messiah were wrong. That the Deliverer God was sending was going to be completely different from their expectations. To what degree do we need to have our expectations of what God’s will is altered so that we can serve His desires in this world? I do not know the answer, but we need to be alert to substituting our own desires for God’s will.

Psalm 101:1-8
     This psalm contains something that I am working on:
I will lead a life of integrity
in my own home.
I will refuse to look at
anything vile and vulgar.
     Just because no one else knows what we are doing does not mean that it is Ok. Things we look at in privacy effects the way we interact with others, even if they know nothing about it. The advent of the Internet has made possible the ability to look at stuff that we would never do if there was a risk of someone witnessing us doing is. It doesn’t have to be porn, there are other things on the Internet, and elsewhere in the world, that qualify as “vile and vulgar”. The psalmist lists other things that those who wish to be righteous should avoid. Then he tells us how to accomplish this:
I will search for faithful people
to be my companions.
If we seek out others striving to be righteous to spend time with, we will find we have less time, and opportunity, to look at the vile and vulgar. We will, also, have less desire to do so. It is well known that you tend to spend time with people who share your interests. What is less well understood is that you tend to acquire an interest in the things that the people you spend time with are interested in (and lose interest in those things they are not interested in). I must seek out more faithful people to be my companions, so that I will be more faithful.

Proverbs 14:13-14
     Today’s proverb reminds us that the comedian may be hiding sorrow and that when they stop telling jokes for the audience, the grief will still be there. Although, that is not the whole of its message. It, also, tells us that while we can break someone out of a funk by getting them to laugh, if their funk was because of some sad occurrence the grief will return when the laughter ends. We need to be aware of this and sensitive to the sorrows of others. We must remember that just because someone who suffered loss is laughing now, it does not mean that they will not be crying later.

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     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

Judges 9:22-10:18
     And here we have the outcome that Jotham, Gideon’s son, predicted for Shechem and Abimelech. After three years, the people of Shechem have had enough of Abimelech as ruler and rebel against him. Abimelech responds to this threat to his power in the same way he dealt with his half-brothers, he gathers his army and attacks the city of Shechem. After a two day battle, Abimelech defeats the people of Shechem, kills them all and razes the city. But Shechem was not the only city to rise in revolt. When Abimelech attacks the next city, one of the defenders dropped a millstone on his head. And so the people of Shechem pay for supporting Abimelech in his treachery against his half-brothers and Abimelech pays for his treachery. After Abimelech’s death, there were two more judges over Israel, who apparently led the Israelites to follow the Lord’s commands for 45 years between them.
     After the death of the second of these judges, the story tells us that the people of Israel abandoned worshiping the Lord completely in favor of the practices of those around them. As a result of this God turns them over to oppression by their neighbors. We do not normally think of this, but the oppression that the Israelites suffered was no worse than that of the peoples surrounding them. The rulers of those surrounding nations oppressed their own people as much as they oppressed the Israelites. Oppression is a natural result of the worship practices that the Israelites adopted from their neighbors. When people practice the sexual licentiousness and child sacrifice of those religions, they gradually become slaves of the ruling class. It was only when the people of Israel turned away from those practices that they were able to overthrow oppressive rulers.

Luke 24:13-53
     Again we have a story that one would not expect those making it up to tell. Two of the disciples are returning home to Emmaus after being in Jerusalem. When a man they do not recognize comes up to them on the road and asks what they are talking about. They tell him that they had hoped that Jesus was the Messiah, but that the religious leaders had had Him crucified. They continue by saying that some women said that Jesus body was gone and that He is alive. Finally they say that some of the men went to the tomb and confirmed that the body was missing. If they were making this up, the story would say how they were sure He had risen and that this confirmed that He was the Messiah. But that isn’t how the story goes. The story says that Jesus called them foolish and proceeded to show them from the Old Testament that this was what was prophesied about the Messiah. As it was, they did not even recognize Him as Jesus until he broke bread with them. I do not fault them for their reaction, because it is the way humans really are. I know there have been many times when I have been oblivious to what God was trying to tell me. Once they realized what had happened, they were so excited that they immediately returned to Jerusalem to tell the others, even though it had been so late in the day that they had insisted that Jesus not continue on to a destination further down the road.
     When they get back to Jerusalem they discover that Jesus had also appeared to Peter. Even with the experiences and testimony of Peter and these two, when Jesus does appear, they are all convinced He is some kind of vision or apparition until He takes some fish and eats it. It is only now that they finally start to understand what He has been teaching them all of these years He has been with them. I get this, I really do. I cannot begin to number the times in my life where, when I look back at things that happened, I realize that there were things going on that I completely missed at the time. There have been so many missed opportunities because I have not been paying attention to God. I really want to pay closer attention going forward so that I do not miss future opportunities to serve the Lord.

Psalm 100:1-5
Shout with joy to the Lord, all the earth!
Worship the Lord with gladness.
Come before him, singing with joy.
Acknowledge that the Lord is God!
He made us, and we are his.[a]
We are his people, the sheep of his pasture.
Enter his gates with thanksgiving;
go into his courts with praise.
Give thanks to him and praise his name.
For the Lord is good.
His unfailing love continues forever,
and his faithfulness continues to each generation.
     This morning this psalm just fills me with joy. I am glad today is a Sunday morning and that I will be going to worship services shortly.

Proverbs 14:11-12
The house of the wicked will be destroyed,
but the tent of the godly will flourish.

There is a path before each person that seems right,
but it ends in death.

     Notice how it is the “house” of the wicked. A house is such a permanent structure that we think it will remain for a long time, yet this proverb tells us that that of the wicked will be destroyed. But, also, notice that it is the “tent” of the godly that will flourish. The godly recognize that everything in this life is temporary and fleeting, but the result of this is that God blesses what they establish and keeps it going beyond the limited ability of mortals to do so.
     And don’t we wish that there was a big sign like the clip-art I posted before some of the choices we make? Unfortunately, there isn’t, so we must spend much time in prayer and seeking council of those around us before we make a decision, because so often the decision that seems right leads to destruction.

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

Judges 8:18-9:21
     This passage recounts what happened after Gideon defeated the Midianites. The story tells us that after the battle Gideon refused to become ruler of Israel. He reminded the Israelites that God was to be their ruler. Gideon did however gather gold from the plunder taken in order to make an ephod which he placed in his hometown. The story does not tell us what Gideon’s purpose was in doing this, but I will give him the benefit of the doubt and assume that he made this ephod to serve as a reminder of God’s greatness. However, the story tells us that the Israelites began to worship the ephod rather than God and that it became a trap for Gideon and his family. This is the danger of symbols. Too often the symbol becomes the object of worship rather than remaining a guide to help us worship God. Despite the fact that the Israelites began worshiping the ephod, they did not abandon the practices of worship that God had commanded until after Gideon’s death. After the death if Gideon, the Israelites began worshiping Baal. What makes this significant is that Baal worship involved child sacrifice and sexual orgies. I did a little reading about Baal and the word Baal means “Lord” or “Master”. As one source pointed out, there is no reason that such a title could not be applied to the God of Abraham. This also suggests how the Israelites fell into worship of Baal time and again. They succumbed to the argument, “We worship the same god.” I, also, found this article which makes a comparison of those today who support abortion on demand and sexual licentiousness to Baal worshipers. It is a thought that has occurred to me in the past.
     Gideon had over 70 sons by various wives and one son, Abimelech, by a concubine from Shechem. Abimelech convinced the leaders of Shechem to support him as ruler over Israel. They gave him financial support and he hired mercenaries with it. With the support of the mercenaries Abimelech put to death all of his half-brothers but one, Jotham. Jotham makes a prophecy against Shechem, one might even call it a curse. Jotham tells the people of Shechem that if they have acted honorably towards Gideon and his descendants by making Abimelech king over them, than he wishes them joy of the relationship. But if they have acted in bad faith towards Gideon and his descendants, he wishes that they destroy each other. I would call this a prediction based on human nature. The leaders of Shechem chose to offer their support to Abimelech because he was related to them (his mother was from Shechem). Yet Abimelech killed his half-brothers for no reason than that they threatened his power (they had as much claim, if not more, to rule as he did). Is it not likely that at some point he would turn on the leaders of Shechem when, inevitably, their interests came into conflict with his?

Luke 23:44-24:12
     The first thing we see is that the way that Jesus faced His death led the Roman centurion overseeing His execution to worship God. It should be our goal to face hardship and death in a manner that has a similar effect on those who witness us doing so. I strive to behave that way, I do not know if I succeed. The next thing we have is the account of Joseph of Arimathea arranging for the burial of Jesus’ body. What strikes me today is that Joseph was a member of the Jewish high council, but he did not agree with its decision. Up until now, the picture we have been presented with in the Gospel of Luke is pretty uniformly one of the Jewish leaders being in opposition to Jesus. Here we receive an indication that the Jewish leaders were not uniform in their resistance to the teachings of Jesus. This is a reminder that no group is in complete agreement on every subject and that the Spirit of God can reach into even the most unlikely of places.
     Then finally, we have the women going to the tomb and finding it empty. This is one of those passages that should give those who think the Gospels are just made up stories significant pause. In that culture women were not considered reliable witnesses, yet in this story it is the women who first resurrection and told everyone. The men thought their story was nonsense and all but Peter (other Gospels mention John as well) ignored it. Peter goes to the tomb and sees it empty and see the cloth the body had been wrapped in lying there empty. But Peter does not go and proclaim that the women’s story is true. He goes home wondering what happened. The men are not portrayed in a very flattering light in this story. If I was making up a story like this, I would tell it so as to make me look like a grand hero, not like a bumbling fool who had to have every little bit spelled out to me in explicit detail time and again until I finally started to sort of get the picture after the unreliable women had long understood what was going on.

Psalm 99:1-9
     This psalm calls on us the glorify God and worship Him. It tells us that He is a lover of justice. It speaks of those who called on the Lord and it tells us:
O Lord our God, you answered them.
You were a forgiving God to them,
but you punished them when they went wrong.
We must remember this. God will answer us when we call on Him, but He will punish us when we go wrong.

Proverbs 14:9-10
     The first of these proverbs tells us that failing to acknowledge our guilt is foolishness. Those who laugh at the reaction of those they have offended are fools. It is wisdom to acknowledge fault when you have done wrong to another and to seek their forgiveness and to be reconciled. The second tells us that we cannot fully share someone else’s grief, or joy. We should always temper our advice to those experiencing these emotions with this understanding.

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.

Judges 7:1-8:17
     This is the account of Gideon’s defeat of the Midianites. God tells Gideon that he has too many men. That if the Israelites defeat the Midianites with that many men, they will take the credit for the victory themselves and not give the glory to God. Is this not a natural human tendency? We feel overwhelmed by our situation, we cry out to God and God sends us a message as to how we can and should act to get out of the situation. When things are resolved, we often take credit for our accomplishment, even though we only took action because of God’s prodding.

Luke 23:13-43
My New Testament reading today is Luke’s account of Pilate’s attempts to release Jesus and the crucifixion. Even as Jesus is in agony on the cross, He asks the Father to forgive those who put Him there. We are called to follow His example. Can we forgive, even as we are suffering from the wrong others have done to us?
The two men who were crucified alongside Jesus exemplify two different ways that people face hardship. I have known people like both of these. The first is the person who, even in the midst of suffering will mock all that is good and can only see it as having any value if it can do something for them. The second knows that they themselves were evil and deserve the suffering they are experiencing, yet will act to shield others from the same suffering. This story tells us that God recognizes such last minute repentance and will reward it. As long as we are aware of this world there is opportunity to repent and be forgiven.

Psalm 97:1-98:9
Lately, I have been somewhat concerned because I see things happening in the world that call to my mind the Biblical prophecies of the end times. This passage reminds me that the coming of the Lord will be a cause for rejoicing for those who love Him. Shout to the Lord, all the earth;
break out in praise and sing for joy!…. For the Lord is coming to judge the earth.
He will judge the world with justice,
and the nations with fairness.

Proverbs 14:7-8
Today’s proverb tells us that one does not learn anything useful by taking advice from those who are foolish. It also points out the importance of understanding the consequences of our actions.

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.
     Today, I read the story of how Gideon was called to lead the Israelites. I can certainly sympathize with Gideon. God calls him to lead the Israelites into battle against the Midianites, yet he is not the eldest of his father’s sons and his clan is not one of prominence. Why would anyone listen to him? The story tells us that Gideon pulled down his father’s altar to Baal, yet it was the town’s people who demanded that Gideon be delivered to them to be killed and his father who says that if Baal is really a god, let Baal deliver punishment to Gideon for the destruction of the altar.
     Even though Gideon was given a sign when the Lord first called him, he still puts out the fleece twice before leading the Israelites into battle against the Midianites. I understand why. It is difficult to be sure what God is calling us to do. I struggle constantly with knowing what God’s will for my life is. I wish to serve the Lord, yet I do not know what He wants me to do. I am striving to become someone in motion so that God can guide my path.

     Today, my New Testament reading was Peter’s denial, Jesus before the Sanhedrin and then before Pilate and Herod. I am so glad that we have the story of Peter’s denial because I have found myself acting as Peter did here, lacking the courage to acknowledge that I am a follower of Christ. There have been times when this story has provided me with the courage to overcome my fear and stand up and say that “Yes, I am a follower of Christ.” But this story has also provided me with the solace that God will forgive after those times when I was unable to muster that courage. I am seeking to emulate the Peter of Acts when he tells the Sanhedrin that he cannot help but speak of what he had seen and heard.

     I started reading a psalm each morning several months ago and I still do so outside of the reading I do to prepare this blog. I read the psalm I am writing this about a week or so back and at that time it did not have the same impact that it had this morning. This psalm brings lifts me up to rejoice in worshiping the Lord, but it also reinforces the lesson I received from the story of Gideon that I must strive to find how God wishes me to serve Him in my life today. Yesterday, I was thinking that my blog was becoming rote and kind of empty, that I needed to put more of myself into it. This morning, my Bible Study is made more meaningful by my seeking to write what the Scripture I am reading means to me.
     Praise the Lord! Lord show me how you wish me to serve you. Let me praise your name in all I do.

     There are a couple of ways to take today’s proverbs. The first is to look at them as a way to evaluate the actions of others. Certainly, we can see that those who are honest are consistently honest. In addition, we find that those who have lied to us once, have usually lied to us frequently so that we can trust nothing they say. With the second proverb, I am sure we all know people who are constantly making fun of things they do not understand and cannot be made to understand. Yet there are others who quickly understand the perspective of those they disagree with.
     But there is a second way to understand these proverbs. That is to look at them in our own actions and how what actions we choose effect who we are. The first proverb tells us that if we tell the truth, it becomes easier to tell the truth, and if we lie, we will do so more and more. One lie leads to a second, and that second to a third, and so on. On the other hand, if we tell the truth, even if it is hard, it becomes easier to do so in the future. With the second proverb, if we mock the beliefs of those we disagree with, it becomes harder to understand why they believe what they do and thus becomes harder to convince them of their error (if they are indeed in error). The second part shows us that if we respect the beliefs of others, even when we are sure they are wrong, we can more readily learn (because perhaps we will realize that in a particular case it is ourselves who are mistaken).

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here.
     The Old Testament passage today is the story of Deborah. Once again, Israel falls away from God and once again they are oppressed and call out to God for deliverance. This time, the judge God raises up is a woman. She calls on one of the military leaders of Israel to go out to battle against the oppressors. She agrees, but tells him that as a result the credit for the victory will go to someone else. This is indeed what happens. Israel is victorious on the battlefield, but the enemy general escapes and is later killed by a woman at a place where he thought he could safely hide. What is interesting to me about this passage today is that it is told from the perspective that women are of lesser consequence than men, yet places the credit for the victory to two women without the slightest bit of sheepishness on the part of the writer.
     I am curious about something in this story, in the narrative of the story, Deborah tells Barak to call out “10,000 warriors from the tribes of Zebulun and Naphtali”, yet in the song celebrating the victory several other tribes are belittled for not joining the battle. If they were not called upon to join the battle, why were they criticized for not doing so?

     The New Testament passage today has Jesus telling the disciples to gather a traveler’s bag and their money and prepare for what was coming then recounts Him going to the Mount of Olives and Judas’ arrival to betray Him. Jesus reminds the disciples that they did not take anything with them when He sent them out to preach the Gospel and they had no needs. Then He tells them that now they should gather equipment together for travel, including a sword. Yet when the disciples tell Him that they have two swords among them, He tells them that it is enough. The only thing I can figure from this is that Jesus was telling them that they should be prepared for the coming persecution. What is the point of this exchange?
     Then Jesus and the disciples went to the Mount of Olives. Here Jesus tells the disciples to pray that they will be able to resist temptation. Then He goes and prays to avoid the suffering He knows is coming, yet surrenders Himself to the will of the Father. It is a reminder of what should be our prayer. We should pray for the outcome we desire, yet be willing to accept the outcome that is God’s will.
     When Judas arrives to betray Jesus, the disciples appear to think that the time that Jesus will lead them to throw out the Romans has come. Jesus tells them to put up their swords and surrenders Himself to the authorities.

     The psalm today talks of those in positions of power who take advantage of those without power because they think that no one will hold them accountable. The psalmist tells us that even if no one on earth will hold them accountable, God will. This passage tells us that God will mete justice out against those who oppress the powerless. It tells us that if we walk in righteousness, God will be our protector.

The proverb today talks about how arrogant talk will lead to problems. Talking about how great you are will be used against you later. Whereas those who wisely choose their words will be safer for it. The second proverb tells us that hard work is required to gain success.