Today, I am reading and commenting on  Job 34-37.

I have written that we should take note that, unlike Job’s other three friends, Elihu is not reprimanded by God at the end of this book.  But in today’s passage Elihu says some things which seem to be more or less the arguments the other three made for which God reprimanded them.  On the one hand, Elihu calls out Job for saying that God denies him justice, but on the other hand, he also seems to follow the others in assuming that Job’s suffering is evidence of Job’s wrongdoing.  Elihu also tells us that it is unthinkable that God would pervert justice because it is God who defines justice.  He tells us that God has no need to run inquiries where He investigates what people have done because He already knows all of their actions and motives.  We cannot hide anything from God, who shows no partiality.  He does not favor the rich, or the politically connected.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Job 22-28.

I am always horrified by the accusations Eliphaz makes against Job at the beginning of this passage.  He specifically accuses Job of horrible sins.  Up until this point Job’s friends have merely said that Job’s suffering must be the result of some horrible sin which Job has committed, but have refrained from speculating as to what that sin was.  Here, Eliphaz says that Job must be guilty of these specific sins since he was suffering as he was.  What horrifies me is that Eliphaz is spelling out what the other two were thinking all along even though they had not witnessed Job committing these sins. Nevertheless, they were convinced that he was guilty of them.  Making this assumption is every bit as great of a sin as the sins they accused Job of committing.  It is one thing to look at the sins we have seen someone commit and draw a connection between those sins and the suffering which they experience (and even that has problems in that it might lead us to not have compassion for their suffering) and quite another to project back from their suffering to sins which we believe them to have committed because they are suffering.  The first might be acceptable under some circumstances, but the latter is always putting ourselves in the place of God.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Job 16-21.

As I have read the Book of Job time and again in order to write this blog each year I have become convinced that it is only toward the end of this passage that Job begins to say things for which God rebukes him at the end of the book.  In his first two monologues in today’s passage, Job acknowledges that he has an intercessor/advocate who stands before God pleading his case.  The following statement from the first of Job’s three monologues in this passage expresses the great hope which all Christians have in Christ:

Even now my witness is in heaven;

  my advocate is on high.

My intercessor is my friend
    as my eyes pour out tears to God;
on behalf of a man he pleads with God
    as one pleads for a friend.

I know that my redeemer lives,
    and that in the end he will stand on the earth.
And after my skin has been destroyed,
    yet in my flesh I will see God;
I myself will see him
    with my own eyes—I, and not another.

It is only after Zophar once more makes the claim that the wicked always suffer upon this earth that Job points out that this is not the case.  Sometimes, often times, it seems as if the wicked do not suffer in this life at all.  Perhaps the thing we can most do to comfort ourselves about the wicked who seem to live a life of ease with no concerns is remember, that for them the promise that they will see God with their own eyes is not something which gives joy.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Job 11-15.

I struggle with what to write about today’s passage.  Sometimes it feels like the Book of Job uses more words to make its point than necessary.  However, in part that is because we oversimplify the point this book is making.  The writer actually makes a very nuanced and complex point.  In today’s passage, Job’s friends essentially say that those who devote their hearts and lives to God, and only those who do so, will be wealthy and happy.  They say that the wicked are constantly tormented, and subject to sudden disasters, while the righteous never suffer such things.  Therefore, they say, we can conclude that anyone who is tormented, or subject to sudden disasters, is wicked., and those who are financially secure with stable lives must be righteous.  Job, on the other hand, expresses his desire to stand before God to be judged.  It is important to remember that at the end of the book when God speaks, while He admonishes Job for challenging His justice,  He calls upon Job’s friends to ask Job to pray for them.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Job 6-10.

In many ways the Book of Job illustrates that sometimes the best thing you can do to comfort a friend who is suffering is to merely sit there and listen to them.  In his first two monologues Job expresses his desire for an end to his suffering, he asks for death rather than to continue suffering (it just occurred to me that the Book of Job may be a case study against assisted suicide).  In the second monologue which starts today’s passage, Job seeks death because if he were to die at this point he could be sure that he had not denied God, which would give him consolation and even joy.  But Job’s friends, in their effort to help him, accuse him of wickedness.  In a way, they are taking from him his one remaining comfort.  In their effort to find a way to help him, Job’s friends actually lead him into the sin of questioning God’s justice (perhaps sin is too strong of a word here, but God does call Job out for questioning Him at the end of the Book).  So, let us seek to remain faithful to God, even when we face suffering, and let us seek to not make the mistake which Job’s friends made of accusing our friends of sin when they suffer.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Job 1-5.

I am not sure if I have ever thought about the first point I want to write about today.  When God held up Job as blameless and upright, Satan belittled Job’s dedication to doing right by claiming it was purely self-serving.  Satan claimed that Job only shunned evil because God had blessed him with material wealth, that if God withdrew that blessing Job would curse God.  When God pointed out to Satan that Job was still blameless and upright after God had allowed Satan to take everything from him, Satan moved the goalposts by claiming that Job would curse God if he lost his health.  This illustrates something Satan, and those who serve him, will often do, claim that the righteous only do good out of selfish interest, and when evidence has been provided that their original accusation was unfounded make a new accusation requiring further proof.

Having commented on that I want to look at Job’s response to the troubles which came upon him.  When he lost everything, including his children, instead of bemoaning his fate Job praised God and acknowledged that everything he had lost had been a gift from God in the first place.  And then when he had lost his health, Job stated that we should accept God’s plan, whether it led to good things for us or bad.  So, let us follow Job’s good example and praise God, even when things go against us, and recognize His greatness even when our health is failing us.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.