All posts by AttilaDimedici

June 16, 2017 Bible Study — I Have Sinned, But I Will Sin No More…If Only It Were That Easy

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Job 34-37.

    Elihu says some things to which we should pay attention, but much of his argument against Job is against a strawman. Elihu quotes Job as saying, ‘Why waste time trying to please God?’ Which Job did indeed say, but Job’s statement was more a rhetorical question spoken out of frustration than a suggestion that there was no value in pleasing God. Elihu is guilty of doing what Job’s other friends did. He assumes that Job must be guilty of some sin because he is suffering. He claims that Job associated with the evil and the wicked solely on the basis of the fact that Job was afflicted. Despite these flaws in his reasoning, Elihu tells us some things of value. It is not possible for God to do wrong. God will not twist justice. Most importantly, Elihu reminds us that God is no respecter of persons, He does not care how great we may by, nor how great others many think that we are.

    Elihu gives us two prayers which should form the basis for our life. The first is, “I have sinned, but I will sin no more.” This is for those times when we know we have sinned and what sin we have committed. I will add that it is not that easy, at least not for me. I need to make that prayer, “I have sinned, but with Your help I will sin no more.” It is only by the Spirit directing my steps that I am able to stop sinning.
    The second may be even more important. It is for when we do not know of any sins we have committed. ‘I don’t know what evil I have done—tell me. If I have done wrong, I will stop at once.’ Each and every day, let us ask God to show us how we have sinned so that we can repent of our mistakes and change our ways. All too often we are unaware that certain of our actions are sin. We think that we were perfectly justified for doing something which God wants us to never do again. We must ask His Spirit to scour our hearts and reveal these sins to us. we must be receptive to acknowledging the areas in our lives where we need to change. That change will never be easy, but it will certainly be worth it.

June 15, 2017 Bible Study — Job’s Ideas About What Constitutes Sin

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Job 29-33.

    In his final protestation of innocence Job lists the most heinous sins he can think of, while stating that he is not guilty of them:

  • he did not lust after a woman not his wife
  • he did not lie or deceive
  • he did not lust after his neighbor’s wife
  • he was not unfair to his servants
  • he did not refuse to help the poor, the widow, or the orphan
  • he did not oppress the powerless
  • he was not greedy, he did not worship money
  • he did not worship the sun, the moon, or the starts
  • he did not rejoice when disaster struck his enemies

The thing that struck me about that list is that the only sexual sin which makes the list is lust, but Job felt the need to mention it twice. The only other sin mentioned with similar emphasis is failure to aid widows and orphans. Although the latter is only mentioned once, Job goes on longer and in more detail than on any of the other sins. It is also worth noting that the other sins are active sins. It is the failure to act which is the sin here (the failure to aid the poor, widows, or orphans).

    I am hesitant to take much in the way of lessons on proper behavior from Job’s friends. However, Elihu makes a point which I think is worth noting. God speaks to people again and again. When we say that God is silent, it means that we are not listening. God is constantly speaking to us and giving us direction. One of the most common reasons that we do not hear God is because we do not like what He is telling us. If we want to hear God’s voice we must overcome our reluctance to follow His instructions and our fear of where He will send us.

June 14, 2017 Bible Study — God Is the Source of True Wisdom

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Job 22-28.

    Eliphaz starts today’s passage with a great statement. God does not need us and if we are righteous it does not benefit God anymore than if we are not. However, he immediately goes downhill from there. Job had asked his friends, since they were convinced he was a terrible sinner, to tell him what sin he had committed. So, Eliphaz begins postulating terrible sins that Job had committed. There is only one problem with Eliphaz’s accusations. The only evidence for them is that Job is suffering. Eliphaz goes on to preach a form of prosperity gospel…which is not good news at all. He says that only the wicked suffer and that things always go well for the righteous. In fact, he essentially says that those who are suffering are wicked and those who are wealthy and “living the good life” are righteous. This is a heresy which people fall for time and again, that having wealth and a good life is evidence that one is righteous. This is not true and has never been true.

    Job responds to Eliphaz by complaining that he cannot find God. He acknowledges that God knows where we are going and will test us to show our metal. God controls our destiny and will guide us to where we can best serve His purpose. If that is in suffering, we will suffer. If that is in comfort, we will be comfortable. Then Job says something for which God later chides him. Job questions God’s justice. He admits that the wicked will face God’s judgment, but questions why it is so slow.

    Once more Bildad questions Job’s innocence. He points out that no one can be innocent when compared to God. We have all sinned in some way which is exposed by God’s great righteousness. As true as Bildad’s point is, it is useless to comfort someone who is suffering as Job was suffering. It failed in any way to ease that suffering. Job uses the failure of his friends’ wisdom to offer him any comfort to highlight something important. Mankind has learned how to extract treasures and resources from the depths of the earth, getting ever better at obtaining and using such treasures as time goes by. We have learned how to find ever more hidden treasures as the years pass. Yet there is one treasure which no one can find, wisdom. For all of man’s great learning and developing new techniques to obtain treasures and resources, he has failed to find any new ways to obtain wisdom. Only God knows where to find true wisdom. Only God can direct us there. It is only by asking God for it that we can obtain true wisdom.

June 13, 2017 Bible Study — I Know That My Redeemer Lives

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Job 16-21.

    Job once more points out that his friends’ accusations that he is a sinner offer him no comfort. It only makes his suffering worse. Anybody could say the things which they say, but those things offer no comfort to those who are suffering. Instead of criticism for past mistakes we should seek to offer encouragement to those who are suffering. When we encounter those who are suffering, let us not condemn them for the actions which we believe led them to their suffering. Instead, let us seek to comfort them. Let us intercede with God in prayer for them and seek His guidance on how to bring them comfort and encouragement.

    Despite the fact that in yesterday’s passage Job asked the rhetorical question, “Can the dead live again?” for which the answer was, “No,” today he makes one of the great declarations about God’s salvation. One which has brought great comfort to many Christians throughout history.

But as for me, I know that my Redeemer lives,
and he will stand upon the earth at last.
And after my body has decayed,
yet in my body I will see God!
I will see him for myself.
Yes, I will see him with my own eyes.
I am overwhelmed at the thought!


What a great statement of faith! Yes, I know that my Redeemer lives and though I may die, I will see Him face to face. I am humbled by those I know who suffered and died relying on this truth and am honored that I too shall see my Redeemer, who was their Redeemer as well. I am humbled to know that He redeemed me along with those whose faith so vastly outshines my own.

June 12, 2017 Bible Study — Offer Comfort To Those Who Suffer, Not Condemnation

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Job 11-15.

    Job’s friends continue to tell him that he must have committed some heinous sin that explains his suffering. If only he would confess his sin and seek God’s forgiveness his suffering would end and his life would be wonderful once more. The ongoing theme of the Book of Job is that it is wrong to use suffering as evidence that someone has sinned. Actually the theme is more than that. Our answer to the suffering of others should not be to tell them that if only they confessed their sins they would stop suffering…even if we know that their suffering results from sin. We should offer comfort to those who suffer, acknowledging that we deserve to suffer just as much as they for our sins. We should do our best to relieve the pain experienced by those suffering, not add to it by accusing them of sin.

    In his response to his friends, says some things which stand out as important. He reminds us of the time tested truth that wisdom and understanding come with age, but he points out that God possesses wisdom and power far beyond that which we acquire with age. If we need counsel and understanding we can obtain it by turning to God. He also warns us against lying to defend God, or to convince others to turn to Him. It will go badly for us if we attempt to use lies and deception to lead others to God. God does not need, nor does He want us to use lies and deception to defend Him against accusations, nor to convince people to trust Him. Lies and deception may work in the short term, but God is only interested in the long term where they are sure to fail. We should fear to make the case for God with things we know to be false and/or misleading.

    Then Job asks the rhetorical question which God answered anyway in Jesus Christ. When Job asked the question, “Can the dead live again?” he thought he knew the answer and that the answer was “No.” From his position of not realizing that God has provided that the dead can live again, Job tells us what it means to believe that. It means that we have hope through all of our years of struggle, whether those years be many or few. If we believe that the dead will rise again, we should view death as a release and eagerly await it. God has indeed sealed our sins in a pouch and watches over our steps. The fact that we will rise from the dead with Christ means that we should seek and strive and struggle to find and do God’s will for all of our lives.

June 11, 2017 Bible Study — The Need For a Mediator Between Man and God

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Job 6-10.

    In his reply to Eliphaz Job makes clear just how great his suffering is: he cannot eat, not even egg whites, because of the misery, he cannot sleep because the pain is too much. Job goes on to proclaim his innocence. He confronts his friends for assuming his guilt with no thought for his great suffering, no thought for his desperation. They could not point to something he had done wrong, they just assumed that his suffering was evidence that he must have done something wrong. Bildad replies by once more saying that Job’s children must have sinned and that is why they died. Further, if Job would just humble himself before God and confess his sins, his suffering would end. Bildad does get one thing right. He says that God will not reject those with integrity and will bring joy back to those who continue to honor Him, no matter how much they may suffer in the meantime.

    Job responds that Bildad is correct in principle, but who can be considered innocent when compared to God. How can we hope to make a case to defend ourselves before God? He is so much greater than us, knows so much more. No matter how pure we make ourselves, we are still dirty and impure when brought into the presence of God. Then Job makes one of the great insights of the Bible. We need a mediator between us and God. It cannot be someone human because they would have all of the weaknesses and flaws which we ourselves have. In Job’s call for a mediator between God and man, we see the need for Christ. Only Christ can fill that role, experiencing and empathizing with human suffering but containing the full greatness of God. Having made this great statement about the need which Christ would later fulfill, Job makes his first misstep. He accuses God of torturing him for no good reason, of creating him for the purpose of watching him suffer. While Job’s despair is understandable, here he went too far. Whatever suffering we experience, we can know that God did not bring it upon us because He takes pleasure in our pain.

June 10, 2017 Bible Study — The Book Of Job: God’s Answer To Proponents of Euthanasia and Assisted Suicide

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Job 1-5.

    Something which struck me about the introduction to this passage is that Satan kept raising the bar on Job. When it was pointed out that Job was righteous, Satan claimed that it was only because he was wealthy. When Job lost all of his wealth, and even his children, he continued to praise God. Yet when that happened Satan did not admit that he had been wrong. No, he contended that Job only remained righteous because he was healthy. Here we see an example of the thought process of those who are always finding something to blame in others.They always find excuses for not admiring those who do what is right. Even when he was suffering terribly, Job refused to curse God. He accepted that the good he had previously received had been a blessing from God and that God was within his rights to withdraw that blessing. Job was willing to accept from God whatever God chose to deliver, whether good or bad.

    Finally, after much time spent suffering, Job expressed his desire to die. even here he did not condemn God. He merely wished that he had never been born, and failing that he wished that he could die. I do not think I have ever noticed before, but the Book of Job is an answer to proponents of euthanasia and assisted suicide. Job’s question for his friends was, “Why must I go on living? Why can’t I just die? Why must I go on suffering?” In response to this, Eliphaz, the first of Job’s friends to speak, essentially tells him, “Man up! You don’t have it so bad.” Further Eliphaz implies that Job must have done something wrong to be suffering as he was. Eliphaz was attempting to offer Job hope and comfort, but he got too caught up in trying to find the solution Job could implement to be fully compassionate.

June 9, 2017 Bible Study — Establishing The Festival of Purim

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Esther 8-10.

    After King Xerxes dealt with Haman there was still the matter of the edict which Haman had sent out. Unfortunately, under Persian law once a king issued an edict it could not be revoked. So, Mordecai needed to come up with an edict which would supersede the previous one. Mordecai issued an edict allowing the Jews to band together to protect themselves and kill those who attacked them. The outcome of Mordecai’s edict (issued in the king’s name) was that between the time it was issued and the date it was to take effect (the same date as Haman’s edict) many people chose to become Jews. In addition, King Xerxes made Mordecai the second most powerful man in the kingdom. As a result, when the day chosen by Haman came the Jews were able to mobilize and defeat those who had hoped to profit from destroying them. Despite the fact that Mordecai’s edict had authorized them to do so, the Jews did not seize the property of those they destroyed while defending themselves. Mordecai and Esther combined to use their positions to get the Jewish people to establish a festival celebrating their deliverance, the Festival of Purim (so named because Haman cast purim, or lots, to determine the day to attack the Jews).

June 8, 2017 Bible Study — Hubris (Continued)

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Esther 4-7.

    When Mordecai heard the news about Haman’s edict, he immediately went into mourning and penance going so far as to wear sackcloth and ashes. Esther’s initial reaction, on the other hand, was fear. Not so much fear of the consequences of this edict but rather of taking a stand. Mordecai reminded her that God would send rescue for the Jews from another source if she did not act, but cowering would not save her, or her family, from the coming disaster…and if she refused to act when she could she would not be among those saved. There is an important lesson here. If we have been put into a position of privilege it is because God has a purpose for us being there. When the time comes, we must be willing to risk our privilege and our lives in order to serve the purpose for which God granted us that privilege. Esther listened to Mordecai’s message and requested that the Jews of the city fast and pray, saying that she and her servants would do the same. After three days of prayer and fasting, Esther took the risk of approaching the king, but she was not yet ready to broach the subject and merely invited the king and Haman to a banquet.

    At this first banquet, Esther invited the king and Haman to come to a second banquet the following day. Haman was full of himself because he had been invited to a banquet thrown by the Queen attended just by the king and himself. However, even after what he perceived as a great honor he was still unable to deal with the fact that Mordecai was not intimidated by him. Haman was unable to let go of a little thing which he perceived as a slight against himself. As we go through this passage we see Haman being eaten up by his resentment. It was no longer enough that he was going to destroy Mordecai and his people. Mordecai must be made to suffer even more. All for the slight of not worshiping Haman as he thought Mordecai ought.

    Then when the king asked for Haman’s advice about honoring someone deserving of honor, Haman was sure that it must be for himself. He did not recognize that he had done nothing deserving of the additional honors. When those honors were instead bestowed upon Mordecai, Haman was humiliated. Yet he had brought this on himself through his own overweening pride. It still did not occur to him that his enmity with Mordecai, which was purely one-sided, was leading him to his doom. When those closest to him finally pointed it out, it was too late. Haman’s last ditch effort to save himself merely sealed his fate.

June 7, 2017 Bible Study — Humility, Loyalty, and Hubris

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Esther 1-3.

    There are a lot of lessons we can learn from this passage. I will touch on a few of them. As the introduction to the rest of the events in the book it tells the story of a party/festival which King Xerxes threw in order to show off his wealth and power. Towards the end of that party, when everyone, including Xerxes, was drunk, Xerxes decided that it would be a good idea to include his wife among those things he would use to show off his wealth and power. Queen Vashti, Xerxes’ wife, refused to be so used. Her refusal to do as he commanded angered Xerxes. He consulted with advisers, who were also drunk, about what to do. Those advisers were afraid that Queen Vashti’s action would lead their own wives to demand to be treated better, so they recommended that King Xerxes issue an edict irrevocably divorcing Vashti. King Xerxes did so. Once his temper cooled and his sobriety returned, King Xerxes regretted his decision.
    I do not think that the writer intended anything more than to set the stage for the rest of what happened, but there are several lessons in just this portion of the passage. First, we have a lesson on the dangers of making life changing decisions, or really any decisions of any consequence, while drunk. Xerxes made several bad decisions here. He demanded that his wife parade herself before his quests as a demonstration of one more thing of beauty which he possessed. He consulted advisers who were just as drunk as he was, who seemed to be more concerned with advancing their own interests than in looking out for his. Finally, he divorced his wife over a drunken spat. The second lesson is contained in how Xerxes treated his wife. If he had requested her to join him, rather than commanded her, she may have responded differently. In addition, as a request, what Xerxes wanted comes across much more as, “Look how lucky I am, this beautiful woman married me,” and less as, “Look how powerful I am, this beautiful and powerful woman is at my beck and call.” Trust me, your marriage will be much more successful and happy if you take the former approach, even if you are one of the poor sods for whom the latter is true.

    The second section contains further background to the story told later in the book. The first thing we learn is how Esther came to the attention of the king and became his queen. Esther quickly became a favorite with those in charge. The passage does not tell us what she did to gain that favor. However, we do know that rather than insist on the things which she thought made her attractive she took the advice of the harem master and only requested those things which he recommended. Esther appears to have been one of those people who viewed themselves, and those around them, as good enough. She did not believe that she needed to make herself stand out. Then we have the final piece of background information necessary to set the stage for the story which this book is about. This last piece is very important because it tells us that Mordecai was loyal to King Xerxes. When Mordecai became aware of a plot against the life of Xerxes, he reported it. It is worth noting that action was not taken solely on Mordecai’s report. His report was further investigated and confirmed from other sources.

    Finally we get to the beginning of the actual story. King Xerxes decides to honor one of the court officials, Haman. Here we need to start reading between the lines a bit because the writer does not spell everything out. King Xerxes gave orders that people were to bow down and show respect to Haman when he passed. Mordecai refused to do so. When palace officials observed that Mordecai was not bowing to Haman, they asked him why. His answer was apparently that he would not do so because he was a Jew. We then discover that there was some palace intrigue surrounding Haman because the palace officials did not have Mordecai arrested for violating the king’s order. Instead they reported his behavior to Haman to see how Haman would handle it. Haman realized that Mordecai’s action was not unique to him, none (or, at least very few) of the Jews would bow down and pay him the sort of respect he thought he deserved. Further, Haman’s actions seem to suggest that what he was demanding of people went beyond what the king had ordered. If Mordecai’s refusal to bow was a direct violation of the king’s order, Haman could have merely gone to the guards, had him arrested and appropriately punished. Instead, Haman went to the king and offered him a large sum of money to issue an edict to kill all of the Jews. The edict which was issued suggests that Haman’s actions were motivated more by greed than by anger over Mordecai’s failure to worship him. We do not know why the capital city was thrown into confusion by Haman’s edict, but we can guess. If the Jews were being targeted now, who might be targeted next? At this point Haman is riding high. He has gotten great honors from the king. The king has issued an edict to give him revenge on one by whom he felt slighted. And he was a drinking buddy of the king.