Today, I am reading and commenting on  Luke 23-24.

Joseph of Arimathea is one of two members of the Sanhedrin whom we know to be disciples of Jesus, the other being Nicodemus.  Luke tells us that Joseph had not consented to the decision and action of the Sanhedrin.  Luke’s phrasing here seems more active than just silently disagreeing when the decision was made.  We do not know if Joseph was present at the meeting of the Council when they condemned Jesus and sent Him to Pilate, or if his disagreement with them about Jesus meant that he was not invited to that conclave.  In any case, we know that Joseph was a brave man, because it takes bravery to approach the Roman governor and request to be allowed to bury the body of a crucified man.  Overall, the Gospels portray the members of the Sanhedrin as hypocrites who seek to use their perceived righteousness to advance their own interests.  A little bit of thought about the world reveals this characterization to generally be true of all people in positions of power.  However, the example of Joseph of Arimathea reveals that some people in positions of power honestly seek to serve God to the best of their ability.  Nicodemus is another such man.  We should not make the mistake of thinking they were the only two men of power in that day with integrity just because they are the only two of whom we are aware.  The same is true today, while most people of power are hypocrites and lack integrity, there are a few who do not, a few who live and act with inegrity.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Luke 21-22.

When Jesus was telling His disciples about the signs of the coming destruction of the temple and the coming of the kingdom of God, He said something I found interesting.

Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap.

We do not normally think of carousing and drunkenness as things we get weighed down by.  We tend to think of getting weighed down by work and family life so that we can no longer take part in drunkenness and carousing.  So, what are we supposed to be doing that we need to be careful not to get weighed down and thus fail to do?  Well, a sentence after the above quote Jesus tells us to be on watch and to pray.  So, perhaps if we come to view prayer as something which we will be too weighed down by other activities to take part in properly, we will pray more as we ought to.  We think of prayer as a solemn serious thing.  Well, it certainly is a serious thing, but perhaps we should sometimes make it less solemn.  Perhaps we should make our prayer time exciting and fun.  Certainly, our prayer time should be something to which we look forward.  And what about the other part of what Jesus tells us?  For what should we be on watch?  From the context, we should be on watch for the signs of the coming of the kingdom of God.  While the things which Jesus talked about earlier in this passage (earthquakes, famines, pestilences, fearful events, etc) are some of those signs, there is more to it than that.  Earlier in the Gospel of Luke, Jesus told us that the kingdom of God was within us.  So, we should be on watch for changes within us, for the ways in which we are being transformed to be more like Christ.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Luke 19-20.

I want to start by writing about Jesus going to Zacchaeus’  house.  We are not given much information about Zacchaeus, just that he was a short man, a tax collector, and wealthy.  We also know that Zacchaeus wanted to see Jesus as He passed through Jericho.  W do not know why Zacchaeus wanted to see Jesus, did he hope to see Him perform a miracle, was he just curious what this man everybody was talking about looked like?  In any case, Jesus rewarded Zacchaeus for his curiosity by inviting Himself to Zacchaeus’ house, something which Zacchaeus would never have had the gall to do.  And I think this gives us a hint into Zacchaeus’ motive: he wanted to know more about Jesus, but “knew” that he, a terrible sinner, could never get close to this righteous man .  When people condemned Jesus for associating with someone like Zacchaeus, Zacchaeus was inspired to transform himself (or perhaps, was transformed).   Jesus pointedly acknowledged Zacchaeus’ transformation.  I believe that Luke is contrasting Zacchaeus’ reaction to Jesus to that of the ruler who had approached Him in the previous chapter; the ruler who was unwilling to give up his wealth to gain salvation.

Jesus followed up on Zacchaeus’ declaration by telling the parable of the ten minas.  This parable bears a close resemblance to the parable of the ten talents recounted by Matthew, but with a key difference I never noticed before today.  In Matthew, the ten talents were divided up among three servants and we were told what each did with their talents.  Here, each servant is given a mina (a coin) and we are only told what three of them accomplished with the mina they were given.  Many people believe that both parables are the same one, just remembered differently by the Gospel writers (or their sources).  However, it strikes me that the sum total of what the four Gospels report of what Jesus said is not very much for a man who taught regularly over a period of three years.  So, I suspect that the differences between Matthew and Luke stem from the fact that they were actually reporting different parables which Jesus taught at different times for somewhat different purposes.  In this parable all of the servants started out equal.  One worked really hard with what he was given and achieved great results, another worked hard and achieved good results, but one did not put in any effort and achieved nothing.  While the first received a greater reward for his hard work than the second, he was praised no more than the second.  Only the third who made no effort was reprimanded.  And it is worth noting that except for the mina which had originally been given to the third servant, most of the “reward” the first servant received was more work.  Being given cities meant he had to govern and manage those cities, meant a lot of work.  Our reward for working hard and obtaining good results from the resources God has given us is the expectation that we will work even harder with the greater resources He gives us.

The saying which I paraphrased in the title is often used as a cautionary tale.  If we truly understand what God has done for us, we should indeed consider being given more and harder tasks by God to be a reward.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Luke 17-18.

Today is another day where I am not sure that I can tie everything I want to write about together.  First I want to write about what I believe is Jesus’ hardest teaching.  It starts out relatively easy: if someone close to us, a “brother or sister”, perhaps a fellow Believer, sins against us, we should confront them, and, if they repent, forgive them.  But it gets really hard, really fast: if they sin against us again, but come back and say that they repent, we must forgive them again, even if they do it seven times in a day (and I don’t think Jesus was saying that we can stop forgiving if they do it an eighth time).  The first time is easy because it seems to say that the first time they have to actually repent for us to be required to forgive them, but it is clear that after that all they have to do is say that their sorry and we are supposed to forgive them.  Ultimately, I believe that Jesus teaches us that we should forgive everyone who offends against us, not for their sake, but for our own.  There exists a saying that goes, “Not forgiving others is like drinking poison and expecting someone else to die.”

Next I want to look at what Jesus has to say about His return and the coming of the Kingdom of God.  Actually, I should put that in the reverse order, for He discussed the coming of the Kingdom of God before He spoke of His return.  When asked to predict when the Kingdom of God would come, Jesus answered that no one can predict that because the Kingdom of God is within us (or, perhaps He was saying that no one can know when it will come for someone else).  After this when He was speaking to just His disciples, He told them that when the Messiah returned, everyone would know it; His return will be like a bolt of lightning which crosses the entire sky, except this “lightning bolt” will go across the sky all around the globe.  Further, Jesus tells us that upon His return, some will be suddenly taken, while others right next to them will remain.  From this account it is not clear if it is a good thing to be taken, or to remain, but since Jesus’ message was that we should be prepared because there would be no time to prepare when that day arrives, it does not matter.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Luke 14-16.

OK, I have some disconnected thoughts about today’s passage.  Perhaps I will manage to tie them together as I write.  Jesus tells us that we should never honor ourselves, nor assume that places of honor belong to us.  Instead of seeking the place of greatest desirability at a gathering or event, let us instead leave such places for others.  Instead wait for others to invite us to such a place, wait for others to hold us up for honor.  Instead of seeking honor for ourselves, let us seek to honor others.  Next I want to write about Jesus’ discussion about the excitement in heaven over finding the lost.  In His parables we normally think of God as being the one who found that which was lost.  While that is certainly the face value of what Jesus is saying, we should think a little deeper.  We should be the ones who energetically, and excitedly, seek out those who are lost and bring them back to God.  Which brings me to the Parable of the Prodigal Son.  We often think, speak, and write negatively about the elder son, because of the jealousy he felt over the feast his father gave his younger brother.  However, when we do that we are overlooking that his father offered him comfort, not condemnation.  The father pointed out that everything he had was the older brother’s and invited him to join the celebration of his brother’s return.  In the same way, God invites us to celebrate the return to Him of those who turned their backs on Him.  We get to decide by how we react whether the older son was ultimately a good brother or a bad brother, because we are the elder son in Jesus’ story.  We may have been, in fact, probably were, the younger son who turned his back on the Father, on God, but now we have been brought back and need to join God in celebrating the return of those who return after us.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.