Tag Archives: Psalm 31:9-18

August 10, 2015 Bible Study–On Lawsuits Among Believers

For today, One Year Bible Online links here.

DSCN9016

Proverbs 21:3

    It is a good thing to make sacrifices to and for God, but you cannot make up for doing wrong by doing so. You cannot even make up for not doing the right thing by making sacrifices to God. If we want to please God it is more important to do what is right and just than it is to sacrifice to Him (or for Him).

DSCN9017

Psalm 31:9-18

    I do not think that the message this psalm carried for me today was one the psalmist intended to convey, but it is one I believe the Holy Spirit intends us to hear. When we have been separated from God by our sin, do we suffer in tears and agony the way the psalmist depicts himself in this psalm? Do we turn again to God with repentance and remorse? Do we trust His unfailing love and grace to transform us so that we are freed from our bondage to sin? I know that I do not feel the level of remorse for some of my sins that I need to learn. I pray that God’s Spirit will move within me so that I recognize the harm I am doing to myself and others with my sins and so that I will feel the sorrow which I know they cause God.

DSCN9018

1 Corinthians 6

    Paul here addresses the issue of lawsuits. Believers should NEVER take another believer to court over anything. I have heard stories of a congregation suing Church leadership over ownership of a building, or a Denomination suing a congregation over the same thing (and in both cases vice versa). I have heard stories of believers suing other believers (or, at least both parties claimed to be believers). For all of these cases Paul suggests that we should find another believer (or group of believers) to judge between us. This teaching makes sense to me, when we have a dispute with a fellow believer which we cannot resolve between us (for whatever reason), we should find someone else in the Church to judge how it should be resolved.
    Some people will ask, “But what if the other party refuses to be bound by that judgment?” Paul has a simple answer for that. It is better to let yourself be cheated than to ask unbelievers to judge between us. It is better to be cheated than it is to allow the name of Christ to be sullied by our disputes. Are we willing to trust God enough to do that? Or is it more important to us that we get our own way than that we bring glory to God?
    I agree with Paul. It is better to be cheated than to take my fellow believer (or even one who merely claims to be my fellow believer) before unbelievers for judgment between us.

DSCN9019

Ezra 10

    I always struggle with this passage because of how the issue is framed. I have a problem with the idea that it is wrong to marry outside of one’s “people”. However, I do like the way the New Living Translation deals with this. It makes it clear that the problem was not that the women were not descendants of Jacob. No, the problem was that they were pagans, that they worshiped gods other than God. It is really simple. For any marriage to last a husband and wife must share the same faith. If you start out with different faiths it just means that you will end up with some syncretic blend of the two which is inconsistent with either of the two original faiths.

February 8, 2015 Bible Study — The Sheep and the Goats

For today, One Year Bible Online links here.

DSCN7629

Proverbs 8:12-13

    Wisdom, good judgment, knowledge, and discernment are all found close to each other. Wisdom will always lead to knowledge, but knowledge does not lead to wisdom.

DSCN7626

Psalm 31:9-18

    In yesterday’s portion of this psalm the psalmist declared that God had set him in a safe place. In today’s portion he emphasizes his continued distress and isolation. Yet despite that distress and isolation, he continues to trust in God. Even though his friends and neighbors are unwilling to stand by his side, he knows that God will not forsake him. Are we willing to trust God and call on Him, even if it means that we stand alone?

DSCN7631

Matthew 25:31-26:13

    The parable of the sheep and the goats in today’s passage is one of the most powerful lessons on what it means to be a follower of Christ. I have looked and thought about this parable many times. My view of this parable is heavily influenced by the Keith Green song about it. The difference between the sheep and the goats is what they did, and didn’t, do. This is very important and something we should bear in mind as we live our lives.
    However, there is another important point in this parable. Neither group recognized Jesus in those whose suffering they encountered. The “sheep” did not care for the poor and the suffering because they recognized Jesus in them. They cared for the poor and the suffering because they were poor and/or suffering. The “goats” on the other hand, did not care for the poor and the suffering because they did not see Jesus in them. This implies that perhaps there were times they cared for the poor or the suffering in whom they saw Jesus. It is not enough to care for the poor or the suffering in whom we see Jesus. We are called to care for the poor and suffering, even if we see no sign of Jesus in them.

DSCN7633

Exodus 28:1-43

    This passage describes in detail the clothes which are to be worn by the priests when they conduct services in the Tabernacle. The design for these clothes contained a lot of symbolism to remind both the priests and the people of Israel about the role of the priests. The priests were to be reminded that they represented all of the people of Israel when they were in God’s presence and the people were to be reminded that the priests were holy before God.

August 10, 2014 Bible Study — Sexual Immorality Damages Our Bodies

For today, One Year Bible Online links here.

DSCN6283

Proverbs 21:3

    God prefers us to do what is right and just to following rituals. No matter what rituals or sacrifices we make, they will not offset doing evil.

DSCN6284

Psalm 31:9-18

    Even when we are suffering and ostracized because of our sins, we can turn to God. If we turn to God in our distress, and allow Him to turn us from our sin, He will rescue us and redeem us. Those who remain in their sins will be silenced. God will not allow the accusations of the wicked against the godly to stand. The wicked will not avoid judgement by leveling false accusations against the godly.

DSCN6285

1 Corinthians 6:1-20

    If we have a dispute with a fellow believer, we should find someone in the Church to resolve the issue for us. It is better to be defrauded and cheated than to take our disputes to the courts. Paul is unequivocal here, no matter what the circumstances we should not take our disputes with those who claim to be our fellow Christians to the courts. Our disputes with our fellow believers should be resolved by the moving of the Spirit and God’s will, not by the letter of the law. If we are not willing to accept the judgement of a tribunal of believers to settle our disputes, we reveal ourselves to be more interested in worldly matters than God’s kingdom.
    As believers in, and followers of, Christ we have been granted complete freedom. However, just because we are free to do anything that does not mean that some things are not bad for us. Self-destructive behavior us a sin and something which we are called to avoid. Sexual immorality of all sorts is bad for us and destructive of both our bodies and our souls. Most sins involve and affect our spirits and our souls, but sexual immorality also affects our very bodies. When we have sex with someone, we form a bond with them. That bond involves changes in our hormones and the way we physically react to that person. Having sex with a different person disrupts that bond causing physical and spiritual damage. No matter what position the Church takes on the issue of sexual immorality, it cannot change this fact. When the Church condones any sort of sexual immorality (including homosexual behavior), it is conspiring to encourage people to act in a self-destructive way.

DSCN6287

Ezra 10:1-44

    This passage has always troubled me because most translations use the words “foreign wives” where the NLT uses the words “pagan wives”. However, as I read this today I realized that the NLT is probably in some ways more accurate than those other translations. The reason this seems to be the case is because the answer was not just to send these wives and their children away. Those with foreign wives needed to appear before a tribunal, with witnesses from the elders and leaders of his town. This suggests that some sort of judgement was being made on a case by case basis. I may be reading too much into that, but it appears to me that the only possible judgement regarded whether the foreign wife had embraced the worship of God and given up pagan practices.

February 8, 2014 Bible Study — The Difference Between the Sheep and the Goats

     I am trying something different. Previously, I have always placed my comments on the passage in the order Old Testament passage, New Testament passage, Psalm, Proverb. For the near future I am going to post them in the order in which I prepare the comments. This is likely to be the reverse of how I was doing it, but I foresee changing it up depending on what strikes me first. Please let me know what you think of this change.
     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. I have found that by writing this daily blog of what I see when I read these scriptures, I get more out of them. I hope that by posting these ruminations others may get some benefit as well. In order to make that possible I read the passages and write my thoughts a day, or more. in advance. If you have any thoughts or comments regarding these verses or what I have written about them, please post them.

DSCN4847

Proverbs 8:12-13

     The NIV tells us that wisdom resides with prudence, or cautious good judgment. Together they possess knowledge and discretion, the quality of behaving and speaking so as to avoid giving offense. The aforementioned characteristics of wisdom mean that it stands in opposition to arrogance and pride. Those who are wise will avoid corruption and other evil behavior and avoid perverse speech. A step in the direction of wisdom is learning to control what words you will use.

DSCN4846

Psalm 31:9-18

     I am reading this psalm and writing this as Ken Ham debates Bill Nye about creation vs evolution. I am already seeing Ken Ham’s enemies write about how they despise him and think he is an idiot. How typical this is of people’s reactions to those who profess faith in Christ. There are those who will mock us for that faith. Our neighbors, who often know better, will despise us. Even our friends, who silently agree with is, will avoid associating with us. Our only choice is to call on God, who will not allow us to be disgraced. Our future is in God’s hands. He will rescue us from those who hunt us down. I will call out to God and He will not let me be disgraced. By His mercy He will rescue me.

DSCN4843

Matthew 25:31-26:13

     Jesus told the story of the sheep and the goats to describe judgment day. In the story, He tells us that the difference between those welcomed into heaven and those cast out into eternal darkness was what they had done. He told the sheep that they had fed Him when He was hungry, given Him a drink when He was thirsty, invited Him in when He was a stranger, clothed Him when He was naked, cared for Him when He was sick, and visited Him when He was in prison. He told the goats that they had done none of these things. However, He tells us that both the sheep and the goats have one thing in common, they did not see Him when they did, or did not, do these things. The message here is not that we must do these things to get into heaven. The message is that if we are going to heaven, we will do these things. Do you take advantage of every opportunity to help those in need? I have a new motivation to work harder at “getting ahead”. That motivation is to have more resources to help those who are in need.

DSCN4844

Exodus 28:1-43

     The passage tells us that the people of Israel were to make special garments for Aaron and his sons in order to give them dignity and honor. As I read this, it strikes me that today all believers stand in the stead of Aaron’s sons, all believers are priests serving under our High Priest, Jesus. This means that we should, to the best of our ability, dress in a manner that indicates to those around us that we possess dignity and honor. I will leave it to each believer to determine what constitutes dressing so as to convey that they possess dignity and honor (although if I know you personally, I might ask you if you think that your mode of dress conveys an image of dignity and honor).
     There is an element of this passage which has always fascinated me and which we have insufficient information to obtain an answer about. The passage mentions the Urim and the Thummim, which were used by the priests to determine God’s will on certain matters. They were placed in, or on, the breast piece which was worn by the high priest. I have wondered for a long time what manner of objects they were and how decisions were made using them. There is, I far as I have been able to discern, no place in the Bible where a more detailed description is given. It is interesting to speculate about the nature of these objects. God has chosen not to give us a description here because we would rely more on the objects than on God Himself. He has provided us the means to determine His will by the application of our mental abilities to His instructions to determine His will. When that is insufficient His Spirit will guide us if we are willing to listen.

August 10, 2013 Bible Study — Let Yourselves Be Cheated

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. I have found that by writing this daily blog of what I see when I read these scriptures, I get more out of them. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them.

This water is much better than the clean stuff in my bowl
This water is much better than the clean stuff in my bowl

Ezra 10:1-44

     When Ezra had finished confronting the people of Israel over marrying pagan wives and following their idolatrous practices he laid face down in front of the Temple, weeping and praying. A large crowd of Israelites joined him in this activity. One of the leaders of Israel came to Ezra and declared that the people were prepared to confess their sin and send their pagan wives away. He told Ezra to get up and direct them in how to proceed.
     A proclamation was sent out demanding that all of the returned exiles gather in Jerusalem on pain of forfeiture of their property, unless they had special dispensation from the leaders and elders of the people. When the people had gathered, Ezra stood up and confronted them over the sin of marrying pagan women and following their practices. Ezra told them to separate themselves from the people of the land and these pagan women. The people responded that Ezra was right and that they needed to do as he said. However, they said that since so many had done this it would take time to address the issue. They requested that delegates be selected to act on behalf of the people because it was the rainy season and they could not remain gathered in the open long enough to go through each case.
     It was proposed that each person with a foreign wife come before the assembled leaders at a scheduled time. This proposal was adopted with only four of the leaders disagreeing with this plan of action. The chosen leaders spent the next three months talking to the men who had married pagan wives and addressing the appropriate action for those men to take.

Magrat cleans herself
Magrat cleans herself

1 Corinthians 6:1-20

     In today’s passage Paul addresses the issue of lawsuits between believers. He tells us that we should not go to secular courts if we have a dispute with fellow believers. Rather we should select someone from within the church to arbitrate between us. Paul asks how we can possibly expect to get a good ruling from judges who do not share our values, nor understand our priorities. Wouldn’t it be better to be cheated than to ask outsiders to judge between believers?
     Paul goes on to say that the actual situation is even worse than that. In a situation where, as believers, we should be willing to be cheated, some of us are cheating others, and not just outsiders (which is bad enough), but our fellow believers. Paul points out that cheaters, along with those who practice many other types of wrongdoing, will never inherit the Kingdom of God. Paul goes on to list a series of types of people who will not inherit the Kingdom of God. That list includes the sexually immoral, men who have sex with other men (both actively and passively), idolaters, adulterers, the greedy, thieves, drunkards, slanderers, and swindlers. Paul lists three types of sexual sin (possibly four, since some idol worship involved sexual behaviors) in this passage, but he does not limit it to sexual sins.
     Paul goes on to speak about our freedom in Christ. He tells us that we have the right to do anything, but that some things are not good for us and we should not let anything gain mastery over us. He points out that our bodies were not made for sexual immorality. Rather we were made to be joined with one other person and one other person only. We have been made part of the body of Christ, how can we then join the body of Christ with that of a prostitute? When we have sex with another person, our bodies become one.

***

     There are some very basic teachings here for us to pay attention to. The first is that while Paul clearly states that homosexual behavior is unacceptable for those who claim to be followers of Christ, so is any other form of sexual immorality. In addition, Paul lists some other sins which he says also disqualify us from heaven if we practice them as a matter of course.
     There is one other point that Paul makes here that I want to pick up for closer examination. He tells us that our bodies were not made for sexual immorality. I believe that he was addressing a cultural attitude that is prevalent in our society today. The attitude that sex is something that people are going to do, that it is unrealistic to expect people who are not in a committed, lifelong relationship with someone of the opposite sex to abstain from sexual acts. Paul is telling us that it is not unrealistic. I will say from my experience that it is possible, not easy, but possible. Through the grace of God I was able to remain celibate for ten years before I met my wife. There were times when I resisted temptation and there were times when I went seeking to break that celibacy but by God’s grace did not find an opportunity to do so. It was not by my righteousness that I was able to remain celibate for that ten year period of time. Rather I was able to do so purely on the power of the Holy Spirit intervening in my life.

DSCN3588

Psalm 31:9-18

     Today’s psalm is a difficult one for me, because the psalmist spends most of the psalm describing his troubles. However, I take two things away from it. The first is where the psalmist says, “Sin has drained my strength;”. He is admitting that his own sin is the origin of his troubles. When I face troubles in this world, they are, more often than not, a result of my own sins (I will not speak for others here, only for myself). The second one is cause for joy. Even though his troubles are the result of his own sins, the psalmist is confident that now that he has repented of his sin and turned back to God, God will hear him and rescue him. If we repent and turn back to God, He will rescue us from the troubles that our own sin got us into.

DSCN3650

Proverbs 21:3

     It is more important to God that we do the right thing than that we perform the rituals correctly.

February 8, 2013 Bible Study — Am I a Sheep Or a Goat?

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. I have found that by writing this daily blog of what I see when I read these scriptures, I get more out of them. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.

Don Po vs. Lillia
Don Po vs. Lillia

Exodus 28:1-43

     Today’s passage describes in great detail the clothing that the priests were to wear when they came before the Lord. They were to dress with great care, down to the underwear that they wore. Reading the description of these garments I was struck by the attention to detail that was necessary each time they put them on in order to get everything right. While getting dressed the priest would have plenty of time to purify their thinking before they came before God. I was struck by how much more effort I should put into spending time with God. There can be something therapeutic about going through a ritual of preparation. There is also great benefit in spending time analyzing my life for behaviors that I should change in order to better serve God.

Simply Gorgeous
Simply Gorgeous

Matthew 25:31-26:13

     Jesus describes the day of judgment when all people will stand before God to be judged. Jesus tells us that He will divide the people into two groups, one to His right and one to His left. He will invite the ones on His right into their reward because when He was suffering they provided Him with relief. Then He tells those on His left to be cursed because they could not be bothered to help Him when He was in need. Neither group will know what He is talking about. In both cases they will deny ever encountering Him in need. Jesus tells them that whenever they have done it for the least, they have done it for Him. Jesus responds that whatever we have done, or not done, for “one of the least” we did, or did not, do for Him.
     I have heard many people comment on the fact that Jesus is telling us that the difference between the “sheep” and the “goats” in this parable is what they did and didn’t do. And that is absolutely true. There are also people who talk about how important it is for us as Christians to act to help those in need, whether it is feeding the hungry, taking in strangers, clothing the naked, visiting those in prison, caring for the sick, or whatever other need it is. And that is absolutely true. But what struck me about this passage today was that those who were rewarded did not know when they had done all of these things. Helping those in need was such an ingrained part of who they were that they could not remember doing the things Jesus praised them for as anything special. They never even noticed that they had done something for those in need. They just did it and went about their business. On the other hand, the other group never noticed those in need either. The first group helped those in need because they could not imagine acting any other way. They are the people who when someone praises them, or thanks them for something they have done respond, ‘I only did what anybody would have done.” Our goal should be to become people who, when someone tells us how special it was that we helped someone in need, we don’t understand why they even noticed what we did.
     After this parable Jesus once more tells His disciples that He will be arrested and crucified. This time telling them that it will happen during the upcoming Passover. The political and religious leaders of the Jewish people gathered to plan to have Jesus secretly arrested and killed, planning it carefully to avoid triggering riots.
     Today’s passage ends with the woman who anoints Jesus with oil. The disciples were indignant because they thought that it would have been better to have sold the oil and used it to help the poor. Their reaction makes perfect sense as this was probably only hours after they heard the above mentioned parable of the sheep and the goats. Jesus response suggests that they still did not understand. He tells them that the poor will always be there, but that He will not always be with them in the flesh. I think the point being made here is that we should try to meet the needs and soothe the cares of those we interact with without thinking about how to “earn points.” It should just be something that grows out of who we are. Just as this woman’s actions grew out of who she was.

Foot prints in the snow
Foot prints in the snow

Psalm 31:9-18

     The psalmist expresses that despite the distress that he is in that he will trust the Lord. He is confident that God will deliver him from the hands of his enemies, even though his health is failing and even his closest friends avoid being seen with him. I will not be ashamed to call out to the Lord.

The fire gets going
The fire gets going

Proverbs 8:12-13

     Wisdom cannot readily be separated from good judgment. Those who employ wisdom will seek out knowledge and discernment. Those with wisdom hate pride, arrogance, evil behavior and perverse speech. It is worth noting how the writer here links pride, arrogance, evil behavior and perverse speech. These things all reflect the same basic lack of wisdom. The failure to control the words we use will lead us to make other unwise choices.

August 10, 2012 Bible Study

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. I have found that by writing this daily blog of what I see when I read these scriptures, I get more out of them. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them.

Ezra 10:1-44

     The story switches back to the third person again at this point. While Ezra was praying in front of the Temple a crowd of people gathered. They joined him in weeping over the sin of marrying women who do not share the faith. One of the leaders came to Ezra and proposed that the Jews who had returned from Exile make a new covenant with God and divorce their pagan wives and send them, and their children, away. Ezra demanded that the priests, Levites and all the people present swear that they would follow this suggestion. Then a proclamation was sent out that all of the returned Exiles gather in Jerusalem or, if the leaders and elders so decided, forfeit their property and be expelled from the assembly of the exiles. When the people had gathered, they agreed to follow the proposed plan. However, they said that it would take some time and they could not remain out in the open for long because it was the rainy season.
     The plan that was agreed to involved each of the men who had married a pagan wife coming before the leaders in Jerusalem with the leaders and elders from his city. This suggests that there was more to it than just every man who had married a non-Jew divorcing her and sending her away with her children. Is the reason for the meeting with the elders to determine if the non-Jewish wife has embraced Judaism and therefore does not need to be divorced? The passage does not tell us. I find it interesting to contrast this with Paul’s advice to the Corinthians. Paul advises those believers who are married to non-Christians to stay with their spouse unless the spouse chooses to leave them. On the other hand, there is some common ground as well. Paul commands that those who marry after they become believers should only marry someone who is also a believer.

1 Corinthians 6:1-20

     Paul condemns the believers in Corinth for taking their disputes before secular judges. He tells them that it is better to be wronged than to do that. It is a tragedy today that there are cases where congregations go to court to resolve matters of congregational governance, or other matters of dispute. Paul tells us that if believers have a dispute, they should take it before someone from the Church who is judged wise on the issues in question. If the other party will not accept such a judgement, we should let the matter drop, even if it means accepting injustice. Paul suggests that instead of accepting being the victims of being cheated, some of the believers in Corinth were cheating others, including their brothers in Christ. Elsewhere, when Paul confronts the Corinthians about something, he says he is not trying to shame them. In this passage he says that he is trying to shame them. He tells them that they should be ashamed of going to court against fellow believers.
     Paul moves on to addressing sexual sin. Some of the believers in Corinth had been taking the freedom in Christ too far. They justified their sins by saying, “I am allowed to do anything.” Paul counters this by saying that some things are not good for you. He tells them that they must not become slaves to sin. He then counters an argument that has been revived today, comparing sexual desires to hunger for food. People often say that we have a need for sexual behavior just as we have a need for food. Paul flat out rejects this argument and denies that it has any merit. Paul tells us that our bodies are part of Christ. He, also, tells us that our bodies become part of whomever we have sex with. We should not join our bodies, which are part of Christ, with prostitutes (or others who are promiscuous). He concludes this line of argument by saying that our bodies are the temple of the Holy Spirit and we should honor God with our bodies.

Psalm 31:9-18

     The psalmist cries out that he is suffering terribly, that he is despised by all. Even his friends are afraid to approach him. But he trusts God even in this terrible state. He believes that God will save him. Can we manage the same faith when we endure suffering? Will we continue to believe that all works together for good for those who love the Lord when we face tragedy and misfortune?

Proverbs 21:3

     It is more important to God that we do what is right and just than that we follow the correct rituals, whether they be sacrifices and offerings or something else.