I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Ezekiel 46-48.

    Ezekiel finishes out his description of the new Temple in today’s passage. Today, he describes how the Temple will be entered and exited. First he tells us that the eastern gateway will be closed except on the Sabbath and feast days. On those days it will be opened to allow the prince (I never thought about it before, but it is interesting that Ezekiel refers to the ruler of Israel as “prince” rather than as “king”) to enter through it. However, the prince will only enter into the entry room associated with this gateway, where he will remain while the priest makes his offerings. Then the prince will bow down in worship and leave the way he came in. On the days which the eastern gateway is opened it will remain open until sunset and the common people will worship in front of it (as I read this, Ezekiel means inside the Temple courtyard). Aside from the prince, everyone will enter the Temple from either the northern or southern gate. When they are done in the Temple they will leave through the gate opposite the one they entered. This all seems very significant, but I have no idea of what.

    Perhaps the most interesting part of the description of the new Temple is Ezekiel’s description of the stream which flows out from under the east door of the Temple. It flows from there out through the south side of the eastern gateway of the Temple courtyard and all the way down to the Dead Sea. As the stream flowed away from the Temple it got steadily deeper, becoming a river. Ezekiel’s guide told him that this river would turn the Dead Sea into fresh water resulting in the Dead Sea becoming filled with fish. In addition, fruit trees would grow along both banks of the river, producing a new crop of fruit every month. I do not know if Ezekiel’s vision will be literally fulfilled, or if it is just a figurative example of the life giving love which flows out from God. I know that in previous years I have written a figurative interpretation of this vision. I think that there is some value in that. I have seen several articles which contend that as the Jewish people have returned to the land of Israel and taken control over it, rainfall in that land has increased. Some of those articles have made correlations between Jewish agricultural practices in Palestine and the increased rainfall. Others have made correlations between the prophecies of the Old Testament and that rainfall. I have been unable to confirm the premise of those articles about rainfall increasing, but I believe that if it is true, both correlations are valid.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Ezekiel 41-43.

    At the end of yesterday’s passage Ezekiel began describing the dimensions of the new Temple which would be built after the Exiles returned to Jerusalem. It is not clear to me if this was meant to describe the Temple which was built after Cyrus ordered that the Jews be allowed to rebuild Jerusalem or one to be built in the time period when Ezekiel’s prophecy concerning Gog and Magog was fulfilled (or perhaps just figuratively). I am not really sure what purpose this detailed description serves. However, part way through the description Ezekiel describes God’s glory entering the new Temple. This is clearly in direct contrast to Ezekiel’s earlier description of God’s glory leaving the Temple. Which suggests that at least part of this description is written to contrast with his vision of the corruption and idolatry which was going on in the Temple before the fall of Jerusalem.

    In the description of God’s glory entering the new Temple we are given a little more information about the reason for Ezekiel’s detailed description of that Temple. The entire Temple mount is to be holy. In light of the fact that the New Testament tells us that our bodies are now the Temple of God, this sheds some light on what is expected of us. God has called us to be holy in all aspects of our lives. I think we pay too little attention to this because of our awareness of God’s forgiveness. As a Church today, we seem to put too much emphasis on God’s love and forgiveness. I find a real paradox in this, because our current overemphasis on God’s love and forgiveness is a reaction to an overemphasis by earlier generations on God’s judgment. On the one hand, overemphasizing God’s judgment leads us to focus too much on the mistakes (sins) we have committed in the past. On the other hand, overemphasizing God’s love and forgiveness leads us to not resist temptation sufficiently. We cannot change what we have done in the past, so it is important to accept that God will forgive us. However, that does not mean it is OK to repeat those actions.
    I want to note that there is also a theme in the New Testament that the Church is God’s Temple as well. While it may seem contrary to the idea that our bodies are God’s Temple to say this, that is not truly the case. The Church is composed of all of those who have accepted Christ as their Lord and Savior. As such, it is a Temple composed of many individual Temples. Therefore, the Church also should be entirely holy.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Ezekiel 39-40.

    Yesterday, I spoke about how Gog appears to be the ruler of Turkey and that current political circumstance makes the alliance and attack described feasible. In today’s passage Ezekiel describes the results of this prophesied attack. Gog’s forces will be overwhelming in size and armament. Their defeat will be just as overwhelming. Ezekiel tells us that after the battle the people of Israel will use the arms and armor (bows, arrows, spears, shields, etc.) as fuel for seven years. Over the years I have read many speculations about how that will be fulfilled, but I have no opinion on the answer to that question. However, a more understandable prediction in this prophecy is that it will take seven months to bury the bodies and clean up after the dead. The part which makes that so believable is that when Ezekiel describes the defeat of Gog he says that fire will rain down on his armies and on his allies, “who live safely on the coast”. That description could be fulfilled with many modern bombs or missiles, but suggests the use of nuclear weapons.
    Having said all of that, the key element of this prophecy is that God will, at some point, bring the people of Israel back to the land of Israel, establish them as a nation, and never allow them to be defeated again. I do not know if we are living in the times described in this prophecy by Ezekiel. There is one portion which has yet to be fulfilled as I would expect from reading this (although perhaps that is because my expectation is inaccurate rather than because it is unfulfilled). The people of the nation of Israel, and the rest of the world, do not yet acknowledge God to the degree i read this as predicting.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Ezekiel 37-38.

    I have been looking forward to today’s passage since I began reading the Book of Ezekiel this year. I really love Ezekiel’s vision of the valley of dry bones. We need to closely heed the message God gives us through Ezekiel here. Ezekiel was prophesying to the people of Israel who felt that the nation of Israel was dead and that it was just a matter of time until they ceased to exist as a people. Ezekiel prophesied to them that God was capable of breathing new life into dry bones. When I read this passage today I thought about several congregations I know which everyone thinks are dead and only still meeting waiting for the last members to die off. I believe that this is always a mistake. Those congregations may appear moribund and the congregants may seem to have become cold, but, as long as the word of God is given at least lip service there, God may breathe His Spirit on that congregation and light a fire for Him which will consume the entire nation. If you are part of a congregation which seems to have lost its fire and died, pray to God for guidance as to whether you should stay or move on. If God tells you to stay, pray that God breathe His Spirit upon the congregation and bring it back to life. If God can turn a valley of dry, scattered bones into a living army, He can bring light that congregation on fire for Him.

    The other prophecy in this passage I want to touch on is the one concerning Gog and Magog. When I was growing up most students of prophesy thought that it applied to the Soviet Union. It made sense because north of Israel there were really only four countries: Lebanon, Syria, Turkey, and the Soviet Union. Lebanon could hardly be considered the “far north” since it sat on Israel’s northern border, besides which Lebanon would have been known to Ezekiel by that name. Syria was known to Ezekiel as Aram, so he would not have called it Magog. So, we were really only left with two candidates, Turkey and the Soviet Union. At the time, Turkey was closely allied with the West against the Soviet Union and was one of the few Muslim countries which had diplomatic relations with Israel. Further, a historical study of the nations which Gog is listed as ruling over suggests that Meschech and Tubal could refer to lands which were then part of the Soviet Union (there were also people who associated Meschech with Moscow because of the similarities between the two words).
    However, for all of that, the best historical evidence places Magog, Meschech, and Tubal in what is now Turkey. And if we look at the areas which were part of the Soviet Union and could possibly be Meschech and Tubal, we discover that they are now former Soviet states which are majority Muslim. The frightening thing is that current political alignments make this interpretation of the prophecy something not hard to see happening. The allies which are listed seem feasible: Libya, Ethiopia, Persia (Iran). And those warning against such an attack seems plausible as well. Sheba and Dedan are the nations of the Arabian Peninsula and they are currently seeking closer relations with Israel as a counter balance to Iran. The “merchants of Tarshish” is vague, but could conceivably apply to the United Kingdom and the United States. I am simplifying the parts about those advising against because I have already spent more time on this than I like.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Ezekiel 34-36.

    Today’s passage begins with a condemnation of the leaders of Israel. In my initial reading of it I took it to be referring to the spiritual leaders, and in doing so thought of some of the items in the news today. Ezekiel condemns the leaders of Israel for drinking the milk, wearing the wool, and eating the meat of the flock, but allowing the flock to starve and not tending the sick. The leaders used the flock to satisfy their own desires and pleasures with no concern for the well-being of those placed in their care. This made me think of some of the things that have been in the news lately. The allegations that officials of the Catholic Church at the highest levels covered up the abuse of power by bishops and cardinals. It is clear that even if the specific allegations are not true that the general thrust of them must be, individuals high in the hierarchy of the Catholic Church are complicit in protecting members of the clergy who have abused their position. There is another incident in the news which shows this is not restricted to the Catholic Church. At Aretha Franklin’s funeral, the pastor moderating the event was caught on video groping Ariana Grande. I am using these two news items to illustrate the point, but they are merely a representation of a widespread problem. I want to mention that once I thought about this passage and these examples, I realized that Ezekiel was not condemning just spiritual leaders. He was prophesying about leaders from all walks of society.

    Before we start to feel complacent because we are not in a leadership position we need to say what Ezekiel says next. He condemns those who are not leaders who not only take all of the best things for themselves, but destroy that which is left over. Ezekiel condemned the leaders for not seeking out those who were lost, but here he condemns those who were not leaders for running them off in the first place. This goes back to what I wrote yesterday. Yes, God has called us to warn sinners about the consequences of their sin, but we are still to love them with God’s love. Our job is not to run them off because they are sick/injured/broken. Our job is to bring them to the Shepherd so that He can care for them and heal them. Just because our leaders are abusing their position does not let us off the hook for doing God’s will.