For today, One Year Bible Online links here. I want to wish everyone reading this today a Happy Thanksgiving.

    Some of those who have committed murder will seek to escape their conscience in death. Those who attempt to convince them that their guilt is not great enough to deserve death are doing neither them or society any favors.
    Those who lead a blameless life will find that others will seek to protect them from harm. On the other hand, people will be hesitant to warn the wicked about a coming trap. The former is because people do not want to see such a person come to harm. The latter is because people are afraid to come to the attention of those who are wicked.

    Studying God’s word and following His instructions will make one knowledgeable and wise. Thinking about how we can please God and then following through by doing so will make us wiser than any of our enemies. The reason for this is that if we have enemies, either they or we (or both) are not being faithful to God. If we meditate on God’s word we will not live our life as if we are walking in darkness. Each step of our life will be clearly marked out for us.
    I would like to add here that this year I believe I have found the theme which runs through this psalm. I would like to add that my failure to identify this theme is due to my own obtuseness (and failure to have read through this psalm with any frequency before starting this blog). The theme is the benefits, wonders, and joys of studying and following God’s instructions.

    Peter begins his second letter by telling us that God has given us everything we need to live a godly life. This does not mean that it is easy to do so. And since God has given this to us, He will give it to others. Furthermore since our ability to live a godly life is a gift from God, our doing so does not indicate that we are better than others.
    Peter does more than tell us that God has given us what we need to live a godly life. He tells us the template we need to follow in order to do so. The very first step is faith. We must then add moral excellence, or goodness, to our faith. Once we have started practicing goodness, we need to seek knowledge. As we gain knowledge we must exert self-control. Once we start to have some self-control, we must learn to patiently endure, to persevere. As we learn to persevere we must become godly, because otherwise we will become bitter. As we persevere with godliness we must learn to have mutual affection for our fellow believers. Finally, as our mutual affection for other believers matures, we are to exhibit love for everyone.
    As we develop in this way we will become ever more productive in our service to God. If we fail to develop in this manner, we are shortsighted, or perhaps even blind. There are no shortcuts to being faithful. We can not skip over goodness and knowledge to love of everyone. If we attempt to do so, we will fail to act in ways that are loving because we do not have the knowledge to do otherwise. For that matter, we cannot truly exhibit love for everyone until we have learned self-control. Yet what good is self-control if we do not know in what ways we should control ourselves? For that matter, what good does it do us to know what is right, if we do not actually act in that manner? Applying just a little bit of logic shows us that we must follow the path Peter laid out here.

    Nebuchadnezzar experienced something that happens to every person who becomes powerful and believes that their power and wealth are purely a result of their own skills and effort. When someone is filled with such hubris and pride that they fail to recognize the role which God played in their rise (even if they attribute it to chance), they will experience a great fall. If they are lucky, God will give them a second chance to honour Him for their success. However, if they fail even then to acknowledge God they will be cut down and thrown into the fire.

For today, One Year Bible Online links here.

    Wicked rulers are as dangerous to the poor as a wild predator. They are unpredictable and difficult to defend against. Rulers who oppress the people lack understanding and wisdom. Those rulers who hate corruption will have long and prosperous lives.
    A government which treats its people well will be strong and last for many years. A government which treats its people as sheep to be fleeced will soon fall.

    We may be worn out from waiting for God to relieve us from our misery, yet if we continue to keep His commands He will rescue us. No matter how dire our situation may appear, let us remain faithful to God for He will remain faithful to us. His regulations are as true today as when He first spoke them. Things may seem bad today, but we can rest assured that everything serves God’s plans and He will reward our faithfulness in ways we cannot imagine.

    Peter gives us a series of instructions that are related. However, before he does that, he reminds us that this world will be coming to an end in the near future. Therefore we should be planning for what comes after this world, by being earnest and disciplined in our prayers (there’s that emphasis on prayer again). The most important thing that we can do is show love for one another. We have each been given gifts from God, let us use them with all of our strength to serve one another. In this way we will bring glory to God.
    We should not only be prepared to face suffering, but rejoice when we do. Because when we have such experiences we become partners with Christ in His suffering. Let us just make sure that what suffering we experience is not a result of our own wrongdoing. There is no shame in suffering for following Christ, but we should not do things which will make us deserve suffering. We will find that we can continue to do what is right in the face of suffering if we put our complete trust in God.
    Peter concludes his teaching in this letter by telling the elders in the Church (in this case, I think he is referring both to those who are in official positions of authority AND those who are more mature Christians) to lead by example. They should not lord it over the rest of the Church, seeking what they can get out of it for themselves. They should care for the other members of the Church because they are eager to serve God. Those who are younger should accept the authority of their elders. Sometimes those who are older than ourselves know that something is a mistake, even if they cannot explain to us why that is the case. And all of us, older or younger, should deal with each other from a position of humility.
    There are two personality traits which Peter tells us to value highly: love and humility. If we can master these two things, we will never go far wrong.

    The dream which Daniel interprets for Nebuchadnezzar resembles the Greek “Ages of Man”. It starts with the Golden Age, followed by the silver, bronze, and, finally, the iron age. Each of these ages (or, in this dream and interpretation, kingdoms) is inferior to the one which preceded it. However, unlike the Greek “Ages of Man”, it is the current age, or kingdom, which is the golden age. While it is likely that this dream and its interpretation were influenced by the Greek stories and myths of the Ages of Man, it is clearly using those concepts to tell a different story. The Greek stories and myths about the Ages of Man show man’s influence over the universe increasing and that of the divine decreasing. However, this dream shows the divine completely overwhelming the power and influence of man over the universe.
    We transition from Nebuchadnezzar praising God for giving Daniel the interpretation of his dream to Nebuchadnezzar setting up a golden statue which he required everyone to worship. However, Daniel’s friends, Meshach, Shadrach, and Abednego, refuse to do so. Some of the courtiers reported them to Nebuchadnezzar for this. We do not know why Daniel is not part of this story, perhaps he was elsewhere at the time.
    When the three young men are brought before Nebuchadnezzar they give a testimony that should be something we take to close heart. They tell Nebuchadnezzar that God is perfectly capable of saving them from whatever danger they may be put into, including any which the king might choose to inflict upon them. However, their affirmation of faith does not stop there. They testify that even if God does not save them, they will not be unfaithful to Him and go against His will. Are we willing to make a similar stand? When we call upon God’s miraculous power are we willing to state that even if God chooses not to give us our request we will remain faithful to Him?