For today, One Year Bible Online links here.

    It is interesting to note that this proverb uses “house” when referring to the wicked, and “home” when referring to the righteous. The clear implication it that only the righteous truly have a home; the wicked merely have a place where they live.

    When we cry to God for help we need to be honest with ourselves and with God. God has examined our hearts and tested our thoughts. He knows what we truly think and feel. We may convince ourselves of the lies we tell, but God will not be fooled. However, if we are honest when we pray to God, He will answer our prayers. Let us follow His commands because He has given them to us as expressions of His unfailing love. If we follow the path He has laid out for us, we will be kept safe from our enemies.

    Jesus explained to His disciples that He taught in parables because only some are allowed to understand the secrets of the Kingdom of Heaven. In the NIV, verse 12 reads: “Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.” I have struggled to understand what He meant by this. The NLT translates verse 12 in the following way: “To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them.”
    The NLT reading makes Jesus’ meaning clear to me. Those who listen to Jesus’ teaching with the intent to understand it, will find more and more of it becoming clear as time goes on. On the other hand, those who listen to Jesus’ teachings with the intent of discovering its flaws will find it to make less and less sense and time goes on. In addition, the latter group will, over time, find themselves less and less able to recognize the difference between good and evil.

    When Joseph was young he was his father’s favorite and dreamed of great things. He was convinced that those dreams were visions, and we know that they were indeed visions from God. His pride in the visions which God has given him lead to his downfall and he is sold into slavery by his brothers. He ends up in Potiphar’s house in Egypt. He does not forget his dedication to God and rises to high position in Potiphar’s house. This time it is his very faithfulness to God which leads to his downfall. He is imprisoned for a crime which he did not commit.
    Despite this, Joseph remains faithful to God. Once more, Joseph’s faithfulness and integrity lead him to rise to the highest possible position. Despite the fact that he has risen to positions of authority time and again, Joseph takes no credit for his success. Rather he credits God for his skill and wisdom. It was Joseph’s continued faithfulness to God that put him in a position to raised to the highest level in the land when God’s time was right. We would do well to follow Joseph’s example. If we are faithful to God and maintain our integrity, He will open ever greater opportunities for us to serve Him.

For today, One Year Bible Online links here.

    If you can do good for someone who deserves it, don’t put it off. If someone needs your help, deserves your help, and you could help right now, DO IT. Don’t wait until tomorrow, that might be too late.

    God is my master because every good thing I have comes from Him. When I look at the world around me I realize that it is the godly who are the true heroes. Being an athlete, a pop music star, or a movie star, or any other kind of pop culture star does not make one a hero. Those are not the people we should hold up to be honored. Instead, I will honor those who do the will of God.

    Jesus says that whoever is not for Him is against Him. Yet, shortly after the Transfiguration,He told the disciples that whoever is not against us is for us. These two statements seem in contradiction. However, when taken together they tell us something about Jesus and Christian faith that people often try to sidestep. There is not such thing as being neutral when it comes to Jesus. Sooner or later everyone must reach a decision. They are either for Him, or against Him. You must decide if you believe that He is your Savior, the Son of God, or you must believe that He is some combination of crazy/evil.
    There are those who try to get around this choice by saying that He is fictional. However, that only puts off the problem for a bit. If you believe that He is fictional, you will still have to decide whether the teachings attributed to Him are good or evil. Ultimately, the teachings attributed to Jesus cannot truly be good if Jesus is a fictional character. This leaves you with the conclusion that those teachings are evil when taken as a whole, even though you may think some of them are bad. So, either Jesus was God, and the only path to salvation, or He was evil/crazy (or the invention of evil/crazy people). Those are the only two options and, sooner or later, everyone is going to have to choose between them.

    I find the story of Judah and Tamar interesting. One thing I wondered about when I was younger was why God made the Israelites slaves in Egypt. Why did His chosen people have to suffer through that slavery? I found that answer in the story of Judah and Tamar. Judah thought nothing of joining into pagan worship by visiting a shrine prostitute. I take Judah’s attitude as typical of his brothers. If Jacob’s sons were already casually integrating with the pagan practices in this way, how long would it have been before they had completely adopted the local practices?
    So, the answer to the question I started this section with is, the Israelites had to suffer through slavery in order to forge them into a people separated from others by their worship of God. We see this still to this day. From time to time the Church becomes too much a part of society around us. When that happens, God allows persecution to arise in order to call His people out from the midst of society so that they will renew their dedication and love for Him.

For today, One Year Bible Online links here.

    The writer reminds us to keep our eyes on wisdom and understanding. Let us strive to preserve our sound judgment and discretion. These are the tools which will help us to walk a straight path and avoid stumbling. If we remember to act according to wisdom and understand, sound judgment and discretion we will not fear when we lie down on our beds to sleep.

    I love this psalm. It gives us a nice checklist of things ways to behave in order to please God:

• Lead blameless lives
• Do what is right
• Speak the truth from the heart
• Do not speak slander
• Do no wrong to a neighbor
• cast no slur on another
• Despise the vile
• Honor those who fear the Lord
• Keep our promises, even when it hurts
• Lend money to the poor without interest
• do not accept bribes against the innocent

These are things for which no one can be condemned. If we do all of them we will be able to stand firm even when the ground around us collapses.

    We have two stories in today’s passage which give us insight into the limits of rules used to guide behavior. In the first story, Pharisees accuse Jesus’ disciples of breaking the law because they casually broke off heads of grain and ate them on the Sabbath. The Pharisees said they were harvesting on the Sabbath. In response, Jesus’ points out exceptions to the Law found in scripture. He then quotes Hosea 6:6 to them to show that God does not desire slavish obedience to the letter of the Law. God does not desire our sacrifices, He desires us to show mercy and love.
    The second story occurs in the synagogue of these same Pharisees. When He entered the synagogue, Jesus took notice of a man with a crippled hand. The Pharisees asked Him if the law allowed someone to heal on the Sabbath, with the implication that healing was work (and the Law banned working on the Sabbath). Jesus then asks a rhetorical question. If one of your animals fell into a well on the Sabbath, wouldn’t you work to get it out? Jesus then answers the question by telling them that, of course, they would. They would neither let the animal suffer, nor risk the loss of their asset, in order to wait for the end of the Sabbath. To sum up His teaching: it is never wrong to do good.

    After the confrontation with the people of Schechem over the rape of Jacob’s daughter Dinah, Jacob moves to Bethel. Jacob was worried about the people of the area around Schechem mustering and attacking him and his family in response to his sons taking revenge on the people of Schechem for his daughter’s rape. God appeared to him and told him to move to Bethel and build an altar. In response to God’s direction, Jacob tells his family and servants to purify themselves and get rid of all of their pagan idols. As a result they gave him all of their idols and their earrings, which Jacob then buried under an oak at Schechem. I find it interesting that they gave Jacob both their idols and their earrings. I don’t know what the significance is of that, but I find it interesting. The more interesting thing is that rather than destroy the idols, Jacob buried them under a tree which could be used to find them again later.
    Bethel was the place where Jacob had had the vision of the staircase to heaven while he was fleeing Esau many years earlier. His return here is symbolic, intentionally so on his part. He has returned to reaffirm his dedication to serving God. He was reminded at Schechem of the promises which God had made to him those many years ago, and of his promise in return. Getting rid of the idols in his household was part of keeping those promises he had made those many years ago as he rededicates himself and his household to God.

For today, One Year Bible Online links here.

    Wisdom offers us a long life and wealth. They are ours to have if we embrace wisdom and hold to her tightly. This does not mean that everyone who is wealthy is wise, nor that everyone who is poor is foolish. Different people are called to different places in life and wisdom helps them make the most of the opportunities they are given.

    Our troubles may make it seem as if God has forsaken us, but it is more likely that they are because we have forgotten Him. If we trust in His unfailing love, we will rejoice because He has rescued us. “I will sing to the Lord because He is good to me.” How true that is.

    I never really thought about today’s passage in the context of discussions we often have about Church unity. In this passage Jesus tells us that if we love anyone or anything more than we love Jesus we are not worthy of Him. He says this right after telling us that He did not come to bring peace. In other words, if we love Church unity more than we love Christ, we are not worthy of being His Church.

    At the end of the passage, John the Baptist’s disciples approach Jesus and ask Him, on behalf of John, if He was the expected Messiah. Rather than directly answer their question, Jesus told them to tell John what they had heard and seen. He then summarizes what they would have seen: the blind receive sight, the lame walk, lepers are healed, the deaf hear, the dead are raised, and good news is preached to the poor. That is the standard we have to live up to, if the Church is not doing those things it is failing in its mission.

    As soon as Laban learned that Jacob had left with his wives and flocks, he set out after him. From the description it appears that Laban intended to stop Jacob by force. However, the night before Laban overtook Jacob he received a dream warning to leave Jacob alone. Laban proceeded to claim that if Jacob had only told him he wanted to go he would have thrown a farewell party for him and sent him on his way. In their confrontation, Jacob once more gives credit to God for his success.
    Jacob goes on to meet his brother Esau. He makes all of the plans he can to ingratiate himself with Esau. He sends a gift flock on ahead of the rest of his flocks and family. He then divided his household into two groups, so that if Esau attacked one the other could possible escape. Yet after making all of his plans, he does not rely on his skill or planning. Rather he turns to God and asks for his protection. Let us follow his example and plan for the troubles we face in this life as best we can, but recognize that we depend on God for our safety.

For today, One Year Bible Online links here.

    Wisdom is more valuable than any treasure you can obtain, silver, gold, or jewels. Nothing on the face of this earth which you may desire is of more value than wisdom. Make gaining wisdom a higher priority than gaining anything else. There will be time enough for other things after you acquire wisdom, and even if there isn’t, you will be better off with wisdom than with those other things.

    I read this psalm and it seems as if the psalmist is living today. It is a reminder that the Bible applies to us today as much as it did when it was written.

    It is tempting to take Jesus’ instructions to the Twelve when He sent them out as THE model for evangelism. This would be a mistake, because Jesus gives different instructions for evangelism elsewhere. However, it is A model for evangelism. There are times and places where this is how we are called to preach the Gospel. There are however some things in Jesus’ instructions here which do apply to us in every circumstance.
    Jesus tells us that we are going out as sheep among wolves. Therefore we need to not be naive. We need to be aware that people are going to attempt to take advantage of us
and we should not let them do so. However, we can allow them to think that they are taking advantage of us. We should be aware of the ways in which people are attempting to manipulate us and not allow them to do so. However, there is we do not need to reveal that we know they are attempting to manipulate us until they try to get us to do something that does not fit in with our mission.
    Jesus goes on to tell us that we will be arrested and face persecution. We will be brought before judges and rulers. This will give us an opportunity to preach the Gospel to some who would not otherwise listen. When we are in that circumstance we should not worry about what we are going to say because the Holy Spirit will guide our words. I do not think Jesus is telling us not to plan out what to say when we know in advance that we are going to speak in front of a hostile audience. Rather, He is telling us not to worry about what to say when we are put on the spot. I know that on several occasions I have been in a circumstance where to this day the only explanation I have for the words I spoke was the Spirit of God (quoting verses I have never memorized, saying things I had not realized I believed, etc).

    When Jacob decided, with God’s guidance, that it was time to leave Laban and return to Canaan, he did not claim that his wealth was the result of his hard work. Rather he credited God with being responsible for his success. Yes, Jacob claimed to have worked hard, but he acknowledged that all of his hard work would have been for naught if God had not aided him. Do we have a similar attitude? Are we willing to work hard in the knowledge that any success we have will nevertheless only come as a gift from God?

For today, One Year Bible Online links here.

    We should willingly accept it when God disciplines us. His correction and discipline is evidence of His love. If He did not love us He would allow us to continue in our sins until we destroyed ourselves with them. Instead, God disciplines us in an attempt to turn us from the path of destruction.

    The psalmist makes a point that is easy to overlook because of his poetic language (well, at least, I overlooked it for years). If we truly mean it when we tell people to trust in the Lord, why would we warn them to flee to safety to avoid the actions of the wicked? Yes, the foundations of law and order in our society may have collapsed, but God still rules from His Temple. He still controls all that happens. Our society may have abandoned law and order, but God never will. If we put our trust in Him, He will provide for our safety.

    Today’s passage contains three more stories about Jesus healing people. We have the synagogue leader’s daughter, the woman who has suffered for twelve years, and the two blind men. In each case the people approached Jesus because they believed that He could heal them. We have the synagogue leader, desperate for healing for his daughter, the woman, who merely wanted to touch His cloak, and the blind men, who wanted His mercy. In each case it was their faith that resulted in their healing. Yet we also have the story of the man who could not speak. He was brought to Jesus and we are told nothing about those who brought him.
    The synagogue leader was willing to face ridicule: the people laughed at Jesus when He arrived at the house. The woman was desperate for Jesus: she just wanted to touch His cloak. The two blind men wanted mercy: they had faith that Jesus’ mercy was all they needed. Let us follow their examples.
    As Jesus continued to travel, preaching and healing as He went, He saw how there were so many people with great needs. The needs were too great for one person to address, even if that person was Jesus Christ. He then tells His disciples, and through them, us, that the harvest, the work to be done, is great, but there are few workers. They, and we, are to pray to the Lord of the harvest to send more workers. Every time I read this passage I am challenged. Yes, we are to pray for God to send more workers. However, we are also the workers whom God has sent in response to the prayers of those who went before. Are we doing the work for which we have been sent? What more should I, can I, be doing in order to bring in the harvest?

    When Esau heard that his father had sent Jacob, his brother, away to their mother’s people to find a wife, he finally understood how much his father did not like his wives. So, he went and took one of his half-uncle Ishmael’s daughter as a third wife.
    As Jacob began his travels we can only imagine what he must have felt. He was leaving his father’s protection, traveling to live with relatives he had never met. In part he was making this trip because his twin brother wanted to kill him (with some justification). I doubt his emotions were positive. He was probably feeling a little lonely and fearful (perhaps even a lot). Then he had a dream where God promised to protect him and make him prosper. Reading this it seems like for the first time Jacob really thinks about God. How often are we surprised into the realization which Jacob came to when he awoke? “God is in this place and I wasn’t even aware of it.” Are we aware that God is living in our midst? How often do we think about where we live and work and think, “God is in this place”?

For today, One Year Bible Online links here.

    If we use the wealth which God gives us to do His will, and thus honour Him, He will see that all of our needs are met and more.

    Yesterday I read the portion of this psalm which discussed the fact that the wicked believe they will face no consequences for their actions. The portion I read today reminds us that God hears the cries of the hopeless. He will hear their cries and will comfort them. God will bring justice to the fatherless and the oppressed. If we have fully put our trust in God, mere people will no longer terrify us.

    I wonder if the story of the paralyzed man in today’s passage contains part of the explanation of why we see so little healing in the Church today. Jesus recognized that the man’s first need was forgiveness of sin. It is worth noting that the passage does not say Jesus saw the man’s faith, rather He responded to the faith of those who brought the man to Him. Do we have the faith to bring our sick friends to Jesus?
    It is also worth noting that the teachers of the law responded to Jesus offering the man forgiveness by questioning His authority to do so. It was then that Jesus healed the man. Jesus demonstrated that He had the power to offer forgiveness by healing the man. In the same way, the Church today needs to show that it has the power to offer God’s forgiveness by healing the people around us. I fear that I have too little faith for this, but I will continue to ask God to give me faith.
    The story of the calling of Matthew, and what followed is important. First, Jesus called as one of His disciples a tax collector. That was bad enough, a rabbi not just accepting as his disciple one of the hated tax collectors, notorious sinners all, but actually calling the man to become His disciple. But Jesus than proceeded to hang out with the sinners who had been the tax collectors friends before he became His disciple. Surely, He should have called Matthew to have nothing to do with those sorts any more. At the very least, He should have shown His disdain for such people by having nothing to do with them.
    Instead, Jesus went and partied with them, telling those who complained that the healthy do not need a doctor. The important lesson for us here is this, how are we going to preach the Gospel to sinners if we do not know any? We see throughout the Gospels that not only was Jesus willing to go to parties thrown by sinners, He was enough fun at those parties that sinners kept inviting Him! Yet He never stopped calling on them to repent. If the “sinners” you know think you are boring, you are not following Jesus’ example.

    In this passage we see again the issue of marrying local women. First, we are told that Esau married two local women and that those women made life miserable for his parents. Then, further on, we have Rebekah tell Isaac that she would rather die than see Jacob marry a local girl. While this was partially a ruse to get Isaac to agree to send Jacob out of Esau’s reach, it seems likely there was enough truth to it for Isaac to believe it. I am still not sure what lesson we should take from this, but it is something I need to think about.

For today, One Year Bible Online links here.

    Never think that you know better than God. We may not understand why God tells us to do (or not do) some of the things He does, but if we follow those instructions we will be healthier and happier than if we do not. We may think we know better how to serve God than He does, but, if so, we are wrong.

    The wicked are convinced that they do not need God, that they will never need God. They are convinced that nothing bad will happen to them, that they will never be called to account for their actions. For that matter, they are convinced that there is no one to call them to account. However, they are mistaken. God will call them, and everyone else, to account for their actions. The helpless may put their trust in Him and that trust will be rewarded. God will defend the fatherless. He will ensure that the wicked suffer the consequences of their actions.

    The story about the man who said he would follow Jesus after he buried his father is directed at every single one of us. When we feel God’s calling in our life, it is wrong to put off following that call until some milestone in our life is past. Let us follow God’s call NOW.
    When the storm arose on the boat, the disciples were in a panic. They were not in control of their fate. Jesus’ response tells us the correct response to such situations: turn to God. Things may seem to be spinning out of control, but regardless of how things seem, God is still in control. There are two things we need to remember. No matter how wild and woolly things seem to be, God is in complete control. Second, no matter what we think, we have never been in control, and we never will be.
    The thing I noticed today about the story of the two demon possessed men is that they approached Jesus. He did not go to them. This reminds me of many who reject Christianity. The two demon possessed men came to Jesus and began screaming at Him, asking to know why He was interfering with them. Yet, it was not He who came to them, they came to Him. In the same way some people today ask Christians what we think of their behavior, then become angry when we tell them that we believe it is self destructive. They accuse us of interfering in their lives, when it was they who approached us.

    Once Abraham’s servant had found Rebekah and reached an agreement for her to marry Isaac, he wanted to return with her immediately. Her family wanted her to stay for a short while longer. Abraham’s servant insisted on leaving at once. I am not sure of the significance, but I believe it is related to the reason Abraham did not want Isaac to move back to that area.
    It appears that Rebekah had similar problems conceiving, or perhaps, carrying to term, that Sarah had had (although not as severe). Isaac plead with God for her to have children. When she finally did become pregnant, it was with twins. The account tells us that the two boys struggled with each other from the very beginning, even in the womb. We quickly discover that each of the parents, Isaac and Rebekah, had a different favorite between the two boys. Perhaps as a result, perhaps for some other reason, Esau became someone who lived in the moment and had little thought for future consequences. Jacob, on the other hand, became a plotter, seeking to use momentary advantage for long term gain. We should emulate Jacob’s interest in the future, without emulating his deceptive nature.
    Today’s passage ends with Isaac following the example of his father and lying about the fact that Rebekah was his wife. If nothing else this shows us that even those who are held up as loyal servants of God sometimes fail to trust in Him to protect them.