Today, I am reading and commenting on  1 Corinthians 5-8.

The focus for most of today’s passage is on human sexuality.  Paul makes the point that when we have sex with someone we become physically and spiritually united with them.  Therefore if we become sexually promiscuous the constant connect and disconnect that entails damages us both physically and spiritually.  In fact, Paul suggests that the optimal answer is to avoid sexual entanglements altogether, but acknowledges that not everyone has the physical and spiritual makeup to do so.  For those of us who need a partner, either because we need the spiritual support or because we need the physical release, Paul commands that we form such a bond with one other person*.  Paul makes it clear that such a relationship is marriage (with all of the commitments that entails), whether we make that official or not.  Paul expresses the opinion that the highest calling for a Christian is to be asexual.  He makes it clear that when he says this he is expressing his own opinion, not a revelation from the Holy Spirit.  He also tells us that not everyone can live up to that, and that those who cannot should get married.  After much thought I conclude that God calls some people to minister to Him by marrying and others to minister to Him by remaining single (and celibate).  The Church should encourage young people to consider whether or not they have been called to the latter (not try to convince them that they are called to such a path, merely to consider it)

*NOTE: I do not believe that Paul explicitly condemns polygamy, but the implications of what he writes about marriage and sexuality strongly favors monogamy.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  1 Corinthians 5-8.

At the end of yesterday’s post I mentioned that we have to interpret what Paul wrote about division in the Church in light of his instructions regarding Church discipline.  Today’s passage begins with Paul discussing a specific application of Church discipline.  Throughout history Christians have either over-emphasized Paul’s teachings about divisions in the Church, or over-emphasized his teachings about Church discipline.  As importantly, we rarely see the connection between what Paul writes about this specific instance on Church discipline and what he says immediately afterwards about lawsuits among Believers.  When speaking about Church discipline, Paul writes that we should only apply what he is writing to those who claim to be a Believer.  He explains that by saying that we are called to judge those inside the Church, not those outside it.

Before I go on to discuss what Paul says about lawsuits, I want to look at those whom he says we should not associate.  Now, we always remember that he tells us not to associate with those Believers who are sexually immoral and/or greedy. but we sometimes overlook one or more of the other sins which he writes about.  OK, we generally remember that idolatry and being a drunkard are things which Believers should avoid.  However, if we remember that we should not be a slanderer we tend to forget that the person spreading the slander does not need to know that what they are saying is false.  Which was why the Church used to teach the truism, “If you can'[t say something nice about someone, don’t say anything at all”   We should all attempt to practice that.  The final sin which Paul writes we should not tolerate among Believers is swindling.  We typically get that, but Paul makes a further point on that.  We should allow a fellow Believer to swindle us before we take them to a secular court.  If we have a dispute with another Believer, we should take that dispute to another member of the Church for resolution.  Some Church bodies establish formal groups for resolving such disputes, but Paul’s wording suggests to me that if we have a disagreement with a fellow Believer we should agree on another Believer to resolve the dispute.  I do not mean that those Church bodies which establish a formal group to resolve such disputes are wrong, just that we as Believers should be willing to seek informal “judges” of our disputes.  Sometimes the person with whom we have a dispute will, rightly or wrongly, believe that the formal body cannot be trusted to judge the disagreement without bias.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Corinthians 5-8

Everything in today’s passage comes down to two central points which Paul makes (I hope that I can tie these two points together, but we will see).  First, we do not belong to ourselves, but rather we belong to God.  Therefore we should not live to please ourselves, but rather to please God.  This runs exactly contrary to the argument our society makes about human sexuality (and many other things).  Our society makes the argument that people need to fulfill their sexual desires, whatever those desires may be.  Paul tells us that sexual immorality effects our bodies, bodies which have been joined with Christ.   Paul reiterates what Genesis taught about sexuality, that having sexual relations with someone joins us to them.  In fact, Paul tells us that this joining causes a potential conflict with our being joined to God, which is why he recommends that Believers remain unmarried and refrain from sexual relations.  However, he also tells us that not everyone is capable of such sexual discipline and those who are not should marry.  What I find interesting about today’s society is that the most libertine among us have decided that being blessed with little or no sexual desires belongs among their perversions.

The other main point which Paul makes in this passage regards judgement in the Church, among Believers (I still hope to show how this connects with the other point, but I am not yet sure I will be able to do so).  He tells us that as Believers we should not take our disputes to secular courts.  Instead, when we have a dispute with another Believer which we cannot work out between us, we should take that dispute to someone in the Church whose judgement we both trust and allow them to decide between us.  If the Believer with whom we have the dispute is unwilling to submit to such a resolution, it is better to allow ourselves to be cheated rather than take our dispute before those who apply worldly wisdom to such things.  Paul makes this point after telling the Corinthians to put the man bragging about sexual immorality out of the Church, thus connecting the two ideas.  First, Paul tells us that we should not associate with those who claim to be Believers who indulge in sexual sins, are greedy, worship idols, are abusive, or are drunkards.  He explicitly tells us that those who place themselves outside of the Body of Christ are not subject to our judgement on such behaviors, but we should judge such behavior among those who claim to be one with Christ and with us.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Corinthians 5-8

I do not know that I ever noticed the connection between Paul’s teaching about Believers going to court against each other and what he writes before and after.  The entire passage follows a natural progression from one topic to another, with a real overlap in the guiding principle behind most of Paul’s instructions here.  Paul starts off by telling the Church in Corinth that they have someone among them who is doing something that even the pagans living around them recognize as wrong.  But instead of confronting this Believer with his sin, the Church was bragging about their tolerance.  Paul instructs them to tell this man that what he was doing was wrong.  Then Paul takes the same idea, that the Church has people who can recognize when someone is doing wrong, and applies it to situations where business deals between believers go wrong.  If you think another believer has cheated you, take it to the Church.  Let the Church appoint someone knowledgeable in such matters examine the facts of your disagreement and render a decision on how to resolve it.  If the other party is unwilling to accept the Church’s judgement, let yourself be cheated rather than exposing the name of Christ to ridicule before unbelievers.  Paul does not say it, and we should be extremely careful before going there, but he seems to hint that if someone in a dispute refuses to accept the Church’s judgement of the matter they should, perhaps, be treated as the man he mentioned at the beginning of the passage.