Today, I am reading and commenting on  Judges 4-6.

As I mentioned yesterday, early Israel was governed much the way in which libertarians imagine that government should work.  Today’s passage illustrates this.  For all intents and purposes, Deborah was the ruler over Israel at this time, but she did not command any troops.  She ruled by virtue of the fact that the people of Israel trusted her decisions and came to her to settle disputes among them.  She was someone blessed by God with the ability to make good decisions.  The passage does not tell us how she knew to do so, but in God’s name she ordered Barak to take men from Zebulun and Napthali and confront Sisera, who was commanding the army oppressing the Israelites at the time.  Barak was unwilling to do so unless she went with him.  Deborah’s response suggests that if Barak had not insisted on her going with him, he would have been on this list as one of the judges, instead of merely as a war commander.  This tells us two things.  First, that Deborah was probably not unique in being a woman who led the Israelites.  In the cases of the other women, there was either no major battle fought while they led the nation, or the war commander they called upon to act did so without asking them to go to war with them.  Second, if Barak had been willing to take Deborah’s instruction and go to war without her, he would likely have become the leader of Israel after the defeat of Sisera.

We often miss an important aspect of the story of Gideon.  The passage almost glosses over it, but before it introduces us to Gideon it tells us that a prophet arose among the Israelites.  The prophet called upon the people to repent of their sin and return to worshiping God.  Gideon did not act in a vacuum.  There was already a revival occurring in Israel when God spoke to Gideon.  If you look at the history of great changes in history, almost always there had been a revival before the point typically identified as the beginning of the change.  Perhaps the prophet mentioned here was to Gideon as Deborah was to Barak, except that Gideon was willing to lead without leaning on him as a crutch (it is worth noting that this prophet, who was almost certainly a man, appears to have had the role which Deborah would have had if Barak had been willing to go to war without her).

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Judges 1-3.

The passage tells us that the tribes of Manasseh, Ephraim, Zebulun, Asher, Napthali, and Dan failed to drive the Canaanites out of their territory.  It then tells us why they had been unable to do so, because they had not destroyed the altars of the Canaanites in the land which they did conquer.  These two things provide the setup for the rest of this Book.  Despite being unfaithful in destroying the altars of the people they conquered, the generation which Joshua had led into the land served God.  However, when they passed away their children began worshiping these other gods.  As a result God allowed them to fall into the hands of various oppressors.  When things got bad, the Israelites remembered God and cried out to Him.  He sent them a judge who led them back to following God’s law and freed them from their oppressors.

We often think of this early Israel as being a theocracy, but the description makes it sound more like the libertarian ideal.  Even when judges rose up and ruled over Israel, their only authority came from the willingness of the people to follow them.  Each person was free to do as he chose.  When the majority served God, things went well for Israel.  When the majority fell into the worship of other gods Israel fell under the sway of an oppressor.  Which should warn us that libertarianism only works when people seek to serve the Lord.  I will note that this is true of any form of government: if the people serve the Lord, things will go well for them, if they rebel against God, things will go badly.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.