May 12, 2013 Bible Study –Do I Speak For Myself, Or For God?

     I have been using One Year Bible Online for my daily Bible study for almost a year. For today, One Year Bible Online links here. I started writing this blog because the only way I can get myself to read the Bible everyday is to pretend that I am teaching someone about what it says to me. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.

Geranium flowering after re-potting
Geranium flowering after re-potting

1 Samuel 12-13:23

     After Saul’s victory at Jabesh Gilead, Samuel addressed the people of Israel. He summed up the history of Israel from the Exodus to the then current time. He told them how when they cried out to God for rescue from oppression, God sent leaders to overthrow the oppressors. Yet time and again the people returned to worshiping idols, despite having seen the mighty works of God. Finally when threatened by Nahash, they asked for a king, even though God was already their king. God granted their request and gave them a king. Samuel went on to tell them that if they listened to God and obeyed His commands, all would be well with them under their new king (and his successors). But if they rebelled against God and refused to listen to Him, then God would bring judgment against them as He had against their ancestors.
     Samuel then pointed out that it was the time of year when it did not thunder and rain before telling them that thunder and rain would come up to show how sinful they had been in asking for a king. Thunder and rain came at Samuel’s prayer. The people were frightened and asked Samuel to pray for them, they acknowledged their sin in asking for a king. Samuel told them not to be afraid, as long as they worshiped the Lord with all of their heart, and did not worship idols, God would not abandon them. But if they continued to sin, they would be swept away. When I read this passage, I see a warning to all peoples. If a nation of people listen to God and follow His commands, they will have a good government that looks after the interest of all of the people, no matter what form it takes. On the other hand, if they rebel against God and refuse to listen to His commands, they will have an oppressive government, not matter what form it takes. In either case, it does not matter if the government is a monarchy, a democracy, a dictatorship, or some other form of government. The key factor is whether the people listen to and obey God’s commands.
     After this Saul kept approximately one percent of the men he had mustered to go against Jabesh Gilead (3,000 men) as his professional fighting force. Saul divided the force between himself and his son Jonathan. Shortly after this Jonathan took his force and attacked a Philistine garrison. The Philistines mobilized for war and Saul once more summoned the entire Israelite army. Saul was camped at Gilgal with the army, waiting for Samuel to come and offer sacrifices to God for their victory. On the seventh day, when Samuel had not yet arrived and men were slipping away from the encampment to go into hiding, Saul called for the sacrifices to be brought and offered them himself. Just as Saul completed the sacrifices, Samuel arrived. Samuel confronted Saul for what he had done. Saul explained to Samuel that the men were abandoning his army, he needed to make a sacrifice to God to bolster the morale of his army and Samuel had not yet come. Samuel told him that if he had kept God’s command in this, God would have established his throne over Israel for all time. But because he had violated God’s command, his kingdom would not endure and God would find Himself a more faithful servant to be king over Israel.
     Here we see in clear light that Saul acted according to what he perceived as his political advantage. Just as when he invoked Samuel’s name when he mustered the Israelite army to battle against Nahash of the Ammonites, here he did what he thought he needed to do to bolster his power. In the first case, he did nothing wrong, he merely claimed the mantle of Samuel’s authority when Samuel was not actually involved. In this case, he did that which he knew was wrong in order to shore up his short term power. He offered the sacrifices in order to keep his army from deserting him and even there it failed. When he took a count of the men who were still with him, he was down to a force of 600. There is an important lesson here for us. we cannot accomplish God’s purpose, or advance His cause, by acting against His commands. When planning an activity, we must first ask what actions are within God’s will before we address the question of what will accomplish our goals. If we are start examining how to accomplish our goals before we have carefully examined what the parameters God calls us to operate in, Satan will get us to convince ourselves that the only way to accomplish our goals is something that goes against God’s commands. We will then convince ourselves that it does not go against God’s commands.

Evergreen against the sky
Evergreen against the sky

John 7:1-30

     Jesus was traveling around Galilee and teaching there. He wanted to stay out of Judea because the Jewish leaders in Judea were looking for a way to kill Him. When the Jewish Festival of Shelters approached, Jesus’ brothers told Him that if He wanted to become known, He should go to Jerusalem for the Festival. Jesus replied that it was not time for Him to go, His brothers should go on without Him. When I read this passage, I get the impression that Jesus’ brothers wanted to bask in the reflected glory of being the brothers of this celebrated teacher. How often do we promote someone, not because we truly believe in what they do, but because we want to shine in the reflected glory of being the person to introduce others to them?
     After His brothers had gone to the Festival, Jesus also went. But He went secretly and kept a low profile. The Jewish leaders were watching for Him, fully expecting that He would show up for such a high profile event. The crowds were buzzing with speculation about Him. Some people were saying that He was a good man, while others contended that He was a fraud and a deceiver. However, no one spoke publicly about Him because they were afraid of the religious leaders.
     It was not until half way through the Festival that Jesus began to teach in the Temple. When people heard Him speak, they were amazed because by this time everyone knew that He had not studied under any of the religious teachers of the day. Jesus replied to this amazement by telling the people that His message was not His own, but came from God. He further told them that those who desired to do the will of God would know if His message was from God, or merely His own. He then gave us a tool we can use to determine if a teacher is preaching a message from God or from themselves. Those who speak from themselves want glory from preaching the message they bring. Those who are sent from God seek to honor God and the truth. I actually see two things we can use to test the message that someone preaches. First, do they attempt to use their message to gain glory for themselves? If so, their message is not from God. Second, do they avoid lies and deception and strive to speak only that which is true? If they do this, their message is from God. On the other hand, if their message contains deception and lies, no matter how much it seems to contain good elements, it is not from God.

Purple wild flowers
Purple wild flowers

Psalm 108:1-13

     Another uplifting psalm. “My heart is confident in you, O God;” Yes, yes it is. I will praise God among the people. I will not hide my love for God, nor my trust in Him. I will not reject human help, but it is only with God’s help that I, or anyone else, can accomplish great things. I pray that God will lead me to serve Him according to the gifts He has given me. May He use me to bring glory to His name over all of the earth (or just this corner and use someone else to bring glory to His name elsewhere).
     I am not much of a singer, but this psalm makes me wonder if I should sing more as I work on these devotions.

Just a cottage in the woods
Just a cottage in the woods

Proverbs 15:4

     If we speak gently and soothingly to those who are struggling we can bring life to them. Actually, I prefer the King James translation of this proverb. “A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.” Let us strive to speak wholesome words and wholesome messages, so that we might bring life to those around us. And let us avoid perversion in our speech because that will cause a breach in our very own spirit and may crush the spirits of those around us. Speaking wholesomely brings life to ourselves and to others, speaking perversion splits apart our very spirit and damages those who hear it.

May 11, 2013 Bible Study — Give Thanks to the Lord, For He Is Good!

     Today, I struggled with the message God had for me and for those who read this blog. The story in Samuel has so much in it, but not of it truly touched my heart today. The passage in John is a hard passage and while the Spirit gave me a message for my life from it, it also did not truly touch my heart. Then I read the psalm. “Give thanks to the Lord, for He is good.” That lifted my soul and made me rejoice. “His faithful love endures forever.” Yes! My heart leapt for joy. Let me read on, “Has the Lord redeemed you?” He certainly has. “Then speak out!” Now that is a challenge. Am I willing to speak out to tell others how the Lord has redeemed me? But they might laugh at me!
Has the Lord redeemed you? Then speak out!
But they might think I’m a hypocrite!
Has the Lord redeemed you? Then speak out!
Oh Lord, put your Spirit in my heart and on my tongue so that I will indeed speak out. Give me the words to tell others of your great love and power.
     I have been using One Year Bible Online for my daily Bible study for almost a year. For today, One Year Bible Online links here. I started writing this blog because the only way I can get myself to read the Bible everyday is to pretend that I am teaching someone about what it says to me. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.

Hyacinth up close
Hyacinth up close

1 Samuel 10-11:15

     Samuel anointed Saul and told him that God has appointed him ruler over Israel. Samuel then told Saul that a specific series of events would happen to him on his journey home. Finally Samuel told Saul to meet him at Gilgal, where Saul was to wait until Samuel arrived to offer sacrifices and give Saul further instruction. Saul left Samuel and things transpired exactly as Samuel had foretold.
     After Saul had left him, Samuel called the people together at Mizpah. Once the people had gathered, Samuel recounted how God had saved the people in the past, but now they were rejecting God and demanding a king. Since they were demanding a king, God would give them a king. Samuel had the tribes present themselves before the Lord and the tribe of Benjamin was selected. Then each family of Benjamin was presented and the family of the Matrites was chosen. Finally, Saul was selected but when they looked for him, he could not be found. They inquired of God as to whether Saul had arrived and God revealed to them that he was hiding among the supplies.
     Saul was brought forth before the people. He stood a head taller than everyone else and the people declared, “Long live the king.” Samuel explained to the people the rights and duties of the king and wrote them on a scroll. Samuel then dismissed the people to return to their homes. Saul returned to his home as well. A group of valiant warriors accompanied Saul, but another group rejected him as king and grumbled about him. Every time I read this passage I am struck by how the first king of Israel was chosen because of his physical attributes. Yes, God appointed Saul king over Israel, but God knows peoples’ hearts. God knew that the Israelites would desire a king who was physically impressive, so He gave them Saul, who was handsome and tall, but lacked certain leadership skills. Although, as we see in the next portion of the passage, he had many of the qualities that one would desire in a leader.
     Shortly after Saul was appointed king, Nahash king of the Ammonites attacked Jabesh Gilead. The people of Jabesh Gilead asked for terms of surrender. Nahash replied that he would accept their surrender on the condition that they allowed him to gouge out the right eye of each of them. They requested seven days to consider his terms and send to the rest of Israel for support. If at the end of seven days, no one had come to their aid, they agreed that they would surrender to his terms.
     When the messengers from Jabesh Gilead arrived in Saul’s town, he was out in the fields. The people of the town wept when they heard the terms which Nahash was offering. When Saul returned from the fields, he asked why people were weeping. When they told him, he became furious and cut a pair of oxen in pieces. He sent the pieces throughout the land of Israel and summoned the people to rally to follow Saul and Samuel. Saul declared that he would cut up the oxen of any Israelite that did not join his campaign. Fear of the Lord came upon the people and they joined Saul’s campaign en mass. Saul mustered an army of 330,000 men. He sent word to the people of Jabesh Gilead that by the time the sun was hot the following day, his army would strike. When the people of Jabesh Gilead got this word, they sent word to Nahash that they would surrender the following day. That night, just before dawn, Saul attacked the forces of the Ammonites and slaughtered them.
     After the battle was over, the people wanted to execute those who had initially rejected Saul as king. However, Saul refused to do so, saying that God had just given the people of Israel a great victory and it was a time for celebration, not reprisal. Instead, Saul called an assembly at Gilgal for sacrifices and for the people to reaffirm his kingship.
     Saul did not seek power and was reluctant to exercise it until it was thrust upon him by circumstances. Yet later in life he became jealous of those he perceived as a threat to his power. He eventually became incapable of distinguishing between his personal interest and that of the kingdom. He should serve as a warning to those who become leaders among men. Power can be corrupting. I will touch on this theme as I read more about Saul’s kingship. But even in this passage we can see Saul’s use of others to further his power. When he called the people to battle, he did not call them just in his own name. He tied his name to that of Samuel. He did not summon the people of Israel to follow himself into battle, but to follow “Saul and Samuel into battle.” He used the name recognition and respect that Samuel had gained over a lifetime of serving God and the people of Israel to bolster his claim to authority. Saul had not spoken with Samuel before he sent out this message. He was using Samuel’s name for his own purposes.

Bluebells up close
Bluebells up close

John 6:43-71

     Jesus responds to the grumbling by the people from yesterday, grumbling that amounted to, “Who does he think he is? He’s just Joseph and Mary’s son. What makes him so special.” Jesus tells them (and us) that no one can come to Him unless they are drawn to Him by the Heavenly Father who sent Him. On the last day Jesus will lift up those whom the Father has called to Him. Jesus told them (and tells us) that those who are called to Him will be taught by God. Everyone who actually listens to the Father and is willing to learn from Him will come to Jesus. Those who believe what He teaches will have eternal life. Jesus is the bread of life. If we take what He taught, both with what He said and what He did, and make it our essence, we will have never die. We need to take everything about Him into ourselves much like we take food and drink into ourselves. Jesus lives because of the Father and we live because of Jesus.
     There were many among His disciples who grumbled that Jesus’ teaching about eating His flesh and drinking His blood was hard to understand (and it most certainly is, I struggled with finding meaning in this passage today) and expressed an unwillingness to accept it. Jesus did not pamper them and soften His teachings rather He emphasized them more. He went on to say that it is only through the Spirit of God that we can have eternal life. Our efforts accomplish nothing. We cannot be righteous by our own efforts (I was going to put “in God’s eyes” there, but the truth of the matter is that we cannot even be righteous in our own eyes if we are honest with ourselves). Jesus then told His disciples that some of them did not believe Him.
     Many of Jesus’ followers gave up following Him at that point because they could not accept His teachings. Jesus then turned to the Twelve and asked them if they were going to leave as well. Peter responded for them by asking Jesus who they could turn to? This passage causes me to ask, which are we? Those who find His teachings too hard? Or those who ask, where else would we turn? I put myself in the latter class. I know that it is hard to follow Jesus’ teachings, and I often fail to live like Him as He calls me too, but too what other teachings can I turn? Every other teaching about how to live my life falls short of bringing me eternal life.
     There is one more point I want to make here. When many of His followers turned away Jesus did not change His teachings and start to pander to them, or to His remaining followers. He continued to preach His message. We should not change our message just because people find Jesus teachings too hard. If we are faithful to God’s word His Spirit will guide us to where we can serve Him best. We may not see the results but God will.

Picture of bluebells taken at ground level
Picture of bluebells taken at ground level

Psalm 107:1-43

     What a psalm to sing! It should be in our heart every day.

Give thanks to the Lord, for he is good!
His faithful love endures forever.
Has the Lord redeemed you? Then speak out!

As you read through this psalm can you identify with those the psalmist speaks of:
“Some wandered…lost and homeless.”
“Some sat…imprisoned in iron chains of misery.”
“Some were fools…and suffered for their sins.”
But of these the psalmist says they had one thing in common, they cried out, “Lord, help.” Then God led them to safety, snapped their chains and healed them. The land of the wicked will be turned to wasteland, but God will turn what is now wasteland into fertile land for those who love Him. To paraphrase the psalm, those who are wise will see in history the faithful love of the Lord.

Tulips ip close
Tulips ip close

Proverbs 15:1-3

     The first of today’s proverbs tells us how we should behave when those around us (and perhaps ourselves) are under stress, we should work at giving a gentle answer. If we follow our all too natural reaction, we will only make matters worse and cause tempers to flare. Let us rather strive to give a gentle answer and help calm everyone down (even ourselves).
     The second proverb tells us that the wise are able to speak in such a manner that others find learning entertaining, but fools spout nonsense and everyone knows it.
     The final proverb tells us that God is watching everywhere all the time, both the good and the evil. God is not like those authority figures you remember from childhood who were only watching when you did something wrong. Nor is He like those authority figures who were never watching when the “good” kid who was really a bully was instigating trouble and always blamed others for that child’s misbehavior. No, God is always watching everywhere and He sees when you do wrong, but He also sees when you do right.

May 10, 2013 Bible Study — Are We Satisfied With God As Our King?

     In today’s passage we have the people of Israel rejecting God as their king, desiring instead to have a human king so that they can be like the people around them. To what degree do we as Christians seek to have a human king (our government) do the things that God has tasked us to do as His servants? Do we strive to get laws passed to coerce people to follow God’s commands rather than relying on His Spirit to change their hearts so that they desire to do His will? Do I act as if God is my king, to whom I owe total fealty?
     I have been using One Year Bible Online for my daily Bible study for almost a year. For today, One Year Bible Online links here. I started writing this blog because the only way I can get myself to read the Bible everyday is to pretend that I am teaching someone about what it says to me. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.

Another shot of the redbud tree in the woods
Another shot of the redbud tree in the woods

1 Samuel 8-9:27

     As Samuel grew old, he appointed his sons as judges over Israel. However, his sons were greedy and accepted bribes to pervert justice. This led the leaders of Israel to come to Samuel to ask him to appoint a king over Israel, so that they could be like other nations. Samuel was unhappy about this request and sought the Lord’s guidance about how to respond. God answered Samuel that the request was not a rejection of Samuel, but a rejection of God as their king. God told Samuel to do as they ask, but to warn them about how a king would rule over them. Samuel then tells the people of Israel that a king will take their freedom from them, taking the best for his own use (the best people, the best land, the best produce, etc).
     When I read this I am struck by how often we as Christians in democratic nations have chosen to turn to the government to address problems that we should turn to God to deal with. We, like the Israelites, are seeking a king to lead us rather than accepting God as our King. In the same way as Samuel warned the Israelites, when we ask the government to take on roles beyond those ordained for it by God, we subject ourselves to restrictions on our liberty. When we ask the government to care for the poor, we are rejecting God as our king and His call for us to do that ourselves. When we as Christians get involved in politics and attempt to get laws passed to force our non-Christian neighbors to follow God’s commands, we are rejecting God as king and His call for us to bring His transforming Spirit to our neighbors so that they will choose of their own free will to follow His commands. In what ways am I rejecting God as my king? There is one last piece to the Israelites request for a king. They wanted a king in order to be like everyone else. Am I willing to be different and have only God as my king?
     The passage goes on to tell the story of how the Lord led Saul to meet Samuel. The story is a classic example of how God uses the mundane events of our lives to guide us to the place He wants us to be at the time He wants us to be there.

Another shot of the redbud on the edge of the woods
Another shot of the redbud on the edge of the woods

John 6:22-42

     In the morning the crowd that Jesus had fed realized that Jesus was not there any longer, even though they knew that He had not gotten into the boat with His disciples. So, they crossed over the lake to Capernaum to look for Him. When they found Him, they asked when He had gotten there. Jesus responded that they were looking for Him, not because they understood His message, but because He had fed them. He told them (and us) that they should not put so much effort into things which will perish, rather they should focus on things which would endure. We should focus on that which feeds our spirits eternal life.
     The people responded that they wished to perform the works of God and asked Jesus what they needed to do in order to do so? Jesus answered that God desired that they believe in the one He has sent. The crowd clearly understood that Jesus was saying that He was the one that God had sent because they asked Him for a sign that He was indeed the one sent by God. I find it very interesting that they use the Exodus story of the manna from heaven to justify their demand for a sign, the day after Jesus had miraculously provided food for them.
     Jesus then tells them that it was not Moses who gave them bread from heaven, but God the Father. He goes on to say that now God is offering them the bread of God which gives life to the world. The crowd immediately asked Jesus to give them this bread all the time. To which Jesus replies that He is the bread of life. Those who come to Him will never be hungry, those who believe in Him will never be thirsty. He then tells them that they do not believe in Him, even though they have seen Him. But those whom the Father has given to Him will come to Him and He will not reject them. Jesus said that He had come down from heaven to do the will of God. It is the Father’s will that all who see the Son and believe in Him have eternal life. When Jesus said this the people began to mutter, “How can this be? We know his father and mother.”
     How often do we reject something as being from God because we know the back story? Do we see how God is working through the mundane events in our life, or do we dismiss that as being merely coincidence? When someone tells us that God has shown them some revelation we would rather not hear, do we dismiss it because we know their background>

A different redbud tree in the woods
A different redbud tree in the woods

Psalm 106:32-48

     As I continue reading Psalm 106 today, the psalmist continues to talk about how the people of Israel sinned against God repeatedly, yet every time they cried out to Him He rescued them. In this section the psalmist tells us that the people worshiped idols, going so far as to sacrifice their sons and daughters to those idols; that they shed innocent blood. He goes on to tell us that because of this God’s anger burned against His people. Whenever I read such passages I cannot help but think of abortion in the United States. If God’s anger burned against His chosen people for sacrificing their innocent children to their idols, how much more will His anger burn against us for sacrificing our children to our idols? Abortion is infanticide. Our society sacrifices over one million innocent babies a year on the altars of the gods we worship (convenience, self interest, materialism, the list goes on). How long will God withhold His judgment for the shedding of innocent blood? How long will we as Christians turn to an earthly king (our government) to stop this evil before we turn to the King whom we claim to serve? The answer to stopping abortion is not earthly laws making it illegal. The answer is the Spirit of God moving in people’s hearts to change the way they view the world.
     Despite their many sins, the psalmist tells us that when the people of God turned back to Him, He heard their cries and delivered them. It is not too late for us to repent of our sins, both as individuals and as a nation, and turn back to God. If we repent of our sins and turn to Him, He will hear our cry and redeem us. I will praise His name for He has redeemed me? Are you willing to serve Him, and Him alone, as your king?

Another redbud tree
Another redbud tree

Proverbs 14:34-35

      What more can I say? This proverb fits right into what I wrote about the psalm. The only true measure of a nation’s greatness is its godliness. Greatness is not measured by military might, nor is it measured by wealth. True greatness is measured by how closely a person or nation heeds the will of God. Such behavior cannot be enforced by laws, but only by the choice of each individual who composes that nation to strive to do God’s will. Am I striving to do God’s will in all aspects of my life? Do I spend enough time listening to His commands?
     If God is my king, as I say He is, am I a wise servant who causes Him to rejoice? Or am I a servant who brings disgrace to His name?

May 9, 2013 Bible Study — Having the Courage to Intervene

     I have been using One Year Bible Online for my daily Bible study for almost a year. For today, One Year Bible Online links here. I started writing this blog because the only way I can get myself to read the Bible everyday is to pretend that I am teaching someone about what it says to me. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.

The sheep of his pasture
The sheep of his pasture

1 Samuel 5-7:17

     The Philistines first took the ark of God to the city of Ashdod and put it in their temple to Dagon. When they entered the temple the following morning the idol of Dagon had fallen face down in front of the ark of God. They set the idol back up. The following morning it had once more fallen face down before the Ark, however this time the head and hands had broken off. Then the city of Ashdod and surrounding villages began to experience a plague of tumors. The people of Ashdod called on the rulers of Philistia to move the ark of God. It was decided to send it to Gath. When the Ark arrived in Gath, the plague began to break out there as well. So the people of Gath sent the Ark to Ekron. The people of Ekron by now had heard about the tumors and demanded that the rulers of Philistia send the Ark away.
     The Philistines put the Ark on a cart, along with a chest containing five gold “tumors” (golden objects made to look like the tumors caused by the plague) and five gold rats. They hitched two cows which had recently calved to the cart, while penning the calves up away from the cows. The cows went straight up the road from Philistia towards Beth Shemesh. The people of Beth Shemesh rejoiced when they saw the Ark arrive. Levites took the Ark off of the cart and set it on a large rock. They offered sacrifices and burnt offerings to God for the return of the Ark. However, seventy of the people of Beth Shemesh looked into the Ark and were struck down (the passage does not say how they were struck down, but it reads to me that they may have been struck by the same plague that had struck the Philistines). So, the people of Beth Shemesh sent and asked the people of Kiriath-jearim to come and get the Ark (which they did).
     The people of Israel heard the stories about what happened with the Ark when it was in Philistine hands and how it was returned (my interpretation) and turned back to God. Samuel told them that if they were truly turning back to God they needed to get rid of their foreign gods and Ashtoreths and worship God alone. The Israelites followed Samuel’s advice, got rid of their idols and worshiped God alone.
     Samuel then assembled the Israelites at Mizpah for a time of worship and repentance. When the Philistines learned that they had assembled at Mizpah they mustered their forces to attack them. The people of Israel were in great fear and asked Samuel to continue crying out to the Lord for them. Samuel took a lamb and offered it as a burnt offering. While Samuel was offering the Philistines prepared to launch their attack. However, as they launched their attack loud thunder came forth and threw them into confusion and panic. The Israelites rushed out in a counterattack driving the Philistines from the field. For the rest of the time that Samuel served as leader of Israel, they had the upper hand over the Philistines.
     There is a lot going on in this passage about the power of God and how He reveals Himself even to unbelievers. The thing that especially struck me on this reading was the foreshadowing of Christ’s sacrificial death in Samuel sacrificing a lamb as part of his crying out to God for the Israelites rescue from the Philistines.

Care for my lambs
Care for my lambs

John 6:1-21

     Jesus went to the far side of the Sea of Galilee and a crowd followed Him there. He was on a hill with His disciples when the crowd caught up to Him. As the crowd approached, Jesus asked Philip where they should buy bread for these people? Philip answered that it would cost about a half year’s wages to feed all of these people. Andrew pointed out a boy with five loaves and two fish, but asked what good that would do with so many people? Jesus had His disciples get the people to sit down. Then He took the food that the boy had, gave thanks for it and distributed it to the people (around 5,000). When everyone had enough to eat, Jesus had His disciples gather up the leftover bread so that it would not be wasted. They gathered twelve baskets full of bread. The people who were there began to say that Jesus must be the Prophet and were preparing to make Him king by force (the passage is not clear whether they intended to force Jesus to become king or to use force against those who opposed that idea). To prevent that Jesus withdrew by Himself to the mountain.
     As evening approached Jesus’ disciples went down to the shore of the lake, got into a boat and began to cross over to Capernaum. A strong wind came up and the waters became very rough. After they had rowed a distance of several miles, they saw Jesus approaching the boat, walking on the water. The disciples were frightened until Jesus told them not to be afraid and said, “I am.” When He said that the disciples were willing to take Him into the boat, at which point they arrived at their destination.
     When Jesus used the phrase, “I am,” it would have been taken as a declaration of identification with God by His disciples. In Exodus 3, when Moses asked God who he should tell the Israelites had sent him, God responded, “I am who I am. Say this to the people of Israel: I Am has sent me to you.” So the use of the phrase “I am” was close to declaring that one was God (depending on the context). There was something very comforting to the disciples when they heard Jesus say, “I am”. Perhaps we would all do well to remember that the phrase “I am” was used by God to identify Himself. I know that I am going to strive to think about the fact that I am made in the image of God every time I use the phrase, “I am”.

Feed my sheep
Feed my sheep

Psalm 106:13-31

     Yesterday’s portion of this psalm talked about how God rescued the people of Israel from Egypt despite their sins against Him. This caused the people of Israel to believe His promises and praise His name. Today’s portion tells us that they quickly forgot what God had done for them and turned away from Him. God’s anger burned against them and He brought judgment against them for their sins. They ignored His commands about right living and each time they suffered for it. But the passage tells us something else as well. On two occasions, when God had reached His limit and was prepared to destroy Israel for their sins, when their sins had reached the point just shy of no return, righteous men stood up and intervened so that the people were saved. “But Phinehas had the courage to intervene, and the plague was stopped.” Do I have the courage to stand up and intervene? Am I willing to risk myself in order to stop the plagues among us today that come from our sin and lawlessness? Am I willing to call those around me away from sin, even though I will be called a hater and intolerant for doing so, for caring enough to point out the consequences of people’s choices?

Yeah, I went with a sheep theme today
Yeah, I went with a sheep theme today

Proverbs 14:32-33

     When disaster comes the wicked will suffer, but even in death the righteous have a safe place with God. For the second proverb I prefer the NIV and other translations which stick with the Hebrew rather than using the Syriac and Septuagint to base their take on this passage. All agree that the first part says that wisdom rests in the hearts of the understanding. However, the NIV translates this as saying that even fools have access to wisdom, if only they would pay attention.

May 8, 2013 Bible Study — Speak Lord, Your Servant Is Listening.

     Today we have the passage where God first spoke to Samuel. When Eli realized that God was calling to Samuel he instructed Samuel to answer by saying, “Speak Lord, your servant is listening.” Before you read the scripture passages for today, I want you to say that as a prayer. I want to make it my goal to do that each day when I read the passages for the day. But not only then, I want to make that my prayer throughout the day. Of course, it is not enough to just say that. Once we have said it, we have to actually listen (I am sure that is as hard for some of you as it is for me).
     I have been using One Year Bible Online for my daily Bible study for almost a year. For today, One Year Bible Online links here. I started writing this blog because the only way I can get myself to read the Bible everyday is to pretend that I am teaching someone about what it says to me. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.

Magrat enjoys a sunny day
Magrat enjoys a sunny day

1 Samuel 2:22-4:22

     Eli was olde, but he knew that his sons were doing wrong. He confronted them verbally, but did nothing more. God sent a prophet to Eli who told him that all of his descendants would die young and his family would no longer serve as priests. The prophet told him that both of his sons would die on the same day.
     Meanwhile Samuel assisted Eli and by doing so served the Lord. One night after Eli had gone to bed, Samuel, who slept in the Tabernacle near the Ark of God, heard a voice call out his name. He thought it was Eli and ran to his side. Eli said that he had not called him and sent him back to bed. Samuel heard the voice a second and third time and went to Eli’s side each time. The third time it happened Eli realized what was going on. He told Samuel that it was the voice of God and that he should tell God that he was listening. When the voice called his name once more, Samuel did as Eli had instructed and said, “Speak Lord, your servant is listening.” God told Samuel that he was going to carry out his threats against Eli and his sons because Eli had failed to discipline his sons. In the morning Eli insisted that Samuel tell him what God had said to him. When Samuel told Eli what God had told him, Eli responded, “It is the Lord’s will. Let Him do what He thinks best.”
     In some ways, I think that Eli in this story is a tragic character. He had failed to discipline his sons and restrain them from using the office of priesthood to blaspheme against God. Yet, he raised Samuel to love and honor God and when God sent word of judgment against him he responded, “It is the Lord’s will. Let Him do what He thinks best.” How many of us can face the Lord’s judgment for our failure with such equanimity? However, the real lesson for us is in what Eli told Samuel to say when he heard the voice call his name. “Speak Lord, your servant is listening.” Do we respond to the Lord in this manner? More importantly, do we actually listen? I think that we have a tendency to say that we are listening and then keep on talking. In order to listen to what God has to say to us, we need to stop talking. That is my biggest challenge when it comes to prayer, I all too often don’t stop talking long enough to hear what God is saying.
     Shortly after the above encounter the Israelites went to war against the Philistines and lost the first battle badly. They sent for the Ark of the Covenant. They thought that if they had it with them in battle, God would have to give them victory. Eli’s sons went down to the battle with the Ark. When the Israelites went into battle again, once more they were defeated and the Ark was captured by the Philistines. Eli’s two sons were killed in the battle.
     A messenger rushed from the battle to the town where Eli resided. We are told that Eli was waiting beside the road for news of the battle, not out of concern for his sons but out of concern for the Ark of the Covenant. When the messenger told him that the Ark had been captured, Eli fell backward out of his seat and broke his neck. He died immediately because he was old and overweight.

Blue Bells up close
Blue Bells up close

John 5:24-47

     Jesus makes a statement that gives me great joy. He says that those who listen to His message and believe in God who sent Him will have eternal life. If you listen to Jesus’ message and truly believe in the God who sent Him, you will act on that message. Jesus goes on to say something that I have never seen in quite the same light as I see it today.
     Jesus said that the time has come that those who have died will hear his voice and those who listen will live. I am not sure what this means, but I will choose to interpret it according to the idea that C.S. Lewis wrote in “The Great Divorce”. In that book, C.S. Lewis suggests that those in Hell have the option to leave Hell and enter Heaven, if they would just surrender to God. He goes on to say that they will refuse. I am not completely sure about that idea. But this passage suggests that people get at least one more chance to accept God’s gift after death. If you read it that way, it also suggests that most will continue to refuse to surrender to God’s sovereignty. The original sin was the desire to usurp God’s position, unless we are willing to yield the throne to God, we cannot be saved.

Redbud tree in the woods
Redbud tree in the woods

Psalm 106:1-12

     Today’s psalm, like so many others, calls on us to praise the Lord. It asks us, “Who can ever praise him enough?” And I answer that question, “Certainly not me.” Like my ancestors, I have sinned against God and, like my ancestors, God has nevertheless intervened in my life to save me from my just deserts. And like my ancestors, I will believe His promises and praise His name. I am undeserving of God’s grace but He has given it to me anyway, so I will praise His name.

Redbud on the edge of the woods
Redbud on the edge of the woods

Proverbs 14:30-31

     If you want to be physically healthy, you need to start by being at peace with yourself and with God. If you indulge in jealousy of others, it will eat at you like cancer and lead to various physical symptoms (which sooner, or later, will be real physical problems).
     The easiest way to honor God is to help the poor. Those who oppress the poor insult God, who made them. Helping the poor is more complicated than just giving them things or money (although it certainly at some point involves that). We cannot meet God’s call to help the poor simply by throwing money at them. We need to be personally invested in showing them how to get out of the situation they are in and then providing, to the best of our ability, the means to do so.

May 7, 2013 Bible Study — Take Up Your Mat and Walk

     I have been using One Year Bible Online for my daily Bible study for almost a year. For today, One Year Bible Online links here. I started writing this blog because the only way I can get myself to read the Bible everyday is to pretend that I am teaching someone about what it says to me. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.

Magrat surveys her vast domain
Magrat surveys her vast domain

1 Samuel 1-2:21

     Hannah desperately desired to have a son. She went before God and poured out her heart to Him. She prayed so fervently that Eli, the priest, thought she was drunk. When she explained to Eli that she was praying out of deep anguish and sorrow, Eli blessed her with the wish that her prayer be fulfilled. This lifted her spirits and she was able to eat again, the passage tells us that she was no longer sad. Just this part gives us some strong guidance on how we should live. Hannah was desperately sad but she did not wallow in that sadness, nor did she turn it to anger at herself or others. She turned to God and poured out her heart to Him. Eli listened when she told him she was not drunk and gave her a blessing from God which lifted her spirits. We should follow both of their examples. We should bring our troubles and lay them before God. And we should listen to those who tell us they are suffering and let them know that we are calling God’s blessing on them.
     In due time, Hannah’s prayer was answered and she bore a son. When her son, named Samuel, was old enough they went to the Tabernacle and Hannah gave him into the service of the Lord. Samuel stayed and assisted Eli the priest. Hannah sang a song of great praise which contained a warning against boasting and arrogance and reminded us that no one succeeds by strength alone.
     The passage concludes by contrasting Eli’s sons with Samuel. Eli’s sons abused their authority and position. I am having trouble wording what the passage seems to be saying was the worst of their sin. Rather than serve as facilitators of other’s worship of the Lord they interfered with it. They did so cavalierly in the pursuit of their own desires. However, we are told that Samuel served the Lord, even though he was but a boy. We are told that each year when his family came to sacrifice his mother brought him a small coat. Samuel knew that he was loved and grew up desiring to serve the Lord.

Magrat catches a leaf
Magrat catches a leaf

John 5:1-23

     One time when Jesus went to Jerusalem for one of the Jewish holy days, He passed near the pool of Bethesda. Many disabled persons would lie there because it was believed that the first to enter the water after it was stirred up would be healed (and maybe they were the passage does not tell us). There was a man there who had been crippled for thirty eight years. When Jesus learned this, He asked the man if he wanted to be healed. The man replied that whenever the water was stirred, as he was trying to get in someone would get in ahead of him. Notice that the man tried to take action to get better but was unable to accomplish it. He had not resigned himself to his condition, even after 38 years.
     Jesus saw his faith and his desire and told him to get up, pick up his mat and walk. The man was healed and did as Jesus instructed. This happened on a Sabbath day. When the Jewish leaders saw the man carrying his sleeping mat, they told him that the law forbade him carrying the mat. The man replied that the one who had healed him had told him to do so. The Jewish leaders wanted to know who had told him to do that. Am I willing to listen to what Jesus tells me to do, even when the arbiters of what is acceptable in our society tell me it is wrong? That I am a “sinner” for doing so? Will I take up my mat and walk?
     The passage ends with Jesus claiming to be the Son of God and explaining what that means. He tells us that the Son can do nothing except what He sees the Father doing. Further, the Son does whatever He sees the Father doing. He then tells us that the Father loves the Son and shows Him all He does. So, first He tells us that the Son does not do anything that He does not see the Father doing. Second, He tells us that the Son does everything He sees the Father do. Finally He tells us that the Father shows the Son everything that He, the Father, does. Based on other passages, I believe that this applies to us as well. We should be doing everything that we see Jesus doing and nothing that we do not see Jesus doing. I know that my problems in this life stem from my failure to keep watching Jesus to see what He is doing. At my best, all too often I am like a son who sees his father hammering nails into a board to carefully attach it to something he is building who then goes off and starts hammering nails into every board he sees. I need to watch closer and realize that the nails are only supposed to be hammered into certain boards and then only at certain places. Of course, that is at my best, all too often, I am not even watching Jesus and going off and doing my own thing without giving thought to what Jesus is doing, that I am supposed to be imitating. That results in me doing many things that are not only at the wrong time and place but are completely the wrong thing for me to do at any time or place. I pray to God that I listen to His Spirit when it reminds me to keep my eye on Jesus so that I can follow His cues as to what I should be doing.

Magrat goes frog hunting
Magrat goes frog hunting

Psalm 105:37-45

     The psalm I have been reading over the last several days that has been talking about how God molds His people. It tells us the purpose of all the things which the people went through (and of all of the things that we go through).

All this happened so they would follow his decrees
and obey his instructions.
Praise the Lord!

Let us remember that everything we go through is to teach us to follow God’s decrees and obey His instructions. Therefore, I will praise Him even for the difficult times.

Magrat on the rocks
Magrat on the rocks

Proverbs 14:28-29

     The first proverb tells us that a growing population brings glory to a king, while a prince with no subjects is nothing. This weekend at meetings my congregation had it was brought up that there is a passage which says that we are kings in God’s service (Revelation 5:10). When I think about this in light of what Jesus says that he who wishes to be greatest must serve others, I think that I need to ask myself, “How many people am I serving?” Is the population that I am serving growing? Or is it no one?
     The second proverb tells us that a hot temper shows great foolishness, that those who are wise control their temper. I have fairly good control over my temper, but this weekend God revealed to me that I have become complacent about my anger and have recently acted in ways that are not pleasing to God when I was angry. I have been convicted that I need to turn my anger over to God. I repent of my failure to allow Him to control my life in those situations and pray that His Spirit will remind of His will the next time I am angry.

May 6, 2013 Bible Study — God Molds His People

     I have been using One Year Bible Online for my daily Bible study for almost a year. For today, One Year Bible Online links here. I started writing this blog because the only way I can get myself to read the Bible everyday is to pretend that I am teaching someone about what it says to me. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.

Magrat lays on the catnip
Magrat lays on the catnip

Ruth 2-4:22

     After Naomi and Ruth arrived in Bethlehem, Ruth asked Naomi permission to gather grain behind the harvesters of anyone who would allow her to do so. Naomi granted her permission. By chance one day, Ruth was gathering behind Boaz’s harvesters. Boaz was a relative of Naomi’s dead husband. While she was there, Boaz came out to his field to monitor his harvesters. He asked his overseer who the young woman following his harvesters was. When he was told she was Ruth, Naomi’s daughter-in-law, he instructed his people to treat her with respect. He then approached Ruth and told her to stay with his workers and to feel free to drink from the water jars filled by his men for his workers. Ruth asked him why he was being so kind to her, to which Boaz replied that he had heard of all she had done for Naomi.
     At mealtime during the harvest day, Boaz invited Ruth to eat with him (or possible just to share in the meal he provided to his harvesters). When she returned to gathering, Boaz instructed his men to allow her to gather among the sheaves and to intentionally leave some stalks behind for her. Ruth gleaned a rather large amount for someone collecting what the “official” harvesters missed. In addition to the grain she gathered, Ruth brought home to Naomi some of the food leftover from the meal Boaz had given her during the day. Naomi immediately wanted to know whose field she had worked that day. When Ruth told her that it was Boaz’s field, Naomi told her to continue in his fields because Boaz was one of those related to her dead husband with the responsibility to watch out for them (and the corresponding right to the ancestral fields which had passed to her husband). So Ruth stayed close to the women who worked the harvest for Boaz while living with Naomi.
     When the harvest was finished, Naomi told Ruth to put on some perfume and her best outfit and go down to the threshing floor where Boaz would be threshing his grain. However, she should avoid letting him know she was there. At the end of the day when he had finished eating and drinking, Ruth was to not where he lay down. Once he fell asleep, Naomi told Ruth to uncover his feet and lay down. In the middle of the night, Boaz woke up and as startled to discover a woman lying at his feet. He immediately asked who she was. She told him who she was and asked that he take on the role of guardian-redeemer, offering herself to him. Boaz is flattered by her attention, but tells her that there is another more closely related to her father-in-law. Boaz tells her to stay the night and in the morning he will see if the other man wants to fulfill the role of guardian-redeemer. Boaz tells Ruth that if that other man does not wish to fulfill that role, than he, Boaz, will do so. In the morning Boaz had Ruth leave the threshing floor before anyone knew she was there and gave her a large amount of grain to take to Naomi.
     When Ruth told Naomi the results of her night, Naomi assured Ruth that Boaz would resolve the issue before the end of the day. Boaz brought the city elders and the guardian-redeemer to the city gates. In front of the city elders, he told the guardian-redeemer that Naomi was going to sell fields which belonged to their relative, her dead husband, and suggested that the guardian-redeemer buy them. The guardian-redeemer said that he would until Boaz told him that in order to do so he would need to marry Ruth. The guardian-redeemer told Boaz that in that case, he could not do it and Boaz should do so. Boaz made sure that the city elders took notice that he had followed the correct forms. So Boaz took Ruth as his wife and after a short time she bore him a son named Obed.

Magrat rolls in the catnip
Magrat rolls in the catnip

John 4:43-54

     After spending two days in the Samaritan town, Jesus continued to Galilee. As He traveled through Galilee, Jesus came to Cana. There a government official from Capernaum approached Him and requested that He come and heal his son, who was desperately ill. Jesus expressed what appears to be frustration at the constant requests for healing. The man responds to this apparent rebuke by begging Jesus to come before his child dies. Jesus told the man to go, his son would live.
     The man took Jesus at His word and headed home. While he was still on the way, his servants came to him and told him that his son was better. The man asked them what time the recovery began. When they told him the time, he realized it was at exactly the time Jesus had told him his son would get better. As a result of this the man, and his entire household, believed in Jesus. Do we take God at His word and go? Or do we want Him to give us more substantial signs?

Catnip? What catnip?
Catnip? What catnip?

Psalm 105:16-36

     Today’s psalm recounts how God worked with the Israelite people to mold them into His people. Are we willing to allow God to mold us into His people? Even if it means going through the sorts of trials and tribulations that the Israelites did? The thought frightens me, but I am unwilling to accept the alternative.

"I'll just sit right here."
“I’ll just sit right here.”

Proverbs 14:26-27

     How wonderful that these proverbs come up today while the revelation of something I’ve been working on is fresh in my mind. I have often said that we as Christians do not truly fear God enough. I have long felt that to be true, but there was always something missing in my explanation of what I was getting at, the idea was incomplete. Then this weekend we had the Light of Hope Ministries team lead a series of meetings at our congregation. At one point I brought up my thoughts about how we should have fear of God and in his response Steve Lapp mentioned fearing to disrespect the Lord. I am not sure to what degree what I heard was the thought he was expressing and to what degree it was God speaking solely to me and me hearing something beyond what Steve himself was saying. But what came to me was that when the Scripture talks about fearing the Lord, it is talking about being afraid to disrespect the Lord. We should be afraid, in a hide under the table kind of way, of doing anything that might be perceived as disrespectful by God.
     Which brings us to today’s proverbs. The first tells us that those who fear the Lord will be secure. Those who are careful to honor the Lord in what they do, who are careful to never show disrespect to Him, will be secure in all of their ways. The second tells us that fear of being disrespectful towards God, leads us to behave in a manner that is like a fountain of life, both for ourselves and for others.

May 5, 2013 Bible Study — Your God Will Be My God

     I have been using One Year Bible Online for my daily Bible study for almost a year. For today, One Year Bible Online links here. I started writing this blog because the only way I can get myself to read the Bible everyday is to pretend that I am teaching someone about what it says to me. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.

Forsythias over the brook
Forsythias over the brook

Judges 21:1-25

     The people of Israel had vowed that they would not give their daughters in marriage to the men of the tribe of Benjamin because of what the men of Gibeah had done and the fact that the rest of Benjamin came to their defense. However, once they had destroyed all the Benjamites except for 600 warriors they began to regret the possible loss of one of the tribes of Israel. They sought to find wives for the remaining men of Benjamin so that the tribe might continue.
     They had also vowed that anyone from among the tribes that had refused to join the battle to punish Gibeah would be put to death. So, they took a census of those present and discovered that no one from Jabesh-gilead had attended the assembly. They sent a force to punish Jabesh-gilead and seize their unmarried women as wives for the remaining Benjamites. In this manner they found wives for 400 of the remaining 600 men of Benjamin. They told the remaining single men of Benjamin to go and capture wives from among the women of Shiloh when they went out for their dances at their annual festival to the Lord. They promised to make it right with the fathers and brothers of those so taken..
     This passage once again illustrates the dangers of hastily taken vows. That one should not make long-term commitments in haste and the heat of the moment.

Plants growing by the water
Plants growing by the water

Ruth 1:1-22

     The book of Ruth starts by telling us that a man from Israel moved with his wife and two sons from Israel to Moab because of a famine in the land of Israel. The man died leaving his wife Naomi with her two sons in a foreign land. The two sons married local women, Orpah and Ruth. Then Naomi’s sons died leaving Naomi in a foreign land with her two daughters-in-law. About this time Naomi learned that God had once more blessed Israel with abundant crops, so she set out to return to her homeland. Her daughter-in-law accompanied her. However on the way, Naomi realized that if they went with her, they would be foreign women in her land and she had been a foreign woman in their land. So, Naomi told them to return to their mothers’ home, praying the Lord’s blessing on them for the kindness they had shown her and her sons. Both of her daughters-in-law resisted at first, bet eventually Orpah agreed to go home. That is the last we hear of Orpah and some have tried to draw lessons saying that Orpah’s choice was inferior to Ruth’s and shows a lack of faith in God. The passage, and no other in Scripture that I am aware of, supports this conclusion. There is no condemnation of Orpah’s choice.
     Ruth, on the other hand, insisted on continuing with Naomi making a statement of great faith, “Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God.” Notice that Ruth’s commitment was not just to Naomi, it was also to the God whom Naomi worshiped and served. We often praise Ruth for her decision to accompany Naomi, and rightly so. But I think it is more instructive for us to consider Naomi. Do we live the type of lives that encourages others to leave their family, and perhaps even their country, to serve the God that we serve. Do people look at the life I live, and the way I treat them, and say, “I want to serve the God that he serves?” Do they see me and say, “I want his God to be my God?” If not, what do I have to change to make that happen? Because that is the type of person I want to be. I want people to look at me and say, “Your God will be my God.”

Brook in the Spring
Brook in the Spring

John 4:4-42

     As Jesus was on His way with His disciples from Judea to Galilee, He passed through Samaria. When He came to the town of Sychar, He was tired and sat down beside Jacob’s well close to noontime. Meanwhile His disciples went into the village to buy food, so that He was alone at the well. A Samaritan woman came to the well to draw water and Jesus asked her for a drink while she was drawing water. This surprised the woman because Jews generally would have nothing to do with Samaritans, especially a Jewish man with a Samaritan woman and she expressed this surprise to Jesus.
     Considering that He had just asked her for a drink, Jesus made an interesting reply. He tells her that if she knew the gift of God and who she was speaking with, she would have asked, and He would have given her living water. Which causes her to retort (paraphrasing), “This well is deep, how would you get any water out of it? And what makes you think you are better than the Patriarch Jacob?” Jesus told her that anyone who drank the water from Jacob’s well would thirst again and need to return for more, but anyone who drank of the water He would give them would never thirst again, that water would become a well springing up eternal life. The woman wanted that, she wanted to not have to return to the well, a place she had to come to in the middle of the day because she was unwelcome during the times when the other women came to draw water.
     Jesus sent her to get her husband. When she told Him that she had no husband, Jesus told her that she had had five husbands and now lived with a man who was not her husband. She then asked Him a question that I just noticed for the first time is phrased like many of the trap questions asked by the Pharisees (and I think it was sort of one). She prefaces her question by saying that He is obviously a prophet. Then she asks Him why the Jews, of which He is one, say that the only place of worship is Jerusalem, but the Samaritans say that it is Mount Gerizim, where their ancestors worshiped?
     Jesus answered her question by telling her that the time is coming when the place of worship will be neither on the mountain nor in Jerusalem. He further told her that the time has come when true worshipers will worship the Father in Spirit and in truth for that is the sort of worshipers God seeks. This leads her to tell Him that she knows the Messiah is coming. At that He tells her that He is the Messiah. At that point His disciples returned and the woman left her water jar and returned to town. She told the people that she had met a man who told her everything she ever did and suggested that He might be the Messiah. The people started to come out of the town to see Jesus.
     His disciples offered Jesus some food and He told them that He had food to eat that they did not know about. When they expressed confusion, He told them that His food was to do the will of the One who sent Him. He went on to tell them to look at the fields because the harvest was ready. It was time to harvest a crop for eternal life. Look at the world around you, God is sending the workers out to the harvest, are you willing to go?

New growth pops up near the water
New growth pops up near the water

Psalm 105:1-15

     Another great psalm that lifts my spirits.

Give thanks to the Lord and proclaim his greatness.
Let the whole world know what he has done.

He has made me glad and given a good life. I have a wonderful wife and I live in a house where it feels like I am on vacation each morning when I go out the door. I will remember this part of the psalm as well:
Search for the Lord and for his strength;
continually seek him.

Forsythia closeup
Forsythia closeup

Proverbs 14:25

     What an important proverb to remember. Am I a faithful witness to what God has done?

May 4, 2013 Bible Study — He Must Become Greater, I Must Become Less

     I have been using One Year Bible Online for my daily Bible study for almost a year. For today, One Year Bible Online links here. I started writing this blog because the only way I can get myself to read the Bible everyday is to pretend that I am teaching someone about what it says to me. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.

Magrat discovers our catnip
Magrat discovers our catnip

Judges 19-20:48

     Today’s passage contains a tragic story. A Levite was traveling from Bethlehem to the remote hill country of Ephraim with a servant and his concubine. He stopped for the night in Gibeah in the territory of Benjamin. Initially, no one took them in, but as it was getting late a man who was originally from the hill country of Ephraim invited them to stay at his house. Actually, the man insisted that they do so rather than staying in the town square. The Levite and those traveling with him went to stay with the man. While they were eating the men of the town started pounding on the door of the house demanding that the Levite be brought out to them so that they could rape him. The man the Levite was staying with offered the men of the town his daughter and the Levite’s concubine, but the men of the town did not listen to him. The Levite finally forced his concubine out the door. The men of the town raped her throughout the night and let her go at daybreak. She returned to the house the Levite was staying at and died on the doorstep.
     This story has many elements that are wrong. First, the men of this town demanding to be given the visiting man so that they could rape him. This is especially significant because the Levite chose to travel later in the day to stay in a town of the Israelites rather than in a town of non-Israelites. Then we have the Levite’s host offering the men his daughter and the Levite’s concubine. Finally, we have the Levite forcing his concubine out to the men to be raped to death. All in all a tragic story with no real good guys (although the man who took the Levite and his family in for the night comes close).
     When the Levite got home, he sent messages to all of the tribes of Israel calling for something to be done. The tribes gathered and vowed to punish the city of Gibeah for its crime. It is worth noting that the crime was not just the rape and murder of the Levite’s concubine and the attempt to rape the Levite. It is clear from the story that the men of Gibeah routinely preyed upon travelers. Once they had assembled their army the Israelites sent word to the tribe of Benjamin requesting that they turn the men of Gibeah over for punishment. Rather than doing so, the Benjamites gathered to defend Gibeah. The Israelites gathered their army and vastly outnumbered the Benjamites. On the first two days of battle the Benjamites inflicted heavy casualties on the rest of the Israelites. On each of those days, the Benjamites killed almost as many of the Israelite army as there were Benjamite fighting men. On the third day, the Israelites withdrew for a day of prayer and fasting. After the day of fasting, the Israelites returned to attack Gibeah. This time they set an ambush. When the Benjamites came out to fight them, the main army retreated as if being defeated like the first two days of battle. The Benjamites pursued them. Once the Benjamites had been drawn away from the city the force set in ambush entered the city and sacked the city. At the moment the Benjamites realized that the city was being sacked, the main army counterattacked. The overwhelming majority of the Benjamite army was killed that day, but a small force of about 600 fled to a stronghold. When the remnant of the Benjamite army withdrew to a stronghold, the Israelite army destroyed all of the Benjamite cities and towns, putting everyone to the sword.

Magrat falls in love with the catnip
Magrat falls in love with the catnip

John 3:22-4:3

     Jesus left Jerusalem and spent some time in the Judean countryside where He preached and His disciples baptized people. John the Baptist was preaching and baptizing not far from where Jesus was (at least that is how the passage reads to me). John’s disciples got into an argument with “a certain Jew” over ceremonial washing. This argument led them to return to John and ask him about Jesus. They were apparently concerned because Jesus was gaining honor that they thought should be going to John the Baptist. John the Baptist replied to them that this was as it should be. His purpose was to prepare people for Jesus’ coming and to point the way to Him. John finishes his words to the disciples with something we should all take to heart and live by, “He must become greater, I must become less.”
     While John the Baptist was speaking in terms of a ministry that had become a big deal before Jesus was on the scene, nevertheless we also should approach life like that. I strive to live my life so that any glory that comes from my actions goes to Christ, not to myself. I just realized that I need to work on that mindset for my approach to this blog. I have been disappointed in the number of hits I have been getting. However, my disappointment was because I was not gaining a following. I need to remind myself that I do not truly want a following. I want more people to follow Jesus Christ. If people come to follow Jesus through reading my blog, or become better followers of Him that way, then God be praised. If people are reading my blog because they want to follow my writings, I have failed.

Magrat decides to sit on the catnip
Magrat decides to sit on the catnip

Psalm 104:24-35

     Today’s psalm is a continuation of yesterday’s and continues the theme of “Let all that I am praise the Lord.” There is much in this to raise my spirits and lead me to praise the Lord.

I will sing to the Lord as long as I live.
I will praise my God to my last breath!
May all my thoughts be pleasing to him,

That last phrase shall be my prayer for today. I will pray to God that He guide my thoughts this and every day so that every last one of them may be pleasing to Him.

Magrat sitting on the catnip
Magrat sitting on the catnip

Proverbs 14:22-24

     There are three proverbs in today’s passage. The first tells us that those who plan to do evil will be lost, while those plan to do good find faithfulness and love. This explains why so often evil plans fail. IF you study history, you will see time and again evil people who make plans to do great evil (and they often do do great evil) but their plans fail because of some action which was an obviously bad idea.
     The second and third are linked. The path to profit is hard work applied with wisdom. Those who are all talk end in poverty and the work of fools yields nothing of value.

May 3, 2013 Bible Study — You Must Be Born Again

     I have been using One Year Bible Online for my daily Bible study for almost a year. For today, One Year Bible Online links here. I started writing this blog because the only way I can get myself to read the Bible everyday is to pretend that I am teaching someone about what it says to me. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.

Yellow wild flower
Yellow wild flower

Judges 17-18:31

     Today’s passage tells us of a man named Micah whose mother made an idol for him. He set the idol up in his house and worshiped it. One day a young Levite who was traveling looking for a new place to live came through the area. Micah hired him to be his priest. Some time after this a group of five men from the tribe of Dan were scouting out land for the tribe to claim as its own (the tribe had not yet claimed the land assigned to it by God through Joshua). They spent the night at Micah’s house. They recognized that the Levite by his accent and asked what he was doing there. He told them of Micah’s idol and that Micah had hired him to be his priest. The five men asked the Levite for God’s blessing on their journey and the Levite told them God would be with them. The five men of Dan found a likely town for their tribe to conquer and returned to report.
     The tribe of Dan sent 600 warriors to conquer the town which the scouts had found. When they passed near Micah’s house the five scouts went in and stole Micah’s idol and the other items in his household temple. When the Levite confronted them, they convinced him that becoming the priest for the entire tribe of Dan was better than being priest for a single household. After the men from the tribe of Dan had moved on some distance, Micah and his neighbors came chasing after them. The men of Dan asked Micah why he had chased after them and Micah replied by accusing them of stealing his household idols and his priest. The men of Dan threatened Micah and continued on their way. When Micah realized that there were too many of them for his group of neighbors to defeat, he left them alone and returned home.
     This story contains several sad elements. First we have Micah turning to idol worship and successfully recruiting a Levite to give it a veneer of respectability. Then we have the tribe of Dan stealing from their fellow Israelite and when confronted over their theft threatening to kill the man and his family. Basically, they behave as a bunch of thugs. Finally, we have the entire tribe of Dan adopt idolatry.

A closeup of that yellow wildflower
A closeup of that yellow wildflower

John 3:1-21

     Nicodemus, a member of the Jewish ruling council, came to see Jesus one night. I have heard it said that Nicodemus came at night so as to avoid anyone knowing he came to see Jesus. However, I think there is another possible explanation. During the day, there would have been crowds around Jesus and it would have been impossible to have a quiet, personal conversation with Him about spiritual matters. I think that Nicodemus came at night so that he could have a more in depth conversation than was possible during the day.
     Nicodemus started by acknowledging that Jesus was clearly sent by God. Jesus responds to this by telling him that in order to see the Kingdom of God one must be born again. I had never seen this before, but I believe that in his first question, Nicodemus is asking if Jesus is talking about some kind of reincarnation. Jesus’ reply is that He is not talking about a physical rebirth, but about a spiritual rebirth. He tells Nicodemus that just as the wind blows where it wills but cannot be seen and there is no way to really know where it came from, so it is with the Holy Spirit. We cannot tell how the Holy Spirit will move in people, nor can we tell who it will move in. We cannot predict how the Holy Spirit will move so as to bring someone to a new life in Christ.
     When Nicodemus expressed confusion about this concept Jesus questioned how it could be so hard for such a prominent teacher to understand this concept. Jesus goes on to suggest that if Nicodemus cannot get his head around this basic concept, how will he understand more elevated thinking (this is a direct comment on Nicodemus’ hubris in coming to Jesus apart from the crowds for “special” teaching). Jesus goes on to say that the “Son of Man” must be lifted up so that everyone who believed in Him could have eternal life (once more the author presents the idea that Jesus preached of His death and resurrection from very early in His ministry).
     The author then gives us that classic summation of Christian theology, John 3:16. John goes on to tell us that Jesus did not come to condemn the world, but rather to save it. Once more he returns to using the metaphor of light to refer to Jesus (a metaphor I really like). John tells us that those who choose to do evil avoid the light because the light will reveal their sins for what they are, for everyone to see. On the other hand those who are striving to do right get as close to the light as possible in order that everyone can see that they have done right. I think there is another reason that those who are striving to do right attempt to move close to the light. That reason is that they want the things they do wrong to be apparent so that they can be confronted and change their ways. When you are trying to fix something, in order to see all the fine details that need to be corrected you need a very good source of light.

White wildflowers
White wildflowers

Psalm 104:1-23

     Another psalm of praise. “Let all that I am praise the Lord.” A reminder once more to make God the focus of my thoughts. Overall the psalm tells us how great God is and all the reasons we should praise Him. I will encourage you once more to read the psalm for yourself and meditate upon it. I will end my thoughts with this quote from the psalm about God’s greatness:

The winds are your messengers;
flames of fire are your servants.

Close up of the white wildflowers
Close up of the white wildflowers

Proverbs 14:20-21

     These two proverbs come together with an important message for us. The first tell us that no one wants to be friends with the poor and everyone wants to be the friend of the rich. The second one tells us that we should not fall into this trap. That it is a sin to belittle one’s neighbor and that those who help the poor will be blessed by God. Let me never forget that God loves even those whom man despises.