June 11, 2017 Bible Study — The Need For a Mediator Between Man and God

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Job 6-10.

    In his reply to Eliphaz Job makes clear just how great his suffering is: he cannot eat, not even egg whites, because of the misery, he cannot sleep because the pain is too much. Job goes on to proclaim his innocence. He confronts his friends for assuming his guilt with no thought for his great suffering, no thought for his desperation. They could not point to something he had done wrong, they just assumed that his suffering was evidence that he must have done something wrong. Bildad replies by once more saying that Job’s children must have sinned and that is why they died. Further, if Job would just humble himself before God and confess his sins, his suffering would end. Bildad does get one thing right. He says that God will not reject those with integrity and will bring joy back to those who continue to honor Him, no matter how much they may suffer in the meantime.

    Job responds that Bildad is correct in principle, but who can be considered innocent when compared to God. How can we hope to make a case to defend ourselves before God? He is so much greater than us, knows so much more. No matter how pure we make ourselves, we are still dirty and impure when brought into the presence of God. Then Job makes one of the great insights of the Bible. We need a mediator between us and God. It cannot be someone human because they would have all of the weaknesses and flaws which we ourselves have. In Job’s call for a mediator between God and man, we see the need for Christ. Only Christ can fill that role, experiencing and empathizing with human suffering but containing the full greatness of God. Having made this great statement about the need which Christ would later fulfill, Job makes his first misstep. He accuses God of torturing him for no good reason, of creating him for the purpose of watching him suffer. While Job’s despair is understandable, here he went too far. Whatever suffering we experience, we can know that God did not bring it upon us because He takes pleasure in our pain.

June 10, 2017 Bible Study — The Book Of Job: God’s Answer To Proponents of Euthanasia and Assisted Suicide

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Job 1-5.

    Something which struck me about the introduction to this passage is that Satan kept raising the bar on Job. When it was pointed out that Job was righteous, Satan claimed that it was only because he was wealthy. When Job lost all of his wealth, and even his children, he continued to praise God. Yet when that happened Satan did not admit that he had been wrong. No, he contended that Job only remained righteous because he was healthy. Here we see an example of the thought process of those who are always finding something to blame in others.They always find excuses for not admiring those who do what is right. Even when he was suffering terribly, Job refused to curse God. He accepted that the good he had previously received had been a blessing from God and that God was within his rights to withdraw that blessing. Job was willing to accept from God whatever God chose to deliver, whether good or bad.

    Finally, after much time spent suffering, Job expressed his desire to die. even here he did not condemn God. He merely wished that he had never been born, and failing that he wished that he could die. I do not think I have ever noticed before, but the Book of Job is an answer to proponents of euthanasia and assisted suicide. Job’s question for his friends was, “Why must I go on living? Why can’t I just die? Why must I go on suffering?” In response to this, Eliphaz, the first of Job’s friends to speak, essentially tells him, “Man up! You don’t have it so bad.” Further Eliphaz implies that Job must have done something wrong to be suffering as he was. Eliphaz was attempting to offer Job hope and comfort, but he got too caught up in trying to find the solution Job could implement to be fully compassionate.

June 9, 2017 Bible Study — Establishing The Festival of Purim

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Esther 8-10.

    After King Xerxes dealt with Haman there was still the matter of the edict which Haman had sent out. Unfortunately, under Persian law once a king issued an edict it could not be revoked. So, Mordecai needed to come up with an edict which would supersede the previous one. Mordecai issued an edict allowing the Jews to band together to protect themselves and kill those who attacked them. The outcome of Mordecai’s edict (issued in the king’s name) was that between the time it was issued and the date it was to take effect (the same date as Haman’s edict) many people chose to become Jews. In addition, King Xerxes made Mordecai the second most powerful man in the kingdom. As a result, when the day chosen by Haman came the Jews were able to mobilize and defeat those who had hoped to profit from destroying them. Despite the fact that Mordecai’s edict had authorized them to do so, the Jews did not seize the property of those they destroyed while defending themselves. Mordecai and Esther combined to use their positions to get the Jewish people to establish a festival celebrating their deliverance, the Festival of Purim (so named because Haman cast purim, or lots, to determine the day to attack the Jews).

June 8, 2017 Bible Study — Hubris (Continued)

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Esther 4-7.

    When Mordecai heard the news about Haman’s edict, he immediately went into mourning and penance going so far as to wear sackcloth and ashes. Esther’s initial reaction, on the other hand, was fear. Not so much fear of the consequences of this edict but rather of taking a stand. Mordecai reminded her that God would send rescue for the Jews from another source if she did not act, but cowering would not save her, or her family, from the coming disaster…and if she refused to act when she could she would not be among those saved. There is an important lesson here. If we have been put into a position of privilege it is because God has a purpose for us being there. When the time comes, we must be willing to risk our privilege and our lives in order to serve the purpose for which God granted us that privilege. Esther listened to Mordecai’s message and requested that the Jews of the city fast and pray, saying that she and her servants would do the same. After three days of prayer and fasting, Esther took the risk of approaching the king, but she was not yet ready to broach the subject and merely invited the king and Haman to a banquet.

    At this first banquet, Esther invited the king and Haman to come to a second banquet the following day. Haman was full of himself because he had been invited to a banquet thrown by the Queen attended just by the king and himself. However, even after what he perceived as a great honor he was still unable to deal with the fact that Mordecai was not intimidated by him. Haman was unable to let go of a little thing which he perceived as a slight against himself. As we go through this passage we see Haman being eaten up by his resentment. It was no longer enough that he was going to destroy Mordecai and his people. Mordecai must be made to suffer even more. All for the slight of not worshiping Haman as he thought Mordecai ought.

    Then when the king asked for Haman’s advice about honoring someone deserving of honor, Haman was sure that it must be for himself. He did not recognize that he had done nothing deserving of the additional honors. When those honors were instead bestowed upon Mordecai, Haman was humiliated. Yet he had brought this on himself through his own overweening pride. It still did not occur to him that his enmity with Mordecai, which was purely one-sided, was leading him to his doom. When those closest to him finally pointed it out, it was too late. Haman’s last ditch effort to save himself merely sealed his fate.

June 7, 2017 Bible Study — Humility, Loyalty, and Hubris

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Esther 1-3.

    There are a lot of lessons we can learn from this passage. I will touch on a few of them. As the introduction to the rest of the events in the book it tells the story of a party/festival which King Xerxes threw in order to show off his wealth and power. Towards the end of that party, when everyone, including Xerxes, was drunk, Xerxes decided that it would be a good idea to include his wife among those things he would use to show off his wealth and power. Queen Vashti, Xerxes’ wife, refused to be so used. Her refusal to do as he commanded angered Xerxes. He consulted with advisers, who were also drunk, about what to do. Those advisers were afraid that Queen Vashti’s action would lead their own wives to demand to be treated better, so they recommended that King Xerxes issue an edict irrevocably divorcing Vashti. King Xerxes did so. Once his temper cooled and his sobriety returned, King Xerxes regretted his decision.
    I do not think that the writer intended anything more than to set the stage for the rest of what happened, but there are several lessons in just this portion of the passage. First, we have a lesson on the dangers of making life changing decisions, or really any decisions of any consequence, while drunk. Xerxes made several bad decisions here. He demanded that his wife parade herself before his quests as a demonstration of one more thing of beauty which he possessed. He consulted advisers who were just as drunk as he was, who seemed to be more concerned with advancing their own interests than in looking out for his. Finally, he divorced his wife over a drunken spat. The second lesson is contained in how Xerxes treated his wife. If he had requested her to join him, rather than commanded her, she may have responded differently. In addition, as a request, what Xerxes wanted comes across much more as, “Look how lucky I am, this beautiful woman married me,” and less as, “Look how powerful I am, this beautiful and powerful woman is at my beck and call.” Trust me, your marriage will be much more successful and happy if you take the former approach, even if you are one of the poor sods for whom the latter is true.

    The second section contains further background to the story told later in the book. The first thing we learn is how Esther came to the attention of the king and became his queen. Esther quickly became a favorite with those in charge. The passage does not tell us what she did to gain that favor. However, we do know that rather than insist on the things which she thought made her attractive she took the advice of the harem master and only requested those things which he recommended. Esther appears to have been one of those people who viewed themselves, and those around them, as good enough. She did not believe that she needed to make herself stand out. Then we have the final piece of background information necessary to set the stage for the story which this book is about. This last piece is very important because it tells us that Mordecai was loyal to King Xerxes. When Mordecai became aware of a plot against the life of Xerxes, he reported it. It is worth noting that action was not taken solely on Mordecai’s report. His report was further investigated and confirmed from other sources.

    Finally we get to the beginning of the actual story. King Xerxes decides to honor one of the court officials, Haman. Here we need to start reading between the lines a bit because the writer does not spell everything out. King Xerxes gave orders that people were to bow down and show respect to Haman when he passed. Mordecai refused to do so. When palace officials observed that Mordecai was not bowing to Haman, they asked him why. His answer was apparently that he would not do so because he was a Jew. We then discover that there was some palace intrigue surrounding Haman because the palace officials did not have Mordecai arrested for violating the king’s order. Instead they reported his behavior to Haman to see how Haman would handle it. Haman realized that Mordecai’s action was not unique to him, none (or, at least very few) of the Jews would bow down and pay him the sort of respect he thought he deserved. Further, Haman’s actions seem to suggest that what he was demanding of people went beyond what the king had ordered. If Mordecai’s refusal to bow was a direct violation of the king’s order, Haman could have merely gone to the guards, had him arrested and appropriately punished. Instead, Haman went to the king and offered him a large sum of money to issue an edict to kill all of the Jews. The edict which was issued suggests that Haman’s actions were motivated more by greed than by anger over Mordecai’s failure to worship him. We do not know why the capital city was thrown into confusion by Haman’s edict, but we can guess. If the Jews were being targeted now, who might be targeted next? At this point Haman is riding high. He has gotten great honors from the king. The king has issued an edict to give him revenge on one by whom he felt slighted. And he was a drinking buddy of the king.

June 6, 2017 Bible Study — Little Things Add Up

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Nehemiah 11-13.

    When the Jews completed rebuilding the walls of Jerusalem they discovered that not enough people were actually living in the city for it to be a function as a city (at least that is how I read this passage). So, the decision was made to select people from all of the towns where the Jews who had returned from exile were living. They cast lots to select one out of every ten to move to Jerusalem. It appears to me that initially the only people from the returned exiles who chose to live in Jerusalem were those involved with Temple worship and governing the people. However, for their continued residence in Jerusalem to be viable there needed to be other people living there, people whose job would be providing them with the goods and services that are basic necessities (food, clothing, etc).

    Once Jerusalem’s wall was rebuilt, Nehemiah returned to the Persian capital. Some time after that he requested, and received, permission to return to Jerusalem. Upon his return he found that things had slipped. Tobiah, an official of one of the neighboring regions (probably of similar authority in that region to what Nehemiah had in Jerusalem), had acquired the use of Temple storerooms. The portions of the offerings which were supposed to go to the Levites had been redirected, forcing the Levites to support themselves in other ways. The people of Jerusalem had begun doing business on the Sabbath (despite their earlier pledge to keep the Sabbath regulations). The Jews, the returned exiles, had begun intermarrying with the people of the surrounding area who worshiped other gods. They were led in this by the grandson of the high priest, who married the daughter of the governor of Samaria in what was certainly a political marriage. This example from the family of the high priest suggests that these marriages were made in order to seal political and commercial alliances. When Nehemiah returned to Jerusalem he cracked down on all of these things. It seems that in his first stint as governor of Jerusalem, Nehemiah got the people to follow the Law by convincing them to do so. During his second stint he appears to have used more force. The “backsliding” recounted in today’s passage indicates the importance of a strong leader to keep people focused on doing God’s will.

June 5, 2017 Bible Study — Acknowledging That Our Sins Deserve To Be Punished

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Nehemiah 9-10.

    After celebrating the rebuilding of Jerusalem’s wall and the Festival of Shelters, the returned Exiles gathered to mourn and confess their sins. For the second time the entire Book of the Law was read to them, which took three hours. They followed this up by spending another three hours confessing their sin and worshiping God…and we think the service is too long if it goes over an hour. At the end of this service of confession and worship the leaders prayed acknowledging that the difficult situation the people found themselves in was a just punishment for the sins which they had committed. They concluded the service by renewing the covenant which the people of Israel had made with God at Mt Sinai.

    While they promised to follow all of God’s commands, a little can be learned about being faithful from paying attention to the commands of God which they highlighted. First, they refused to intermarry with the pagan people of the land (saying nothing about those people of the land who gave up pagan worship and began worshiping God). Second, they promised to keep the Sabbath, including the Sabbath Year. They promised to make provisions for the maintenance of the Temple (the place of worship) and for the services conducted there. Finally, they promised to acknowledge that everything they had was a gift from God by giving a portion of it back for God’s ministry.

June 4, 2017 Bible Study — Studying God’s Law For Ourselves, Not Taking It On Authority

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Nehemiah 7-8.

    When rebuilding of Jerusalem’s wall was completed Nehemiah began to make plans for his return to the capital. First he divided the responsibility for governing the city up between his brother and the commander of the city guard and gave them instructions concerning maintaining its defenses. Second, he created a registration of the people of the city, using the genealogies brought back by the original returned Exiles to establish that people were who they claimed to be. There were some who believed themselves to be descended from priests who did not appear in the genealogical records. It is worth noting that while they were initially banned from partaking in the duties and privileges of the priesthood, this was only until a priest could consult God using the sacred lots (which we have long since lost the format and methodology of using).

    As part of Nehemiah’s preparation to return to the Persian capital he gathered the people in order to have Ezra read the Law of Moses to them. It is interesting to see the arrangements they made so that everyone could hear the Law read (various individuals standing on platforms at a distance from each other apparently reading in unison). However, what struck me today is that the people appear to have responded to hearing the Law similar to how King Josiah had done. The passage tells us that their leaders had to tell them not to mourn, that this was a day of celebration. It seems likely that the people were mournful because as they heard the Law read and explained they realized that they had failed to obey it faithfully. This idea is supported by the fact that they created a commission to study the Law and determine in greater detail what they should be doing. It is worth noting that it was this commission which called for the celebration of the Festival of Shelters, not Ezra the scribe, who had been studying the Law for years. The commission studied the Law together and came to this conclusion. It was not an edict handed down from Ezra’s authority as a student of the Law.

June 3, 2017 Bible Study — Overcoming The Obstacles To Performing God’s Will

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Nehemiah 4-6.

    Today’s passage tells us about the obstacles which the returned exiles had rebuilding Jerusalem’s walls. First of all they faced external opposition. The external opposition ridiculed them and tried to get them to give up out of embarrassment. When that did not work, the opposition attempted to frighten them into giving up. Nehemiah met both of these assaults head on. He reminded the workers that they were doing God’s work and that God would cause those who mocked His people to experience mockery. In a subtle way Nehemiah reminded the workers that the best way to repay those who mocked their efforts was to succeed. As for dealing with the threats, Nehemiah put some of his own work force on guard and encouraged everyone to be prepared to respond if attacked. We do not know if the enemies only ever planned on trying to frighten the Jews with the threat of attack, or if they gave up their plans when they saw the preparations to meet them when they attacked, but the attack never came. Finally, when they realized that Nehemiah could keep the worker’s spirits up in the face of their attacks, they went after him directly. First, they attempted to lure him out to a place where they could arrange for something to befall him. When that failed, they attempted to get him to act frightened by taking security measures which the workers would be unable to duplicate. Nehemiah refused to give their lies any credence (the ones they used in their attempt to lure him out), and he refused to allow them to intimidate him. He took the same risks which the workers took.

    The other obstacle which the Jews faced in rebuilding the walls was internal. The nobles and other wealthy individuals were making themselves richer at the expense of their poorer brethren. When the people came to Nehemiah to complain his initial reaction was anger, but he took the time to think things through before he acted. Once he came to an understanding of the problem he called for a public meeting. There he confronted those who were guilty of creating this problem, and even acknowledged that he had been guilty to some extent. He proposed a solution and applied it to himself as well as asking others to step up. Nehemiah did not use his position to make himself richer.

June 2, 2017 Bible Study — Praying Does Not Take the Place of Planning

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Nehemiah 1-3.

    When Nehemiah learned that the situation in Jerusalem was bad, he did not immediately act, nor did he put it aside. Instead he prayed and fasted, seeking God’s guidance. In addition, it seems like he planned what he could do. Once Nehemiah thought he had a plan that he believed to have God’s blessing he turned to God in prayer and acknowledged his sinfulness. At every step of the way, Nehemiah prayed before he acted. Not only did he pray, but he acknowledged his own sin. I want to emphasize that before Nehemiah asked God to give him success when he went before the king, which he did before he went before the king, he had a detailed plan and knew what he would require. He was prepared for success. He had the answer to the king’s questions about how long it would take and what he would need to accomplish his task.

    When Nehemiah arrived in Jerusalem, he did not reveal his plans until he was able to make a site survey. We do not know why Sanballat, Tobaih, and their allies opposed rebuilding the walls of Jerusalem, but it is clear from the beginning that they did. They seem to have viewed any success by the returned exiles as an affront. It seems as if they were afraid that if the Jews rebuilt Jerusalem it would show their own people that they did not have to be satisfied with what they allowed them to have. The rebuilding of Jerusalem would demonstrate that a group of people working together could improve their lot in life and not be stuck in whatever rut they found themselves.